Environmental Stewardship

Is there anything more important to us than the air we take into our lungs every few seconds? The water that keeps us and all living things going? The soil that roots our food and our communities? Or the weather patterns that knit these elements all together?

What happens when these things begin to deteriorate — or rapidly change their behavior?

That is why I’m in Kenya with Cal DeWitt — well known Christian environmental scientist and teacher — and a group of eight others from the US and Canada: scientists, teachers, activists, and a film-maker. 

General Motors signed the Climate Declaration. The statement is part of a new initiative by businesses for greater action on global warming in Washignton. No specific recommendations are made in the declaration. The Guardian reports:

"We want to be a change agent in the auto industry," Mike Robinson, GM vice-president of sustainability and global regulatory affairs, said in a statement.

Other endorsers of the Climate Declaration include eBay, Ceres, Starbucks, and Unilever.

The short statement, endorsed by GM, leads off: "Tacking climate change is America's greatest economic opportunity of the 21st century (and it's simply the right thing to do)."

 Read more here.

In the secular American political world, even among  progressives, two progressive focuses – social justice and healing of the Earth  – have remained mostly segregated from each other.

But the Bible, in one of its crucial passages, intertwine social justice and the urge toward healing Earth. It is as if the Bible  – after watching the alienation of two May Days (pagan spring and workers’ social justice) from each other –  had shrugged impatiently and said: “Now here’s the way to do it!”

The Bible calls for an entire year of rest for the land and its workers, every seventh year. Deuteronomy adds that in that year, everyone’s debts are annulled. (Deut. 15: 1-3). Thus the Bible sees economics and ecologics as intimately intertwined, and calls for a practice of strong, spiritually rooted regulation of both.

Leviticus calls this seventh year a Shabbat Shabbaton – restfulness to the exponential power of Restfulness, an echo and expansion of the restful seventh day. Deuteronomy calls the year “shmitah”  – “release” or “non-attachment.”

Why all this? Because, says YHWH, YyyyHhhhWwwwHhhh, The Interbreathing of all life, “The earth is Mine. You are but sojourners, temporary visiting-settlers, with Me.”  (Lev 25: 23)

A pipeline that will run from Canada, through the Midwest, and down to the Gulf Coast, the purpose of Keystone is to transport tar sands oil, which is more toxic than conventional oil, to ports where it can be processed and shipped overseas. In fact, the only oil that is guaranteed to stay in the U.S. is what will be spilled in communities and on farmlands. We saw this happen recently when a similar pipeline spilled in Arkansas. And, as for the promise of jobs, independent studies say fewer than 50 permanent jobs will be created by this project. Keystone is a deal in which America gets all the risk without any reward.

It's time for our leaders to take a stand and to stop supporting projects that only perpetuate our dependence on toxic, dirty sources of energy that contribute to climate change. But in the world of politics, it's not enough for something to be a moral imperative to get people to act. It is the nature of politics, and democracy, that our leaders respond when they feel the political pressure to do so. As people of faith, we have a powerful voice in our country. Keystone would not have been an issue in the Massachusetts Senate race if local religious communities had not made it clear that it is important.

Have you ever heard someone described as, “So heavenly minded, he was no earthly good?” This phrase suggests one danger of interpreting the book of Revelation. Sadly, when it comes to considering the natural world and Revelation, heavenly mindedness often undermines care for our environment. Some Christians have a tendency to think, “Well, if I’m off to heaven, I shouldn’t care much about this silly earth of ours. It’s just a temporary home, after all.” 

In fact, Revelation suggests the opposite: the earth isn’t truly “left behind,” but renewed, becoming the very dwelling place of God. Revelation 21 calls people to be, well, “earthly good,” caring for creation as we prepare for God to come home. 

Today is Earth day! More than 1 billion people in 192 countries are participating in Earth Day festivities, which means there must be some good videos out there on the Internet commemorating this occasion, right? Right. So here are the five of our favorites videos  — in no particular order — celebrating the Earth and the day designated for it.

1. Where did Earth Day come from? Get some info about Earth Day.

CRITICS HAVE BEMOANED the lack of fiction centered on climate change, which seems to mirror our public sluggishness about this scientific reality. But two recent novels, Barbara Kingsolver's Flight Behavior (Harper) and Lauren Groff's Arcadia (Voice), artfully integrate climate change into their plotlines, weaving scientific truth about global warming into the lives of fictional characters. Just as compelling, both works of fiction feature spiritual community at the center of critical decisions about the future of the land and its inhabitants.

Flight Behavior is a lyrical story set in rural Tennessee with the fiercely intelligent Dellarobia Turnbow as the main character. She encounters a vast sea of monarch butterflies that seem to have taken a wrong turn on their migratory path, a result of a miracle—or a warming planet. Journalists, ecologists, and locals speculate about the misplaced monarchs. In an impassioned but measured plea for the land, the local pastor invokes a biblical mandate for creation care.

In Arcadia, climate change doesn't enter the narrative until the conclusion of the story, which is the tale of an intentional community started in the 1960s. The central character, Bit Stone, returns to a failed commune in upstate New York, where he grew up, to care for his ailing mother. Set in 2018, the dystopian conclusion is marked by climate change and global pandemics, but the values of the original spiritual community set up a struggle between the desire for freedom and the creation of shared life.