Without any input from the centralized government, the Afghan Peace Volunteers build community and share resources. Within Kabul, they arrange inter-ethnic activities and projects, distribute food, educate children, and manufacture heavy blankets to help families survive the harsh winters. They risk their lives to relate with people whom they are told are their enemies.
There are times when just being appalled by bigotry isn’t enough, when just opposing racist words is no longer adequate, or only being a critic of hateful and violent rhetoric is morally insufficient. There are times when must find the courage to speak and to act — and to intervene in situations of violence and hate on behalf of those who are being attacked.
This is one of those times.
It is striking to come across a spare, sharp, faith-constructed word like mercy in a discussion of the Constitution by those who wrote and shaped it. It shouldn't surprise us, though — despite their deist tendencies, the framers of the Constitution lived in a culture linked by Christianity as a common bond and area of shared knowledge. The first Chief Justice of the Supreme Court John Marshall furthered this theme by referring to a pardon as "an act of grace."
Since becoming more vocal about my Native American faith in the last year, I’ve had experiences that have confirmed that American Christianity is not only naïve to indigenous beliefs, but actually fully submersed in ideologies and attitudes that naturally lead to discrimination toward indigenous and other people of color — a continuation of the savior complex.
I barely slept the night of the stabbing. It was a hot night, and I could hear the train tracks through our open windows. The last time I slept (or didn’t sleep) like that was election night. It was freezing, the windows closed, but the same nauseating dread kept my head buzzing, my jaw locked, my eyes open. Except that on election night it was the fear of the world I would wake up to that kept me awake. Now we know exactly what that world looks like.
The same week that President Donald Trump was meeting with Pope Francis in Rome, another historic event was taking place, as the Global Christian Forum facilitated a groundbreaking encounter with the major global bodies representing most every part of world Christianity.
Power can be transformative, but only if power is suffused with love. As Andy Crouch has written, “Power at its worst is the unmaker of humanity—breeding inhumanity in the hearts of those who wield power, denying and denouncing the humanity of the ones who suffer under power.… Power, the truest servant of love, can also be its most implacable enemy.”
Thus we began the week of healing as the media broadcast Trump’s reality-show drama that cast the climate as some meaningless backdrop for second-rate actors. I passed the time between administering dosages of oxycodone by reading predictions of this staged Rose Garden event. As I read, I wondered: How soon will my daughter heal from this extraction? And what does it mean to extract the second-highest emitter of carbon emissions from an international agreement? And why are these two extractions — on such different scales — linked in my mind forever?
For many Asian immigrants and refugees, coming to the United States wasn’t fully voluntary, but a result of war and poverty. Just as the Hebrews needed to learn to live as exiles, Asian Americans needed to find a way to make a new home in a new land. While their hardships reflect the difficulty of exile, Jimmy’s and Mary’s familial love and corporate responsibility also model for me how we Christians are to follow Jesus in the midst of this empire.
Wonder Woman, directed by Patty Jenkins, now holds the title of biggest box office opening for a female-directed film.
At first glance, the meaning behind this tagline for Wonder Woman feels obvious, it is the next step on the DC franchise road to November’s Justice League movie. But of course, there’s more to it than that. Wonder Woman marks a feminist milestone, too, one that feels like artistic justice: it’s the first major superhero movie to feature a female hero, and the first to use a female director, Patty Jenkins.
Social and economic inequities are not just personal attitudes — they are the result of structural problems prevalent in many sectors of society and government. In the face of this reality, the federal government can be a force for good, attempting to correct its own past complicity and working to prevent future discriminatory behavior by businesses, schools, contractors, local police departments, and more. But this administration’s disregard for civil rights in the federal agencies it administers leads to an inescapable conclusion.
The pope talks about environmental protections from a spiritual perspective — an understanding of creation as a holy and precious gift from God, to be revered by all. We should make it a priority to keep our air clean, our water pristine, and our land whole. Whether we understand environmental stewardship as a God-given moral responsibility or from an economic and military strategic viewpoint, the fact remains: Environmental instability is inextricably linked to economic instability and increased discord throughout the world.
The biggest issue War Machine faces is that satire seems to be the wrong track for the movie to take. War and soldiers are difficult subjects to make funny. The best that writer-director Michôd can manage is to provide the stars — like Pitt and his military cohort — with a couple of strange quirks to color their performances. Sometimes these characterizations feel lazy, other times like the actors are trying too hard. The humor, when it’s there, feels forced.
A young indigenous man from the Quinault Indian Nation was killed on Saturday night by a man witnesses describe as a white, in his 30s, who shouted racial slurs before backing over two men with his pickup truck, reports the Seattle Times. But you probably haven’t heard this news, not with all the other news floating through cyberspace.
Most often Pentecost comes to us as a momentous Christian occasion of spiritual power, ethnic unity, gender equality, multi-generational comradery, and immigrant hospitality. But when the moment has passed, it gives way to the more ignoble features of life and community, like spiritual apathy, sexism, racial prejudice, ageism, xenophobia, etc.
On Capitol Hill, we find Democrats acknowledge climate change, affirm the need for action, and sometimes even express frustration and discouragement that there has not been more action. It is as if they need more hope. On the other hand, we find Republicans continue to minimize climate change as a problem or maximize the unworkable unaffordability of a solution. Yet sometimes, off camera and behind the scenes, we encounter Republicans who fear calling for climate action due to the risk of being “primary-ed” or knocked out of an election in a primary. It is as if they need more courage.
The heightening militarism following Trump’s invitation to Duterte is neither unrelated nor isolated from U.S imperialism in the Philippines — a history that is often manipulated through religious language.
Why did it take clichéd pop verses in English — lyrics that could be copy-and-pasted to any Bieber song and wouldn’t feel out of place — and some mediocre Spanish singing for “Despacito" to get its due?
The June 28-July 1 event he calls “a bit of a vacation in a spiritual atmosphere” drew 90,000 when it was last held in 2015 — a predominantly black crowd that also included whites, Hispanics, and people from 40 other countries.
Jakes, an author, media producer, and pastor of The Potter’s House talked to Religion News Service about bridging racial and political divides, coping with terrorist threats, and his approaching 60th birthday.