Christians

Westminster Abbey Marks Kristallnacht Anniversary with Interfaith Service

1,600 men and women marked the 75th anniversary of Kristallnacht at Westminster Abbey on Sunday. RNS photo by Trevor Grundy

At an emotional worship service, considered one of the largest gatherings of Christians and Jews, some 1,600 British men and women filed into Westminster Abbey Sunday to mark the 75th anniversary of Kristallnacht.

Also known as the Night of Broken Glass, Kristallnacht was a series of coordinated attacks carried out by Nazi paramilitaries and civilians against Jews throughout Hitler’s Germany and parts of Austria between Nov. 9 and 10, 1938.

More than 90 German Jews were killed and 30,000 more sent to concentration camps.

During the hourlong service, a candelabra from the Belsize Square Synagogue in central London was processed through the abbey where England’s kings and queens are buried.

Asian-Americans Troubled by Stereotypes from White Evangelicals

Paper cutouts of men in various colors. Photo via RNS/courtesy mtkang via Shutterstock

Asian-American Christians are voicing concerns over how they’re depicted by white evangelicals, most recently at a conference hosted by Rick Warren’s Saddleback Church in California.

Saddleback recently hosted a conference by Exponential, a church-planting group, and a video last Tuesday left some Asian-Americans offended.

It’s the second dust-up in as many months involving Asian-Americans and Warren, who spoke at the Exponential conference. Last month he received backlash from Asian-American Christians after he posted a Facebook photo depicting the Red Guard during China’s Cultural Revolution. “The typical attitude of Saddleback Staff as they start work each day,” the caption read on Sept. 23.

An Antidote to Religious Strife in Egypt: Nationalism

Two young Egyptians on top of a tramway pole holding Egyptian flag. Photo via Shutterstock, by George Nazmi Bebawi

After decades of polarization along religious lines, Christians and Muslims in Egypt are coming together to rally behind their flag.

The country is in the midst of a swell of nationalism that began during the revolution in 2011 and intensified when citizens took to the streets in June of this year to call for the removal of President Mohammed Morsi of the Muslim Brotherhood.

Egyptian flags adorn houses and buildings throughout the capital, and everything — from sandbags buttressing military blockades to pillars along the Nile Corniche — has been painted in the national colors of black, white, and red.

Meet the ‘Nominals’ Who Are Drifting From Judaism and Christianity

 Renata Sedmakova / Shutterstock.com

Deposition from the cross. Renata Sedmakova / Shutterstock.com

They’re rarely at worship services and indifferent to doctrine. And they’re surprisingly fuzzy on Jesus.

These are the Jewish Americans sketched in a new Pew Research Center survey, 62 percent of whom said Jewishness is largely about culture or ancestry and just 15 percent who said it’s about religious belief.

But it’s not just Jews. It’s a phenomenon among U.S. Christians, too.

Meet the “Nominals” — people who claim a religious identity but may live it in name only.

Can You Really Tell the Difference Between Christians and Non-Christians?

Religion survey box, alexmillos / Shutterstock.com

Religion survey box, alexmillos / Shutterstock.com

There is an old Christian hymn that has the lyrics "They'll know we are Christians by our love." It was written in the late 60s and was inspired by the Bible verse John 13:35, where Jesus says, "By this everyone will know that you are my disciples, if you love one another." (NIV) 

Really? We're supposed to be able to tell the difference between Christians and non-Christians? And the difference is love?! 

In reality, it's not nearly that simple, and the fact is, there’s no visible difference. 

If you were to go to the grocery store, a football game, the gym, a school, or your work, there would be no obvious way of identifying — through actions — who is a Christian and who isn't, and we should be careful not to judge. 

Some of the kindest, nicest, authentic, and wonderful people I know don't believe in Jesus. Contrarily, there are some horrible, mean, and downright disgusting Christians.

Stepping in When Politicians Step Aside

Crop Hunger Walk poster photo courtesy Church World Service

A straggle of kids came up for children’s time at Poland Presbyterian Church, a 211-year-old congregation established on Lot One, in Township One, in Range One of what was once known as the Connecticut Western Reserve.

The church’s education minister asked them to do this year’s CROP Walk in nearby Youngstown. Two miles, five miles, whatever they can do to raise money for alleviating hunger.

“Seventeen million children will go to bed hungry in America tonight,” she explained.

Christians: It’s OK to Apologize (to Non-Christians)

Apology text, chevanon / Shutterstock.com

Apology text, chevanon / Shutterstock.com

Jesus never said “I’m sorry.” Sure, when he was being crucified, he cried out: “Father, forgive them, for they do not know what they are doing (NIV).” But technically he was apologizing on behalf of others and not for a sin he actually committed.

Apologizing is one of the only Christian virtues Jesus didn’t do himself.

Maybe this is why Christians rarely hear sermons or teachings about apologizing to non-Christians. Mainstream Christian culture teaches the opposite: believers are always right. The inner-circle perception is that Christians don’t make mistakes — only non-Christians do. 

As children we’re taught to apologize for lying, stealing, hitting our little brother, budging in line, cheating on a test, and swearing (among other things). Most people with common decency apologize to each other for these trivial wrongdoings, but when it comes to spiritual things — especially on a widespread and corporate level — Christians rarely apologize to people beyond their faith.

A Simple Fix to Reduce Poverty and Encourage Work

Photo courtesy Africa Studio/Shutterstock.com.

Man holding coins, close-up of his hands. Photo courtesy Africa Studio/Shutterstock.com.

Jesus calls us to help the poor. That is a point that few would debate. One key indicator of our obedience is how we treat the poor and vulnerable among us. Where we fall into debate is how to do it the most effectively.

One thing that gets lost in the rhetoric is that many of the solutions we have are already effective — they just need to be improved. And we have plenty of ideas that already help lift families out of poverty while encouraging them to work. Sounds perfect, right?

The Earned Income Tax Credit (EITC) is one such program. It provides a tax credit based on how much income a worker takes in — the more income they take in, the more benefit they get, up to a maximum point when it starts to phase out. This gives working people incentive to keep working rather than rely on assistance alone.

Pages

Subscribe