It’s here, God — Election Day in America. Today is the day when Americans everywhere are given the privilege and responsibility to exercise dominion (agency) at the polls.
Scripture tells us every human being is made in the image of God. We are, therefore, equally worthy of protection of the law. The United States Constitution and its Amendments tell us we are equally worthy of life, liberty, and the pursuit of happiness. Yet, at this very moment, laws stand poised to snatch dominion from the hands of the poor, the weak, and the vulnerable, ethnic minorities, students, and the elderly. Some scurrilous elected officials have worked behind the scenes to suppress the ability of voters to elect the person of their choice — all for the sake of politics
The difference between sex trafficking and freelance prostitution is who has the control and who is keeping the money, said prosecutor Lindsey Roberson, an assistant district attorney in New Hanover County. If a girl or a woman is being forced or coerced by a pimp to perform sex acts without monetary gain, that’s trafficking.
The North Carolina Coalition to Combat Human Trafficking ranks the state among the top 10 states for the problem. North Carolina’s three major highways connect much of the East Coast, and the state has a large transient military and farmworker population, and international seaports in the Cape Fear region.
In May, Roberson helped start a deferred prosecution pilot program for first-time offenders with prostitution charges, partnering with a local rape crisis center.
As a Christian, Roberson is also on the board of a new faith-based effort called the Centre of Redemption, which is scheduled to open in December to help pregnant teens and teen moms who are also trafficking victims.
Muslim immigrants to America frequently worry whether their children will be able to maintain their Islamic identity in a country with a reputation for rampant vice and promiscuity. Many respond by limiting their children’s social contacts to school, family, and mosque.
But that approach can backfire, some Muslim family experts say. While they advise parents to help their children make Muslim friends, they also say Muslim kids can — and should — fully participate in American culture without compromising their Islamic values.
It’s a formula that’s worked for generations.
Farhat Husain was 23 when she left Pakistan in 1964 for England, where her husband received his Ph.D. at Oxford. Her daughter was born there in 1967, before the family moved to New Haven, Conn., in 1969, then to the Boston area in 1971. Her son was born there in 1976.
Both she and her husband were practicing Muslims and well-educated, and wanted the same for their children. She became involved in the international clubs at the universities where her husband worked — cooking for potlucks, manning information booths and presenting about Islam at churches, community centers, and her children’s schools.
We’ve all heard the rhetoric. “We need to take America back for God!”
Why? Supposedly so we can regain some bygone level of ethics or moral standards. Supposedly, if we don’t, God will get tired of us “rebuking” God and remove God’s hand of protection from us. Supposedly, so God won’t test us or judge us or something.
Yet, as Gregory A. Boyd notes in his important book The Myth of a Christian Nation: How the Quest for Political Power Is Destroying the Church, taking America BACK for God assumes we were at one really belonged to God, followed God, listened to God. Boyd goes on to ask, when was this glorious age in the history of the USA?
Let’s start way back. We’ve been taught that many people migrated to North America for religious freedom. So was this glorious time when some of our forebears imprisoned, tormented, and/or hanged many suspected to be witches? Is that what so many want to take us back to?
It’s a hot summer evening in a Midwestern town. The grass is glimmering in the bright lights, contrasting with the brown dirt of the base cut-outs and pitcher’s mound. On the field, nine to a side, young men are dreaming of making The Show, although one suspects that in their hearts they know most of them won’t. There are no big city teams flush with cash, no mega-millionaire superstars.
The park is half-filled with fans, many of them families out for an evening together. It’s a diverse slice of America; white, African American, Latino, a few Asian. Young boys, and a few girls, sitting in the stands with their gloves on, awaiting a hoped-for foul ball souvenir. Dinner is bratwurst or a chili cheese dog, followed by peanuts or popcorn.
As Americans celebrate the nation’s founding, some Mormons may outdo their neighbors in fireworks, fanfare, and frenzy to express their outsized patriotism.
Love of America, they believe, stretches beyond appreciation and gratitude. It is theological, prescribed in holy writ.
When it comes to American exceptionalism, Sen. Mike Lee (R-Utah) recently said, “Mormons sort of have an extra chromosome.”
Presidential candidate Mitt Romney repeatedly lauds the crucial role this country has to play in human history.
On Sunday morning (11/6), Sojourners CEO Jim Wallis appeared on CNN's "State of the Union," with American Values president Gary Bauer and host Candy Crowley to discuss how religion will affect the 2012 General Election.
On the blog, view video of Jim's appearance, in two parts.
Nearly 50 million Americans are currently living below the poverty line (that is $22,000 for a household of four) and half of them are working full time jobs.
In our current economic system, the "happiness" of the super-elite is secured while the lives, liberty, and access to basic needs of the rest suffer. This isn't the American Dream and it isn't God's dream either.
We should all be marching in the streets.
We are the 100 percent.
We are poor. We are well-to-do. We are those somewhere in the middle. We are aware of the struggles and unfairness of this world and for this reason we are sensitive to one another's needs. So, we love our neighbors as ourselves.
On Nov. 5 folks all over the world will divest from Wall Street and its banks … in order to invest in a better world.
Ideologies alone are not enough. There came a point in the movement to abolish slavery where ideology required responsibility. As one abolitionist said, “The only way to be a good slave-owner is to refuse to be a slave-owner.” To truly be against slavery also meant that you didn’t drink sugar in your tea, because sugar was produced with slave labor.
So on November 5, my wife and I will be joining the “Move Your Money” celebration, moving our money from Bank of America to the non-profit credit union here in Philadelphia.
It is one small step away from the vicious cycle that continues to see money transfer from the increasingly poor to the increasingly rich.
It is trying to take to heart Jesus’ command to “Get the log out” of my own eye.
It is a move towards Gandhi’s call to “Be the change you want to see in the world.”
It’s one little step towards being less of a hypocrite tomorrow than I am today.
FoxNews shuns pro-immigrant voices. How do we repair souls returning from the war? Does Christianity translate into public policy? Lobbyists role in 2012 fundraising. Oakland mayor promises "minimal police presence" at OWS protests. Cain says he doesn't need to know foreign policy details. And only 40 percent of Americans correctly identify Romney as Mormon.
Finally, as President Obama has announced, this American war will soon be over, with most of the 44,000 American troops still in Iraq coming home in time to be with their families for Christmas.
The initial feelings that rushed over me after hearing the White House announcement were of deep relief. But then they turned to deep sadness over the terrible cost of a war that was, from the beginning, wrong; intellectually, politically, strategically and, above all, morally wrong.
The War in Iraq was fundamentally a war of choice, and it was the wrong choice.
The reason the word Evangelical has become so poisonous is because the answer to the above question comes from a conversion-based model of cultural engagement - political, theological and social. Too many Christians believe, and have wrongly been taught, that those "others" and "opposites" who have made an active choice not to believe in "our" teachings are justifiably: 1) left to their own devices as we wash our hands of them because of their bad choice (think in terms of blood-on-their-own-head); or 2) uninformed, so much so that their "no" is an illegitimate answer.
Evangelicals care more about positions -- whether progressive or conservative -- than people. We lack nuance. We have become either all Scripture or all Justice. I don't know where the balance was lost in terms of holding Scripture in high authority and, simultaneously, loving with reckless abandon?
We've compiled a list of links where you can learn more about the genesis of the #OccupyWallStreet movement, including links to news reports, organizations involved in formenting the movement and local groups in every state where you can get involved close to home (if you don't live in Lower Manhattan.)
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How ironic that for all the protests going on about unemployment these days that a parallel debate is occurring in our agricultural sector: What to do about a shortage of workers to pick crops or care for livestock on U.S. farms.
Where is the compassion in our economy and our politics? It says much of the economic system that Sojourners even needs to campaign for a "moral budget." How do we, as Christians, challenge structures that allow billions of dollars to be wasted via tax loopholes while 1 in 6 Americans live in poverty?
Will we, as Sachs hopes,
Just a few days after I returned from my respite in the mountains, Israeli forces killed eight Turkish nationals and one American on a Gaza-bound aid flotilla. Protests erupted all over Israel and Palestine.
In the midst of this tragic chaos I found myself visiting my yoga center more often than usual, hoping to find another glimpse of the peace I had tasted so vividly just a few days before. Perhaps these wise, centered people could offer a perspective that would look forward to a vision of understanding, or reconciliation -- a vision too often missed by politicians, military officials, media, and even activists.