Opinion

We in the church have clung too tightly to our country’s myths of exceptionalism. We’ve been too slow to name the real “terror within” and unwilling to listen to those telling us of terror all around. We’ve been reluctant to own up to our history and speak out against unjust policies . We don’t like to think or talk about it, but most of us know that our quality of life here comes directly at the expense of everyone else on the planet (not to mention the planet itself), millions of ordinary folks whose countries have been ravaged by centuries of colonialism and persistent neocolonial structures, who make our clothes and gadgets, grow our food and coffee, and pay in countless other ways for all our out-of-control consumption and addictions. Their problems are our problems. So we can’t set them aside.

This is not a time for the marketplace of ideas. There are people who believe that immigrant children are criminals. There are people who act as though queer folks are an abomination. There are people who consider every black and brown person to be a threat. These ideas are not worth debating. Logical conversations will not dissuade oppressors. Civility has never transformed the reality of the marginalized and it never will.

In a way, it's a cruel joke that the majority used yesterday's decision to officially overturn the Korematsu v. United States decision of 1944 that upheld the government's right to intern Japanese Americans in concentration camps. While this was a welcome and long-overdue step, it's also a way for the conservative majority to attempt to wash its hands, Pilate-like, of the consequences of asserting that current and future presidents have the power to keep members of a disfavored group out of the country if they simply massage the language of their executive orders and proclamations sufficiently. As Justice Sotomayor argued in her dissent, it "merely replaces one gravely wrong decision with another." It's a slippery slope that risks pointing us backwards towards our shameful past, in which the high court long upheld the constitutionality of slavery, Jim Crow laws, the Chinese Exclusion Act, many grievous harms to Native American people and communities, and other horrors, all of which we rightfully recognize today as counter to the principles of the Constitution and the tenets of Christian faith. 

Many of Christianity’s tenets are inherently illogical and absurd —  a person being fully man and fully God; a person rising from the dead; miracles (like being swallowed alive by a fish); angels and supernatural beings; an afterlife … If Christians can accept these things as true, the basic themes of the gospel: love, joy, peace, kindness, forgiveness, and hope can hardly be questioned. Yet many Christians are failing to abide by these fundamental truths, refusing to follow God’s greatest command. For people claiming the faith of Christ, showing love and compassion to immigrants, no matter their status, is a requirement of following Jesus — there is no alternative.

I do not know how to measure the efficacy of prayer. And I know that prayer is not all that’s needed to respond to the concerns of the day. But I also know that my response to the moment we’re living in will be more substantial, more focused and certain, if I tune out the distracting din and choose to attend to the world in prayer instead. 

What is the fear that drives the leaders of the United States to tear children from their parents and put them in places of horror and despair? For both Pharaoh and Herod, the destruction of children had nothing to do with “safety” and everything to do with insecurity, a pathological hatred of the other, and a fanatical desire to hold on to power at all costs. It is hard to see any other motives for rulers who target children today. 

The deep moral collision over ripping children out of their families has been a lightning flash in the dark, lighting up the deeper issues beneath. But like a lightning flash, it may vanish before we can attune our eyes to see the deeper truths and questions.

Let’s be clear: All Trump did was decide to detain families together in prison camps going forward, and there is no clear plan yet to re-unify the more than 2,300 children who have already been orphaned and sent away from their parents under his administration’s cruel policy. Those separations could be forever if the enormous task of reunification is not carefully undertaken.

In this violent crisis, not significantly mitigated by President Trump’s recent executive order,every Catholic bishop becomes a “border bishop.” The tools of active nonviolence offer a way forward. In the first World Day of Peace message, Blessed Pope Paul VI said, “Peace is the only true direction of human progress — and not the tensions caused by ambitious nationalisms, nor conquests by violence, nor repressions which serve as mainstay for a false civil order.” He warned of “the danger of believing that international controversies cannot be resolved by the ways of reason, that is, by negotiations founded on law, justice, and equity, but only by means of deterrent and murderous forces.”