Seeing this cooperative work leaves me with a deep sense of awe for how humanity can come together. Local communities worked together even before any national or international aid agencies set up shelters. They created plans and networks, and even used Twitter to rescue strangers stranded on roofs. While my heart breaks for the lives lost and interrupted, I see all the ways God is knitting us together through these local responses.
But also, right now, ACT for America, a major anti-Muslim hate group, is meeting in Washington, D.C. Groups like ACT for America aim to marginalize and block whole groups of people from our nation’s religious and community fabric. Both ACT for America and the founder, Brigitte Gabriel, have a long history of promoting policies at the federal and state levels that are intended to manufacture fear of Muslims and promote the false idea of Muslims as a threat to the United States.
For the first time, a majority of Americans has voiced concern about violence against Jews, polling by the Anti-Defamation League shows.
While 52 percent of Americans surveyed said they are disturbed about such violence, an even higher percentage — 76 percent — said they are concerned about violence against Muslims.
The history of America is the story of the great struggle between the dream of equality and the nightmare of how equality is defined. All men are created equal, but not poor men, or men of color, or women. Send me the “wretched refuse of your teeming shore. Send these, the homeless, tempest-tost to me” … but not if they are Irish, French, German, Chinese, Japanese, Mexican, or Muslim.
The call of the prophet is to call one’s nation to repentance, to courageously expose the hypocrisies and contradictions between dreams and reality. America has to be awoken from the stupor of false dreams.
The simple standard for Christianity is how well we’re emulating Christ. So how Christ-like are we? Right now, American Christianity isn’t doing so great, which is why non-Christians can be—and often are—even more Christ-like than many self-professed Christians.
The reporter asked President Trump about the rise of anti-Semitism in America. His answer — or seeming lack of one — angered many prominent Jewish Americans.
“Donald Trump’s inability to simply condemn antisemitism boggles the mind,” said Stosh Cotler, CEO of Bend the Arc Jewish Action.
In the face of these threats, which Marvel superhero might be best equipped to defend the people, ideals, and institutions under attack? Some comic fans and critics are pointing to Kamala Khan, the new Ms. Marvel.
President Trump’s proposed border wall with Mexico raises serious questions about America’s moral standing, as the poor would bear the brunt of the suffering, a leading Catholic theologian says.
The Rev. Daniel G. Groody, an associate professor of theology at Notre Dame University in Indiana, said the wall would lead to a loss of life, as migrants are forced to find other ways to escape poverty across the border.
“What Trump fails to see is that state sovereignty is not an absolute privilege, but a moral responsibility,” said Groody.
Bishops will examine proposals to amend or replace Obamacare but said that “for now that a repeal of key provisions of the Affordable Care Act ought not be undertaken without the concurrent passage of a replacement plan that ensures access to adequate health care for the millions of people who now rely upon it for their wellbeing.”
I sat on the first wooden pew of the Metropolitan AME Church in Washington, D.C., on New Year’s Eve, with 500 faithful from across the country and thousands who watched online, to worship, testify, and encourage each other.
We came together in the tradition of the 1862 “watch night” service, when enslaved and free African-Americans, abolitionists, and others awaited news that the Emancipation Proclamation would become law and would free black people living in the South. We came together also in the tradition of Jesus, who told his disciples to “keep awake” while he prayed on the night before his crucifixion.
Imagine receiving this message on your voicemail: “Dear Mr. Gonzalez, we regret to inform you that your heart surgery has been canceled. The medical professionals scheduled to perform it, Doctors Sarna and Latif, have discovered that they have serious disagreements about Middle East politics. Consequently, they are refusing to work together. We will do our best to find you other doctors, before your condition becomes fatal.”
Seem far-fetched? In my mind, it is the logical outcome of the manner in which many Jewish and Muslim groups have chosen to engage each other in recent years. Or, rather, not engage.
If I’ve learned anything since my time in Rome, it’s that people — not just Catholics — are hungering to connect peace with justice. This is why those of us who traveled to Rome just before the election, accompanied by Stockton, Calif., Bishop Stephen Blaire, and Houma-Thibodaux, La., Bishop Shelton Fabre, are preparing for a regional WMPM meeting in Modesto, Calif., in February.
Dec. 4 was a beautiful reminder, in the long struggle for justice, that, no matter how long we wait, God hears our cry. And love and justice will win.
A few weeks ago, Chief Arvol Looking Horse issued an invitation to clergy and faith leaders to stand in solidarity with the people of Standing Rock. He said he was hoping maybe 100 would respond. But I joined thousands, in a procession of faith leaders, to gather around the sacred fire at the Oceti Sakowin Camp at Standing Rock.
I knew something special was happening here.
A week after Donald Trump’s stunning election as president sent the country’s governance lurching to the right, the nation’s Catholic bishops sent a message of their own — at least on immigration — by putting Mexican-born Archbishop Jose Gomez of Los Angeles in line to become the first Latino to lead the American hierarchy.
But the vote at their annual fall meeting in Baltimore on Nov. 15 also suggested that the U.S. Conference of Catholic Bishops is still hesitant to fully endorse the more progressive and pastoral approach to ministry that Pope Francis has been championing since his election in 2013.
Americans voted largely along the lines of race, education, and party identification. Nonwhites strongly preferred Clinton, while whites decisively chose Trump. Compared with past Republicans, the businessman received a stunning surge of votes from non-college-educated white voters.
None of this is surprising.
And yet the result upends so much conventional wisdom.
Stop telling me to fight. Stop saying on your social media platforms, and in your blogs and your op-eds, that everyone should dust themselves off and get up and fix this. Stop saying that addressing this issue is everyone’s duty, because I can’t even begin to explain to you how far from the truth such a statement is.
But I’ll try. I will overcome my exhaustion and explain this to you as clearly as I can, and you can thank me later, if you’re so inclined. Let it be known that I like Edible Arrangements.
In the summer of 430, the great Christian writer and bishop Augustine of Hippo lay dying as barbarians besieged his North African city – basically a mop-up operation in the slow-motion fall of the Roman Empire.
Today, in the fall of the year 2016, a lot of Christians can relate.
The City Council in the nation’s capital has overwhelmingly voted for a bill that would allow terminally ill people a medically assisted death.
That makes Washington, D.C., the sixth jurisdiction nationwide to approve what opponents often call “physician-assisted suicide.” The bill would legalize it for those who have six months or less to live, who do not suffer from depression, and who request the option several times.
After quietly removing panes bearing the Confederate flag from its stained-glass windows, leaders of the Washington National Cathedral are now wondering what to do about remaining images of Confederate generals Robert E. Lee and Stonewall Jackson.
"How can you justify having those windows in a house of God?" challenged Riley Temple, a former board member of the Washington National Cathedral's foundation.
In 2013, Francis provoked an outcry from economic conservatives with the release of his apostolic exhortation, “Evangelii Gaudium (The Joy of the Gospel),” which was widely seen as his personal manifesto. In it, Francis said the world could no longer trust “the unseen forces and the invisible hand of the market,” and called for ecclesiastical renewal and compassion for the poor.
Cox, who taught at Harvard for 50 years, dedicated his latest book to the pope because they share a concern about what Francis called a “deified market” that’s creating “new idols.”