Some of the brightest pro-business minds in the nation prodded the Dalai Lama on Thursday to offer a warm endorsement of capitalism.
But during an appearance by the spiritual leader of Tibetan Buddhism at the American Enterprise Institute, one of the world’s most stalwart and, in conservative circles, respected free enterprise think tanks, they came up short.
The Dalai Lama was the star participant in a morning of panels on “moral free enterprise” and “human happiness.”
Asked by AEI President Arthur Brooks and Columbia Business School Dean Glenn Hubbard whether he agrees that the free enterprise system is the most moral of economic systems, and why he thinks the U.S. is the richest nation on earth, the Dalai Lama answered in broken English with his own question: What do you mean by rich?
Jesus was quite clear that our allegiance was to be with the POOR, not the barons of Wall Street.
God's laws are immutable Gravity. Aging. Those sorts of things. We cannot change them. But we DO know that mere humans MADE UP the laws of the market economy and we don't have to follow its rules. We can choose to, but it’s a choice.
The rules that run our capitalistic system were invented by us. And we really do not have to play by those rules.
Tomorrow, millions of people will gather across this great nation to celebrate Thanksgiving: the time in our calendar where we pause to give thanks for the year that has past, for family, loved ones, new additions and to remember those that have gone on before us. We share stories, we laugh, we cry — and for many of us we eat too much. For centuries, families have gathered together to pause and to say thanks, even if it is just for one day.
This year, however, I am going to make a bold statement: I am declaring that Thanksgiving to some is obsolete, if not dead. Why such the bold statement? It seems that since the day after Halloween, the focus has been on lights, bows, trees, candy canes, Santa and the Christmas story. In a mad dash to celebrate the birth of Jesus Christ and in the midst of people complaining about the store employee’s not saying “Merry Christmas,” we have forgotten to stop and be thankful.
Laying out a blueprint for the issues that are likely to define his papacy, Pope Francis on Tuesday issued a biting critique of capitalism, calling on world leaders to fight against poverty and for the rich to share their wealth, and urging the media to adjust its priorities.
“How can it be that it is not a news item when an elderly homeless person dies of exposure, but it is news when the stock market loses two points?” Francis asked in an 84-page “apostolic exhortation” that is widely seen as a road map for his papacy akin to a presidential State of the Union address.
“How can we continue to stand by when food is thrown away while people are starving?” he asked. “Today, everything comes under the laws of competition and the survival of the fittest, where the powerful feed upon the powerless. As a consequence, masses of people find themselves excluded and marginalized: without possibilities, without any means of escape.”
Why are blockbuster movies so bad at imagining life after the end of the world?
Even at their best, toys like the American Girl Dolls send a mixed message.
The television flashes images of a skeletal little girl whose ribs seem to be popping out of her ballooning stomach as she sits in a pile of mud and stares at the camera with large pleading eyes. A “1-800” number flashes on the bottom of the screen. A celebrity does a Public Service Announcement for building wells in Africa. YouTube has sharp pre-packaged videos pulling at our heartstrings, and even months after being released, the KONY 2012 viral video continues to float around the internet.
For Westernized cultures saturated with various forms of media and technologically driven information, social justice is becoming increasingly "packaged," carefully marketed, and commercially manufactured to be a product that incorporates the mission it represents.
Whether social justice organizations should be doing this is debatable. Like everyone else, they’re trying to survive in a capitalistic system that ruthlessly competes for our every dollar. The only problem is that we aren’t the ultimate consumers. For social justice non-profit groups, the sick, poor, starving, abused, and desolate are the true consumers; we’re just the financial and volunteer base needed to keep the system working. To do this, organizations are discovering that a corporate business model is sometimes the only way to survive — and sometimes thrive — within the cutthroat world of advertising and solicitation.
The Economy for Desire: Christianity and Capitalism in a Postmodern World. Baker Academic