Environmental Stewardship

STATISTICALLY, the last couple of weeks of July are the hottest months of the year. In recent decades, the fossil fuel industry has been making them steadily hotter by burning huge amounts of coal, gas, and oil: Last year was by the far the warmest year in American history, and it came complete with biblical-scale fire, drought, and storm.

But this summer it’s the environmental movement that’s going to turn up the heat. Summer Heat is what folks are calling it: a collection of actions taking on the fossil fuel industry in every corner of the country.

Some of the action will stay focused on the route of the Keystone pipeline, but the emerging fossil fuel resistance is much broader than a single project: We’ll be at refineries and power plants and proposed coal ports, and we’ll be making clear that climate change is just part of the spectrum of damage that includes everything from air pollution to political corruption.

These battles have been led on the local level for years now by climate justice groups, by farmers and ranchers, by indigenous activists—by the folks on the frontlines of the damage from fossil fuels. But they deserve backup and reinforcement from the rest of us. And, of course, in an age of global warming, all of us are potentially on the front lines: Until Hurricane Sandy broke over their heads, most people in lower Manhattan thought the world was treating them pretty well.

I’ve believed that climate change is the greatest moral issue facing us, and something I want to work on in my congregation. But how? I asked someone who had conducted a survey in our denomination, and he said that most churches discussed the issue but had little or no concrete action. I talked to activist congregations whose members were experiencing burnout and no longer meeting as a group. In a meeting with concerned congregations, I found that they experienced a big separation between climate-change interest groups and social action groups. In my congregation, we formed a “Green Team” that was concerned with saving energy, but it was reluctant to do any political action. 

After much prayer and many conversations and group meetings, our Social Justice Minister called a group together that he called “The Climate Change Initiative.” Twenty-five of us showed up, and after we introduced ourselves, our minister said he had noticed three groupings emerging: Practical, Political, and Spiritual Action. 

We started to meet in three subgroups, but still collaborated. A year later, I met a leader of a United Church of Christ congregation who had pioneered and formed the UCC national denominational emphasis. She said the same three elements were evident in their congregation work, and that had, she thought, contributed to the pattern for change. 

A massive tornado swept through the town of Moore, Okla., on Monday afternoon, destroying homes and hitting two elementary schools. Emergency crews were rushing to the scenes to rescue staff and students trapped in the debris. One MSNBC report indicated at least 75 children and staff were trapped in one of the schools. From MSNBC: 

Two elementary schools were heavily damaged, possibly completely destroyed, KFOR reported. Those schools are Briarwood Elementary in Oklahoma City and Plaza Towers Elementary in Moore.

It was unknown how many children may have been in the schools when the twister hit, but a KFOR reporter saw a student being rescued from Plaza Towers, where the roof was blown off and the cinderblock walls demolished.

Read more HERE.

We in our era have accomplished something no other civilization would have considered possible — or desirable. We have taken human wastefulness and self-destruction to never-before-seen levels and we have distorted our scriptures to justify  even celebrate — our own destruction.

Whether it is fracking (with its own legacy of toxic waste) the Keystone XL Pipeline (with its virtually guaranteed oil spills across prime farm land) accompanied by the largest population ever seen on the face of the earth — with its attendant garbage and sewage — we are seeing threats to our climate, food supply, economy, and quality of life on a level never seen before in human history.

Historically, theologies (and philosophy) have put a brake on human avarice, violence, and unbridled destruction of the environment.

Reflection and restraint, for millennia, have been the twin pillars of historic conservatism.

Not now.

Climate defenders should celebrate the news that Obama is continuing to delay signing a permit that would allow foreign-owned mining company TransCanada a permit to build the northern route of the highly controversial Keystone XL pipeline across the U.S.

After the State Department once again released a highly flawed assessment in March and the Environmental Protection Agency called it “deeply flawed” (again), we see that grassroots pressure is creating an effective roadblock on this incredibly dangerous path.

From Reuters:

The Obama administration is unlikely to make a decision on the Canada-to-Nebraska Keystone XL pipeline until late this year as it painstakingly weighs the project’s impact on the environment and on energy security, a U.S. official and analysts said on Friday.

The decision may not be made until November, December or even early 2014, said a U.S. official … who did not want to be named given the sensitive nature of the project.

Analysts agreed that a decision would not be made by this summer as the State Department had suggested when it issued an environmental review on the pipeline on March 1.

One of us was in Seattle this past weekend to speak at a meeting of biblical scholars. The subject:Evangelicals and the Environment. Seattle was stunningly beautiful, with ample sunshine, clear skies, and an occasional happy breeze. Having grown up in nearby Tacoma, seeing majestic Mount Rainier for the first time in a long while brought back memories of this silent guardian from childhood.

Alas, while it was sunny in Seattle, it was theologically cloudy in Dallas, where one of Seattle's famous residents — young, hip pastor, Mark Driscoll — was speaking at a major evangelical conference: Catalyst. By many accounts on Twitter and in the blogosphere (see Nate Pyle's blog), Driscoll said:

"I know who made the environment. He's coming back and he's going to burn it all up. So yes, I drive an SUV."

And after presenting his driving credentials, Rev. Driscoll reportedly added:

"If you drive a mini-van, you're a mini-man."

A study published May 1 from two researchers at the University of Pittsburgh and the University of Colorado found the widespread belief in "end-times" and the "Second coming" of Christ could impact the environmental policy movement negatively. The Huffington Post reports:

A belief in the Second Coming reduces the probability of strongly agreeing that the government should take action by more than 12 percent. In a corresponding manner, a belief in the Second Coming increases the probability of disagreeing with government action to curb global warming by more than 10 percent.

Read more here.

A NASA led study found climate change may increase rainfall in some areas and drought in other areas. The study predicts for every 1 degree Fahrenheit increase in global average temperature, heavy rainfall will increase globally by 3.9%. The Los Angeles Times reports.

"These results in many ways are the worst of all possible worlds," said Peter Gleick, a climatologist and water expert who is president of the Pacific Institute, an Oakland research organization. "Wet areas will get wetter and dry areas will get drier."

Read more here.