Faith for Change seeks to support public education—without crossing the church-state divide.
The Street Psalms community pursues theology from below—and that changes everything about how "missionary" work is done.
Paul Wellstone showed us that politics "by the people, for the people" is actually possible.
Faith groups celebrate the Supreme Court's health-care decision—and then get back to work.
A California measure would fight crime—and deficits—by repealing capital punishment.
"We've been caught up in conflict and violence for so long." —Congolese pastor
Women still are forced to operate as second-class citizens in the church.
Sometimes I fly through my schedule so fast that I zoom past the craft.
Solidarity may be all but dead in our politics, but it still lives around the edges of our culture.
My Neighbor’s Faith: Stories of Interreligious Encounter, Growth, and Transformation — Half the Sky — Between God & Green: How Evangelicals Are Cultivating a Middle Ground on Climate Change — America and Its Guns: A Theological Exposé
Stanford anthropologist T.M. Luhrmann discusses the social science behind the evangelical relationship with God.
The wonderful thing about Pixar’s Brave is how it negates the historic disempowerment of female fairy tale protagonists.
I really appreciated your article about Ada María Isasi-Díaz, “The Mother of Mujerista Theology” (by Rose Marie Berger, July 2012).
About love she was all wrong, / the old capitalist, patron saint / of the self-made rich. How well / she misunderstood the paradox deep / as mothers’ grief:
Westboro Baptist Church’s absurd notions of humanity are readily evident, in both word and picture, in Joanie Eppinga’s interview of researcher Rebecca Barrett-Fox (“The Face of Hate,” June 2012).