Laying out a blueprint for the issues that are likely to define his papacy, Pope Francis on Tuesday issued a biting critique of capitalism, calling on world leaders to fight against poverty and for the rich to share their wealth, and urging the media to adjust its priorities.
“How can it be that it is not a news item when an elderly homeless person dies of exposure, but it is news when the stock market loses two points?” Francis asked in an 84-page “apostolic exhortation” that is widely seen as a road map for his papacy akin to a presidential State of the Union address.
“How can we continue to stand by when food is thrown away while people are starving?” he asked. “Today, everything comes under the laws of competition and the survival of the fittest, where the powerful feed upon the powerless. As a consequence, masses of people find themselves excluded and marginalized: without possibilities, without any means of escape.”
The television flashes images of a skeletal little girl whose ribs seem to be popping out of her ballooning stomach as she sits in a pile of mud and stares at the camera with large pleading eyes. A “1-800” number flashes on the bottom of the screen. A celebrity does a Public Service Announcement for building wells in Africa. YouTube has sharp pre-packaged videos pulling at our heartstrings, and even months after being released, the KONY 2012 viral video continues to float around the internet.
For Westernized cultures saturated with various forms of media and technologically driven information, social justice is becoming increasingly "packaged," carefully marketed, and commercially manufactured to be a product that incorporates the mission it represents.
Whether social justice organizations should be doing this is debatable. Like everyone else, they’re trying to survive in a capitalistic system that ruthlessly competes for our every dollar. The only problem is that we aren’t the ultimate consumers. For social justice non-profit groups, the sick, poor, starving, abused, and desolate are the true consumers; we’re just the financial and volunteer base needed to keep the system working. To do this, organizations are discovering that a corporate business model is sometimes the only way to survive — and sometimes thrive — within the cutthroat world of advertising and solicitation.
A fascinating opinion piece by Thomas Edsall on The New York Times' Campaigns Stops blog:
Is capitalism compatible with Christian values? By two to one, 53-26, Democrats believe that capitalism and Christianity are not compatible. Republicans, in contrast, believe there is no conflict, by a 46-37 margin. Tea Party supporters are even more adamant, believing that capitalism and Christian values are compatible by a 56-35 margin.
Read the full piece here
On Monday evening Wendell Berry delivered the 41st annual Jefferson Lecture in the Humanities, sponsored by the National Endowment of the Humanities, at the John F. Kennedy Center in Washington D.C. According to the NEH, this is “the most prestigious honor the federal government bestows for distinguished intellectual achievement in the humanities.”
In front of hundreds, Berry took his place among former recipients (Walker Percy, Toni Morrison, Arthur Miller, John Updike, and many others) to deliver a resonating essay on the beauty of place, imagination, and pleasure, titled “It All Turns on Affection.” The title hinges on E.M. Forster’s 1910 novel Howards End, which Berry said, takes some of its thrust as a “manifesto against materialism.”
The primary political conversation that is happening in our country isn’t a dualistic battle between a “free market” system and a “statist/socialist” one. It is determining which mix of institutions and organizations are best equipped to meet societal challenges and achieve collective goals while allowing for individual freedom and human flourishing.
There aren’t many people who would argue that we need a new federal bureaucracy to run all of our grocery stores. But, you will find people who have varying views as to the government’s role in ensuring that those in need have basic access to nutrition, or what information the government should mandate that growers, producers, or sellers of food disclose to consumers.
Rabbi Spero makes some important scriptural points as to the importance of personal responsibility, human creativity, and freedom, but fails to deal with any passages that might temper or balance his views of capitalism.
Obama Speech: State Of The Union Address Carries Emphatic Populist Challenge; What Do Latino Evangelical Voters Want? (OPINION by Gabriel Salguero); Evangelist: True Christians Don’t Demonize Mormons, Obama; Daniels Slams Obama's 'Pro-Poverty' Policy; Does Mitt Romney And Newt Gingrich's Rise Signal The End Of Evangelical Influence In 2012?; Time For The Peace Vote?; Best Actor Nominee Dedicates His Oscar Nod To Undocumented Immigrants; Christine Lagarde Sounds The Alarm On Europe; Davos Elite: Capitalism Has Widened Income; Gap Alabama's Immigration Law Dividing Religious Community.
On Nov. 30, at Gordon College in Wenham, Mass., Sojourners CEO Jim Wallis and Arthur Brooks of the American Enterprise Institute, debated the question, "Is Free Enterprise Moral?"
Watch complete video of the debate inside...
You’re right. It’s not about the building.
In your newest movie, I hear them saying that you guys are irrelevant, washed up.
But I’m an Episcopal priest and for years they told me that I and other Christians were washed up and irrelevant, too.
The Defining Issue Of The 2012 Presidential Race?; We've Got Christmas Wrong, Think Tank Reveals; Interracial Couple Banned From Kentucky Church; In Pictures: How Many Adults Believe In God?; Why Has Inequality Gone Up So Much?; New Bible Includes the Word "Immigrant," Brings Moral Clarity; Sacrifice Yourself To The Golden Calf Of Capitalism.
With the opening of the G20 Summit in Cannes, France today, an idea that's been around for awhile is in the news again and gaining more attention as a result of the #OWS movement: The so-called "Robin Hood tax," a minimal tax on all financial transactions with the resulting revenue dedicated to anti-poverty programs....Archbishop of Canterbury Rowan Williams, in his response to the occupation of St. Paul's Cathedral in London, endorsed the Vatican proposals. Williams observed that "people are frustrated beyond measure at what they see as the disastrous effects of global capitalism," and urged a full debate on "a Financial Transaction Tax
Nearly 50 million Americans are currently living below the poverty line (that is $22,000 for a household of four) and half of them are working full time jobs.
In our current economic system, the "happiness" of the super-elite is secured while the lives, liberty, and access to basic needs of the rest suffer. This isn't the American Dream and it isn't God's dream either.
As Christians we have a decision to make. In times of hopelessness and long periods of waiting for things to get better, will we let ourselves be cast into the all-consuming fires of idolatry?
Or, will we stand up against the false gods and catch the flame of the Spirit in our hearts and minds?
Our nation may very well be on the threshold of a crucial change. Who will you be standing with?
As we waste time fanning capitalism's raging inferno, the best parts of ourselves remain frozen.
In our own time the "jobs" rhetoric from both the right and the left ignores the power grabs and power differentials that led to the hemorrhaging of American jobs in the first place. The simple truth is that multinational corporations could make more money for their shareholders by outsourcing jobs to third-world countries so that is what they did.
This was not a moral dilemma for CEOs; it was a "sound business decision." And the gospel according to free-market capitalism (the USA's true religion) preaches that what is good for American business is good for America.
Scripture constantly should be challenging our assumptions about our lives and in every aspect of society. Transformation is needed on a personal and also a political level. Scriptural priorities shouldn't be glossed over in order to protect political ideologies and comfort zones.
If we believe that what Jesus taught remains just as relevant today as it did when he physically walked among us, then it should still be a comfort to those on the margins of society and offensive to the wealthy and powerful. That doesn't mean that the wealthy and powerful can't be good and faithful followers of Christ, but Jesus did warn them that their walk will be a hard one. Wealth and power bring unique and difficult temptations ... If you never feel uncomfortable when you read the Gospels then you aren't paying attention.
The puzzle here is not that readers of the Bible would tilt toward the political left. That, for me, as well as for thousands of other American evangelicals, is self-evident. Jesus, after all, summoned his followers to be peacemakers, to turn the other cheek, to welcome the stranger and to care for “the least of these.” He also expressed concern for the tiniest sparrow, a sentiment that should find some resonance in our environmental policies.
No, the real conundrum lies in the subtitle the editors of Christianity Today assigned to Franzen’s article, which was titled, “A Left-Leaning Text.” Adjacent to a picture of a Bible tilted about 45 degrees to the left, the editors added the subtitle: “Survey Surprise: Frequent Bible reading can turn you liberal (in some ways).”
The fact that anyone should register surprise that the Bible points toward the left should be the biggest surprise of all.