Environment

VIDEO: An Interview with Queen Quet of the Gullah/Geechee

“A lot of people don’t know that we exist,” says Queen Quet, referring to her people, the Gullah/Geehee Nation, an indigenous group that spans the coastline from North Carolina to Jacksonville, Fla.

In 2006, Congress passed the Gullah/Geechee Heritage Act to help preserve the living culture of this “nation within a nation.” The Gullah/Geechee, however, continue to fight for their heritage as they battle against environmental racism and climate change. Read more in “‘We Are Not an Island’” (Sojourners, August 2014).

Watch this video as Onleilove Alston, a Sojourners board member, sits down with Queen Quet to discuss the environmental rights of the Gullah/Geechee people.

Gullah Geechee Nation Environmental Rights: Video creator, Nailah Robinson (A Black Tribe); editor, Kendria Smith.

 

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Why Union’s Decision to Divest from Fossil Fuels Matters

Union Theological Seminary, by David Merrett / Flickr.com

Union Theological Seminary, by David Merrett / Flickr.com

Last week, Serene Jones, president of Union Theological Seminary, announced that the school is divesting its endowment of fossil fuels. It is the first seminary in the world to do so, marking Union’s latest action in a long legacy of social justice commitments.

So what? Well, it helps to look at this news in context.

Union Seminary Pulls Investments from the 'Sin' of Fossil Fuels

Manhattan’s Union Theological Seminary. RNS photo by Richard Madona, courtesy Union Theological Seminary

New York City’s venerable Union Theological Seminary plans to pull all investments in fossil fuels from its $108.4 million endowment, casting it as part of a bid to atone for the “sin” of contributing to climate change.

President Serene Jones said Union is the first seminary in the country to take such a step, which came from a unanimous vote from its board.

Union’s portfolio has been investing 11 percent (or about $12 million) of its endowment in fossil fuels. Jones did not mince words in condemning the school’s contributions to fossil fuel, quoting “the wages of sin is death” from Scripture.

“We have sinned, and we see this divestment as an act of repentance for Union,” Jones wrote in an op-ed for Time magazine. “Climate change poses a catastrophic threat. As stewards of God’s creation, we simply must act to stop this sin.”

Taking Climate Change Seriously

Cracked earth, Microstock Man / Shutterstock.com

Cracked earth, Microstock Man / Shutterstock.com

Climate change is about people, not just science and politics — it is an inter-generational ethics issue. The earth is the Lord’s, and in Genesis, God entrusts us with caring for Creation. The earth that we leave to future generations is already being changed by climate change, and so far, our nation has done little to stop climate pollution. The Clean Power Plan, announced Monday by the EPA, is a great step forward for our country in taking climate change seriously.

The policy will treat carbon the way it should be treated — as a pollutant that’s harming our health and our planet. It will reduce our carbon pollution 30 percent below 2005 levels by 2030, but will allow each state the flexibility to decide how it reaches that goal.

The rule reflects some of the best values we hold dear. It will help prevent premature deaths and asthma attacks caused by smog and other air pollutants. But most importantly, it will reduce the pollution that fuels climate change. It’s clear that President Obama cares about the legacy he leaves to today and into future generations. While there is a lot more that can and should be done by this administration and by Congress, President Obama deserves our appreciation for embracing the common good and taking such a big step to preserve the earth for our grandchildren’s grandchildren.

Sustainability and Care for Creation: WCC and Climate Change

Creation care illustration, Luisa Venturoli / Shutterstock.com

Creation care illustration, Luisa Venturoli / Shutterstock.com

About 30 global religious leaders working in their churches and organizations on environmental justice and advocacy for climate change met last month for the World Council of Church’s (WCC) Working Group on Climate Change in Wuppertal, Germany.

This group tackled the urgent issue of climate justice — as there are environmental problems caused by rich nations that affect others. This includes, for example, the great Pacific garbage vortex and depletion by U.S., Japanese, and Norwegian fishing of species, such as cod, on which smaller countries depend for sustenance, creating conditions that affect vulnerable communities around the globe. Climate change is affecting those in Africa as it dries up their land and enlarges the size of the Sahara desert. It affects Asia as huge storms flood broad areas of coastline, devastating homes and lives. Climate change is affecting the most vulnerable populations, which live near vulnerable croplands and shorelines and depend on farming and fishing for their livelihood. Climate change creates weather that takes lives and destroys communities.

Climate change workers realize that those who have contributed the least to CO2 emissions are (and will be) suffering the worst consequences.

EPA Unveils Clean Power Plan to Cut Carbon Pollution

The U.S. Environmental Protection Agency just released its new plan to cut carbon pollution from power plants, the first policy of its kind. This plan will cut carbon dioxide pollution from existing fossil fuel power plants 30 percent below 2005 levels by the year 2030. EPA could have chosen a better benchmark, since we’re already 13 percent below our 2005 pollution levels because of the recession and natural gas. But this plan still carries many benefits: it allows the states flexibility in meeting the 2030 goal, and the reduction in smog is projected to prevent 2,700 to 6,600 premature deaths and 140,000 asthma attacks in children. It also shows the U.S. is finally taking leadership on global warming, which is likely to have an impact on the world stage.

EPA Administrator Gina McCarthy is speaking in a press conference at 10:30 am Eastern Time about details of the new rule; C-SPAN is streaming it live online.

You can find the full rule as well as summaries and analyses here.

To join Sojourners in responding to the rule via public comment, join us HERE.

What Does Marco Rubio Believe About Climate Change?

by Gage Skidmore / Flickr.com

Sen. Marco Rubio (R-Fla.) speaking at the 2013 CPAC in National Harbor, Md. by Gage Skidmore / Flickr.com

Why is it so difficult for some people to respond to climate change in a thoughtful way? Sen. Marco Rubio says he doesn’t believe human activity is causing changes to the global climate. He told ABC News: “I do not believe that human activity is causing these dramatic changes to our climate the way these scientists are portraying it, and I do not believe that the laws that they propose we pass will do anything about it, except it will destroy our economy.”

But if Sen. Rubio believes that humans aren’t causing climate change, who does he believe is? Does he believe that climate change is natural, perhaps an act of God? The senator is a Christian , and he would be wise to listen to the words of a variety of religious leaders who have spoken about care for creation.

Who Will Take Personal Responsibility for Denying Climate Change?

"Banksy is a climate change denier." by Matt Brown / Flickr.com

"Banksy is a climate change denier." by Matt Brown / Flickr.com

This week the National Climate Assessment Report was released, documenting the disruptions already being experienced due to global warming. President Obama has tried to raise the alarm by talking about the Report with weather reporters in different cities.

What’s amazing to me are not the findings of the report. More flooding, extreme temperatures, drought, severe wildfires — these have been predicted for years. And the crushing effects of global warming around the world are felt most by the poor and marginalized.

Why I’m Praying President Obama Will Reject Keystone XL

© Rick Reinhard 2014

Cowboy Indian Alliance opening ceremony of Reject and Protect against Keystone XL, © Rick Reinhard 2014

Editor's Note: Today’s #EarthWeek action: Join us for a prayer conference call at 2:30 pm Eastern Time as we hear from the evangelicals standing against the Keystone XL pipeline, and pray a blessing over them and their work. Click here to RSVP.

Maybe I’m a near-sighted, Bible-thumping holy roller, but I can’t see angel wings flapping on oil executives. No doubt some are community pillars. They’re Little League umpires, tithers, and PTA volunteers. They’ve got lovely houses and manicured lawns.

But they’re also flawed like the rest of us, and their professional bias screens out the obvious: The proposed Keystone XL Oil Pipeline would do little good and could wreak enormous harm. I’m compelled to halt my timid thy-will-be-done prayers and join a band of evangelicals boldly pleading for the permit’s denial. We’ve even launched a Facebook page, called “Pray No KXL.”

A Gospel of the Garden

Garden photo, VICUSCHKA / Shutterstock.com

Garden photo, VICUSCHKA / Shutterstock.com

When God coupled the earth with the breath of eternity, our souls and the soil were fused and our destinies perpetually intertwined. While many of us have been taught that human beings have dominion over the Earth, we have not understood that what we do to Mother Earth, we do to one another and to God.

Dominion theology has led to domination, abuse, and destruction of Mother Earth and human communities. Every time we strip the land of its diversity, we strip a layer of humanity from our collective souls. Soil is also a community of diverse beings — some visible to the naked eye, some microscopic. A diversity of beings distinguish fertile soil from lifeless dirt. When industrial agriculture or chemical spills make these beings homeless, our soil becomes dust and is gone with the wind. Regardless of their visibility to the human eye, maintaining the homes of microbes intact, is what keeps the land fertile for growing crops which feed human beings. Adding microbes to “the least of these” who deserve our protection is truly an act of self preservation.

Respect and protection is a recurring casualty of dominion theology in that dominated land requires dominated people to work it. Plantations required slaves, and agribusiness requires exploited immigrants. Generational shame was whipped into the minds of enslaved Africans as their backs were abused in cultivating the land. Over the course of 400 years, a healthy relationship with Mother Earth was one of those legacies lost, stolen, or strayed for many African Americans. Restoring a healthy relationship with the land is a vital prerequisite for our urban youth to turn their food deserts into an oasis of food sovereignty.

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