Trayvon Martin's slaying has ignited a national discussion on race and privilege.
Many of us recognize that Trayvon’s untimely death is not an isolated incident.
Racial profiling. Discrimination. Enmity. Suspicion. Intimidation. Fear. Hate.
For far too many Americans, these are everyday realities.
As Christians, we are called to fight injustice and work to heal the broken systems — and broken relationships — of the world. We act, with Jesus Christ, to bring about reconciliations — between people, people groups, communities; within (and between) organizations, institutions, and social systems.
I know, Christians, love everyone and everything, right? Mister Bluebird on my shoulder and all that jazz.
Well, that ain’t me. Not that I don’t try, but I also don’t try to fake it when I’m not feeling the love.
My wife, Amy, told me that one reason she married me was because she knew she could trust me. It seemed to her that I lacked the capacity to lie. And while this is reassuring on one level, the stark honesty can sometimes be a little jarring, I expect.
What I have found is that naming things out loud is the best way to help you get over them. Some of these might seem like relatively trivial things to you, but trust me – for a quasi-Aspie like me, they are often the bane of my existence.
So without further adieu, here’s a list of things that I can’t seem to shake, they annoy me so incredibly much. God, grant me the serenity to accept the things I cannot change...inside the blog.
LONDON — Christianity is waning in England and could be outnumbered by nonbelievers within 20 years, according to a new study.
The study conducted by the British Parliament showed there were 41 million Christians in Britain, down nearly 8 percent since 2004. Meanwhile, the number of nonbelievers stood at 13.4 million, up 49 percent over the same period.
Researchers at the House of Commons Library concluded that Christianity had declined to 69 percent of the population while those with no religion increased to 22 percent.
"If these populations continue to shrink and grow by the same number of people each year," the study said, "the number of people with no religion will overtake the number of Christians in Great Britain in 20 years."
What is a church?
Is it the stained-glass windows or welcome bell mounted in the steeple? Is it the straight-backed pews or scent of incense wafting into the narthex? Sunday school classrooms or spaghetti dinners in the basement?
If you view a church as a building, what happens when it goes away?
According to Reuters, 2011 was a record year for church foreclosures:
“Since 2010, 270 churches have been sold after defaulting on their loans, with 90 percent of those sales coming up after a lender-triggered foreclosure, according to the real estate information company CoStar Group," the article reads. "In 2011, 138 churches were sold by banks, an annual record, with no sign that these religious foreclosures are abating, according to CoStar.”
The big red barn on my family’s farm was built in the 1880’s.
The wood beams (almost nine feet off the ground), were wide enough for my mom, her siblings and a few other kids from nearby homes to run along. One of their favorite games was a modified sort of dodge ball with one person standing on the barn floor taking aim at the others running on the beams.
It was not safe. But...it was a lot of fun.
As kids ourselves, my brother and I tried to imitate this game in the barn and my mother soon got upset with whichever one of our uncles had told us about it.
My brother and I climbed trees much higher than reasonably advisable and spent hours wandering in the woods unsupervised. During the winter we built “jumps” for sledding runs that were dangerous enough that they routinely spilt blood.
Minor injuries were a regular part of our play. And, it was fun.
Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? – Isaiah 58:6 (NRSV)
A pervasive criticism of modern Christians, both from outsiders as well as concerned Christians, is that people of faith are not taking seriously Jesus’ call for us to serve “the least of these.”
Thankfully, we may be turning a corner.
Last week in Atlanta, more than 42,000 Christians packed the Georgia Dome for four days to participate in Passion 2012. Spearheaded by Passion Conferences founder Louie Giglio, Passion 2012 is another in an ongoing series of conferences intended to engage the “university moment” with Jeusus’ compelling message.
What made Passion 2012 so compelling for so many wasn’t the impressive list of popular Christian speakers, including Francis Chan, John Piper, and Beth Moore. It wasn’t the popular worship music of Chris Tomlin, the David Crowder Band, Charlie Hall, and Kristian Stanfill. Nor was it the presence of 2011 Daytona 500 winner Trevor Bayne.
It was the call to action — the invitation to make Jesus’ message of social justice a reality in this world.
Quit hitting the snooze button.
It’s time for the church to wake up!
According to a Laura Sessions Stepp at CNN.com, evangelical churches are finally acknowledging a trend that statisticians have been tracking for years: young evangelicals are leaving the church in droves.
In the new report, You Lost Me: Why Young Christians Are Leaving Church and Rethinking Faith, Barna Group President David Kinnaman notes a 43 percent drop in Christian church attendance between the teen and early adult years.
Perhaps most intriguing is that research indicates younger people are not only departing from their elders on “social issues,” such as same-sex marriage and abortion, but on wealth distribution and care for the environment, as well.
According to a report in The Christian Science Monitor, three out of four millennials say that wealthy corporations and financiers have too much power and that taxes should be raised on the very wealthy. Two out of three say financial institutions should be regulated more closely.
While the issue of jobs and higher wages remain as important to millennials as they do to older voters, the widening “black hole” of church attendance in the 18-29 age demographic indicates a larger trend — young people are thirsting for social justice, and simply not finding those principles in the pews.
On November 3, "Shattered Families," a report on the status of U.S.-born children whose parents have been detained or deported by immigration agents reported that there are more than 5,000 American children who are in foster care and are unable to be reunited with their detained or deported parents.
Of course, this figure does not include children who have been left in the custody of relatives because their parents have been deported or detained by U.S. authorities. This situation has become increasingly problematic as the U.S. government has increased the number of deportations and detentions to record-breaking levels.
These children are U.S. citizens, so they cannot be deported. And yet the system is practically turning them into orphans.
As I have read about the Occupy Movement, I have noticed many individual Christians expressing support, but little public support for the movement from the Christian community as a whole.
I have had mixed feelings about this.
Certainly support of the poor, standing up for social justice, most of what the Occupy Movement is about, coincide with what we are called to as Christian people. Yet I think it would be inappropriate for Christians to try to jump into leadership roles when the Occupy Movement is so diverse and when we have so often failed to take a stand on such issues ourselves.
It seems to me that public confession and repentance might be the best way to communicate our support with appropriate humility.
With this in mind I make the following confession as a person of Christian faith. I hope others will join me in this or similar confessions.
Nearly 50 million Americans are currently living below the poverty line (that is $22,000 for a household of four) and half of them are working full time jobs.
In our current economic system, the "happiness" of the super-elite is secured while the lives, liberty, and access to basic needs of the rest suffer. This isn't the American Dream and it isn't God's dream either.
Are religious tracks passed out along with (or in lieu of) "treats" really the best way to spread the gospel message?
Or do the roots and practices of Halloween run so deeply counter to Christian tradition that Halloween is best ignored by believers?
At times such as these, the church often finds itself wrestling with the big question H. Richard Niebuhr posed in his seminal 1951 work, Christ and Culture. That is, to what extent should Christians engage in and interact with the world around them?
On Nov. 5 folks all over the world will divest from Wall Street and its banks … in order to invest in a better world.
Ideologies alone are not enough. There came a point in the movement to abolish slavery where ideology required responsibility. As one abolitionist said, “The only way to be a good slave-owner is to refuse to be a slave-owner.” To truly be against slavery also meant that you didn’t drink sugar in your tea, because sugar was produced with slave labor.
So on November 5, my wife and I will be joining the “Move Your Money” celebration, moving our money from Bank of America to the non-profit credit union here in Philadelphia.
It is one small step away from the vicious cycle that continues to see money transfer from the increasingly poor to the increasingly rich.
It is trying to take to heart Jesus’ command to “Get the log out” of my own eye.
It is a move towards Gandhi’s call to “Be the change you want to see in the world.”
It’s one little step towards being less of a hypocrite tomorrow than I am today.
(+Video may contain coarse language+)
Indie music darling, Jeff Mangum, who rarely plays in public, surprised #OccupyWallStreet protesters in New York City earlier this week with an impromptu concert. A New Jersey singer-songwriter pens two songs for revolutions. And an order of Catholic nuns offer free mp3 downloads of a protest song inspired by the life of St. Francis of Assisi.
Today (Oct. 4) Christians around the world celebrate the life of St. Francis of Assisi, one of the bright lights of the church and one of the most venerated religious figures in history.
The life and witness of Francis is as relevant to the world we live in today as it was 900 years ago. He was one of the first critics of capitalism, one of the earliest Christian environmentalists, a sassy reformer of the church, and one of the classic conscientious objectors to war.
When President Barack Obama laid out his deficit plan Monday, he wasn't just trying to sell a policy. When he pressed for tax hikes on the rich and announced, "This is not class warfare," he was trying to exorcise a demon that has bedeviled the Democratic Party for decades and in the process deprive the Republicans of one of their trustiest weapons. The reaction from the right was swift and sure: "Class warfare!"
Not every Christian who shares my concern for the poor has the same view on policy or politics. But, here is a prejudice I am not going to back away from.
To be a follower of Christ is to be biased for the poor.
In life, we all have our biases. Some of them are natural tendencies or inclinations and others are habituated. Our culture tells us to be biased -- in a deferential sense -- towards those who can pay us back or who can look out for us in return. Society tells us to get in with the strong and the powerful because they will give us strength and power in return.
Jesus teaches something very different.