Stop telling me to fight. Stop saying on your social media platforms, and in your blogs and your op-eds, that everyone should dust themselves off and get up and fix this. Stop saying that addressing this issue is everyone’s duty, because I can’t even begin to explain to you how far from the truth such a statement is.
But I’ll try. I will overcome my exhaustion and explain this to you as clearly as I can, and you can thank me later, if you’re so inclined. Let it be known that I like Edible Arrangements.
In the summer of 430, the great Christian writer and bishop Augustine of Hippo lay dying as barbarians besieged his North African city – basically a mop-up operation in the slow-motion fall of the Roman Empire.
Today, in the fall of the year 2016, a lot of Christians can relate.
The City Council in the nation’s capital has overwhelmingly voted for a bill that would allow terminally ill people a medically assisted death.
That makes Washington, D.C., the sixth jurisdiction nationwide to approve what opponents often call “physician-assisted suicide.” The bill would legalize it for those who have six months or less to live, who do not suffer from depression, and who request the option several times.
After quietly removing panes bearing the Confederate flag from its stained-glass windows, leaders of the Washington National Cathedral are now wondering what to do about remaining images of Confederate generals Robert E. Lee and Stonewall Jackson.
"How can you justify having those windows in a house of God?" challenged Riley Temple, a former board member of the Washington National Cathedral's foundation.
In 2013, Francis provoked an outcry from economic conservatives with the release of his apostolic exhortation, “Evangelii Gaudium (The Joy of the Gospel),” which was widely seen as his personal manifesto. In it, Francis said the world could no longer trust “the unseen forces and the invisible hand of the market,” and called for ecclesiastical renewal and compassion for the poor.
Cox, who taught at Harvard for 50 years, dedicated his latest book to the pope because they share a concern about what Francis called a “deified market” that’s creating “new idols.”
The poll, conducted by the Pew Research Center, also found that, of those raised this way, most had one Protestant, or Catholic parent, and one religiously unaffiliated — sometimes called a “none” — parent.
“To be sure, religiously mixed backgrounds remain the exception in America,” the report on the poll states. “But the number of Americans raised in interfaith homes appears to be growing.”
White Christian nationalism is back in full force. White Christians will need to do everything in their power to stop it — even those of us who avoid politics. When interviewed about Donald Trump’s success last week on NPR, former Republican presidential candidate and adviser to three presidents Pat Buchanan argued for a white, homogenous America, claiming that diversity of language and culture undermines our nation.
White nationalism is idolatry, plain and simple. As Christians our allegiance is to God, not to the American flag. “God’s country” is not the U.S.A but the whole human race, which is created in the image of God — no matter the race, no matter the religion. Our biblical alarm bells should go off when we hear candidates or neighbors say the U.S. is more special to God than other countries, particularly if it's that our whiteness is what makes us great. This is heresy.
Let’s talk about we.
You know: The first word in the constitution. The one that puts everything that follows it inside a framework of a collective effort and combined responsibility. "We the people." All of us. Together. Part of something bigger than any one of us individually. Yeah, that word.
Have you noticed that we don’t discuss that idea very much? I wonder why. A lot of Fourth of July posts this year went on lavishly about individual rights and personal freedom. And yes, those are important. But they’re only part of the equation, and they’re not even the starting point. It starts not with me, but with we — a pronoun that is radical and revolutionary.
The news coverage of international conflicts can be very disappointing from a mimetic perspective. When conflicts escalate into violence as in Syria or the Ukraine, news outlets rush to cover the hostilities. They give us the facts on the ground, or rumors thereof, accompanied by an almost mindless report of what each side is saying by way of self-justification. However, if you listen to their rhetoric with mimetically tuned ears, which happens after spending time here at Raven, you realize that their rhetoric is all sound and fury signifying nothing. Unfortunately, it is this “nothing” that usually makes the headlines.
Major outlets like the New York Times rarely give as good an analysis as my colleague Adam Ericksen did last week. Speaking of the crisis in Ukraine, Adam said that we often think conflict is the result of differences. But the truth is that rivals resemble each other in often surprising ways. They are in conflict because they share the same desires and so are locked in a competition for something that they cannot or will not share. In the case of the conflict over Crimea, the “thing” is not the region but power and prestige. Adam explains:
Russia’s desire for power is mimetic, or imitative, and modeled on its rival for power, the United States. Russia wants what the United States has — the prestige of being a global super power — and Russia is willing to use the same methods that the United States has used to gain and sustain that prestige — violence.
In a secularized society obsessed with consumerism, entertainment, and modernization, Christianity is often portrayed as being old-fashioned, irrelevant, and useless, but it still serves some very valuable and profound purposes. Here’s why Americans still need it:
Lots of people like movies; Gareth Higgins loves movies. But the founding director of the Wild Goose Festival and long-time peace activist engages popular culture with a different eye than most of us. And he’s used that keen eye for deeper meaning to create his latest book.
I asked Gareth about his new book on American film, his peace work, and what it’s like considering American culture both as an insider and as a non-native. Here’s what he had to say.
I must use the adverb “almost” because there is a necessary distinction between all and some. It is the difference between mighty and almighty.
But we must never forget that whatever is mighty can harness the power to destroy lives, families, communities, institutions, and nations. This is what racism does on a daily basis.
We have, to some degree, lost the will and/or the capacity to identify and challenge this destructive and powerful force in our culture and institutions.
This Advent season presents the church with a great moment — an opportunity — to sharpen its discernment. It is an opportunity for the church and the world to experience a new birth in love, racial justice, and reconciliation.
American Promise spans 13 years as Joe Brewster and Michèle Stephenson, middle-class African-American parents in Brooklyn, N.Y., turn their cameras on their son, Idris, and his best friend, Seun, who make their way through one of the most prestigious private schools in the country. Chronicling the boys’ divergent paths from kindergarten through high school graduation at Manhattan’s Dalton School, the documentary presents complicated truths about America’s struggle to come of age on issues of race, class, and opportunity. American Promise is an Official Selection of the 2013 Sundance Film Festival.