Soon after the Boston Marathon bombings, local Christian leaders stepped swiftly into the public eye, convening vigils and urging peaceful healing in the wake of senseless violence.
But their public voices have fallen mostly silent as noisy resistance grows to the prospect that suspected bomber Tamerlan Tsarnaev could be buried in local soil.
Cemeteries and even some mosques have refused to take his body. His city, Cambridge, has urged family members to bury him elsewhere. Republican U.S. Senate candidate Gabriel Gomez and local talk radio host Dan Rae want him dumped in the ocean, like Osama bin Laden. Clergy have largely kept mum.
“The only signs of people who are showing some sort of moral conscience are those few who stand with a card near the funeral home saying [burial] is a corporal work of mercy,” said James Keenan, a moral theologian at Boston College. “To say, ‘we won’t bury him’ makes us barbaric. It takes away mercy, the trademark of Christians. … I’m talking about this because somebody should.”
A study published May 1 from two researchers at the University of Pittsburgh and the University of Colorado found the widespread belief in "end-times" and the "Second coming" of Christ could impact the environmental policy movement negatively. The Huffington Post reports:
A belief in the Second Coming reduces the probability of strongly agreeing that the government should take action by more than 12 percent. In a corresponding manner, a belief in the Second Coming increases the probability of disagreeing with government action to curb global warming by more than 10 percent.
Read more here.
Half of young Christians favor the legalization of marijuana, says a new survey out today from the Public Religion Research Institute.
Perhaps predictably, survey results break down by age, with 50 percent of Christian young adults supporting legalization and only 22 percent of Christian seniors (65 and older) in support.
Many of today’s evangelical Christians seem to be taking to heart the words traditionally attributed to St. Francis of Assisi: “Preach the gospel at all times. When necessary, use words.”
Or at least they were at the recent Q Conference here, a gathering of more than a few of the most influential and innovative mover-shakers of the evangelical world.
Over the course of two days in a format similar to the popular TED talks, the speakers spoke passionately more about what they were doing to make the world a better place than they did about getting more butts into pews on any given Sunday.
Unfortunately, Earth Day is rarely celebrated within mainstream Christianity beyond a Sunday sermon, and environmentalism is often frowned upon by evangelical leaders instead of championed. Here are the main reasons Christians have rejected caring for our environment.
A billboard bearing a positive message about atheism has been vandalized — again.
A billboard posted in Chico, Calif., that originally read “Don’t believe in God? Join the club” was defaced on Dec. 12, less than a week after it appeared, with vandals removing the word “don’t.”
The billboard was one of 12 purchased this month by a local chapter of the United Coalition of Reason (UnitedCoR), a national organization that works to unite small, local groups of atheists and other freethinkers.
They are the latest in a long line of billboards erected by atheist groups to draw ire, both locally and nationally. Every national freethought organization that has purchased billboards or bus advertisements in the last five years has reported some form of vandalism or protest.
If the billboards attract negative attention, criticism, and vandalism, why do atheists — a group that polls repeatedly rank among the least-liked group in America — buy them? Are they worth the money and the ill will they cost the groups that buy them?
NAIROBI, Kenya -- Church leaders are pressing the Kenyan government to scientifically test herbal medicines that are used by millions to manage and treat diseases, saying the nontraditional therapies could be putting patients' health at risk.
The leaders say HIV/AIDS patients and others suffering chronic conditions are widely using the medicines, whose efficacy is unknown.
Does anybody else feel this weight?
I woke up this morning in tears. I don’t know why today is different, but I do know the weight is for my brothers and sisters who are in pain.
I imagined what the night was like for folks in my neighborhood who had to fend off threats last night.
I imagine the young girl in a car — against her will or against her first choice — with the guy named John, and I lament for her soul.
I imagine the young guy standing out all night selling death so he can have a little life — whether it’s in the form of food, dignity or just to feel like he is meeting some need, somehow.
I imagine the mom lying in the bed next to someone she would rather not touch, but because he pays the bills for her kids to eat and sleep, she puts up with his abuse and doesn’t say anything about the other woman he also lies with around the corner.
Near the turn of the 2nd century A.D., the poet Juvenal published a collection of verses titled Satires. Among other things, the text was intended to spark discussion about social norms at a time when the masses were increasingly withdrawn from civil engagement.
In specifics, Juvenal wrote:
…everything now restrains itself and anxiously hopes for just two things: bread and circuses.
According to Juvenal, the public of his day and age was growing less concerned about social responsibility due to personal pursuits of bread (comfort) and circus (entertainment). In addition, he believed political leaders used the distribution of comfort and entertainment as a way to sedate the population, distract them, and open opportunities for systemic manipulation.
Juvenal believed far too many citizens were far too willing to cooperate in their own exploitation.
What I find incredibly intriguing — and disconcerting — about Juvenal’s observations is that, numerous generations later, it can be argued that much of what he considered to be problematic in his era can now be found in North America.
I have to admire Melinda Gates' chutzpah.
In her recent TED talk and on her blog, Impatient Optimist, Gates insists that "contraception is not controversial" — when, in the last year, it has been explosively controversial, with many Christians (not just Catholic Christians) seeing the "contraceptive mandate" as a real threat to religious freedom.
Yesterday, the new Affordable Care Act laws took effect, meaning that most employers must now provide free birth control coverage in their health insurance policies. Whether it constitutes a threat to religious liberty and whether remains to be seen — faith-based groups with religious objections to the law have a "safe harbor" until Aug. 1, 2013. Whether HHS will create an extension of this harbor is as yet unknown.
Regular readers of my blog know where I stand on health insurance. As to the contraceptive mandate specifically, I'd prefer not to wade in those particular waters — David Gibson had a good piece if you're interested in the question of whether the mandate kills religious freedom. However, I do want to consider two small points about contraception that lean me toward the (self-identified Catholic!) Melinda Gates point of view:
1. Contraception doesn't take life;
2. Women want contraception.
The view from my office in New York City overlooks Ground Zero. Every day I’m in the office, I have the opportunity to observe the massive construction project as well as the thousands of visitors to the 9/11 Memorial pools. It is all a stark reminder of how a person’s faith can be radicalized and politicalized.
Unfortunately, violence perpetrated by those who have hijacked their faith continues to occur on almost a daily basis.
The Islamist terror group Boko Haram has killed hundreds of Christians in northern Nigeria since 2009. The killings have escalated in recent months, and security forces have clearly failed to protect lives, forcing hundreds to flee for safety.
Earlier this month, al-Shabaab from Somalia attacked two churches in Kenya leaving 17 people dead and scores of people injured, including women and children.
However, attacks are taking place against Muslims as well. Last week an Islamic Center in Missouri was torched. Earlier this year a mosque in Queens was firebombed.
Whether deaths occurred or not, all these acts of violence need to be condemned by all faith leaders.
As a Christian leader, let me specifically address the Muslim-Christian conflict.
One of the things that make America so great is the ability to express yourself, much to the joy, and even pain, of those around you. The freedom of speech is a two-edged sword and more often than not the one who wields it doesn’t fully grasp the power behind it.
Sadly there is no better example of poor usage of this freedom than when directed at the political arena. While late night talk show hosts have always taken shots at the President; now with social media outlets everyone has their two-cents to share … truth is most people would do well to learn the value of biting their tongue.
While I find great joy in the liberty found within the Freedom of Speech, I’ve come to realize that while it’s an American right it’s also much bigger than that … it’s a human right.
However, it’s not a Christian’s right.
After writing up my first list of Ten Cliches Christians Should Never Use, some folks wrote me with other suggestions. After simmering on it for a while, I came up with a second list of ten to supplement the first.
And as there was some confusions from a handful of fellow Christians about the intent of the articles: these are not intended to tell you to believe or not believe a certain set of things. Christians have a Public Relations problem; that much is self-evident. So in as much as I can respond to that, I want to offer these as advice on how to change the way we approach people about our faith.
On to the next ten cliches for Christians to avoid …
We Christians have a remarkable talent for sticking our feet in our mouths. When searching the words most commonly associated with “Christian,” the list ain’t pretty. I think part of this can be attributed to a handful of phrases that, if stricken from our vocabulary, might make us a little more tolerable. Yes, these things may mean something to you, but trust me, non-Christians don’t share your love for these tried-and-true cliches.
So in no particular order, here are ten phrases Christians should lose with a quickness.
I opened up the NY Times homepage yesterday to find this headline: On Witness Stand, Norwegian Says He Would Kill Again. Remember this guy? The Times says authorities have described Anders Behring Breivik as a “fundamentalist Christian…obsessed with what he saw as the threat of multiculturalism and Muslim immigration to the cultural and patriotic values of his country.”
He killed 77 people, including 68 teenagers, in Norway last summer.
Although Breivik admits to the murders, he doesn’t believe he should be held criminally accountable—he believes his actions were preventive measures, or, “self-defense.”
WASHINGTON -- Americans feel the "Christian faith" has a positive impact on help for the poor and raising children with good morals, according to a new poll, but it gets a bad rap on its impact on sexuality in society.
In a new study conducted by Grey Matter Research, more than 1,000 American adults were asked if the Christian faith had a positive, negative, or no real impact on 16 different areas of society, such as crime, poverty and the role of women in society.
Trayvon Martin's slaying has ignited a national discussion on race and privilege.
Many of us recognize that Trayvon’s untimely death is not an isolated incident.
Racial profiling. Discrimination. Enmity. Suspicion. Intimidation. Fear. Hate.
For far too many Americans, these are everyday realities.
As Christians, we are called to fight injustice and work to heal the broken systems — and broken relationships — of the world. We act, with Jesus Christ, to bring about reconciliations — between people, people groups, communities; within (and between) organizations, institutions, and social systems.