While fewer than half of Americans — less than 40 percent — endorse the idea of banning Muslims and Syrian refugees from entering the U.S. and erecting a wall along the U.S.-Mexico border, Republicans and Democrats have strikingly different opinions.
The Senate is set to begin voting on four gun control bills this evening, due largely to Sen. Chris Murphy’s (D-Conn.) filibuster begun June 15 and carried into the early morning the next day.
After one of the worst mass shootings in U.S. history, Murphy said he’d had enough.
Sen. Chris Murphy (D-Conn.) is occupying the floor of the U.S. Senate until the chamber agrees to pass gun violence legislation, reports The Hill.
So far, Murphy has yielded the floor a few times — without losing the right to keep speaking afterwards — to both Republican and Democratic senators so that they can ask questions or make comments.
But while we cry, we must also gain our composure and not allow hate or cynicism to have the first, the loudest, or the last word.
We cannot use hate as the path through our pain into our tomorrow. Hate fuels hate: racial hate, homophobic hate, religious hate, class hate, and the rhetoric of hate that drives the terrorist and the mob. The culture of hate creates the actions of hate. It is and always has been a recipe for murder.
The killings of two Hindus, one Christian, and the wife of an anti-terror official in Muslim-majority Bangladesh last week have left members of minority religious communities afraid for their lives and skeptical of the government’s ability to provide security.
Separate targeted attacks on Hindus, Christians, Buddhists, and atheists have left the country reeling. On top of the violence, some churches have received death threats from Islamist militants.
On June 3, the United States celebrated the passing of Muhammad Ali, an American Muslim who stood for America’s highest ideals. On June 12, it condemned a savage gunman as an Islamist radical before his motivations had been confirmed.
Omar Mateen opened fire in a crowded gay nightclub in Orlando shortly after 2 a.m. June 12. With 50 people dead and 53 wounded, it is the largest shooting rampage in modern America.
President Barack Obama called the deadly shooting at an Orlando, Fla., nightclub early Sunday morning "an act of terror and an act of hate" in remarks Sunday afternoon. Orlando Mayor Buddy Dyer told reporters that 50 were killed and 53 injured in the shooting at Pulse Orlando, a gay club near the city's downtown.
American journalists routinely report on Islamist extremists such as the group that calls itself the Islamic State, or ISIS, without mentioning one of the key doctrines that inspires them.
Whether translated loosely as “us vs. them” or more precisely as “allegiance-disassociation,” “wala wal-bara” is a foundational doctrine of Salafism, the Sunni purist movement that has become a major force in Middle Eastern politics.
What do the tango, Islam and conscientious objection have in common? They are just three of the references that Pope Francis made in his latest blockbuster interview.
Speaking to the French Catholic newspaper La Croix, Francis reflected on issues affecting the church and society as a whole.
WHAT ISIS AND other terror groups who share their views want is precisely to terrorize us. They want to turn our fear of them into fear of everyone who looks like them, and everyone who follows the religion they are trying to hijack. They want us to suspect, fear, and hate the 1.6 billion people of the world who practice Islam—including millions of Muslim Americans. They want to provoke us to anger, and they hope that in our anger and pain we will overreact.
Right now, unfortunately, they are succeeding with too many of our fellow Christians, and even with some of the candidates for our highest political offices.
When ISIS terrorists succeed in provoking Islamophobic responses, they come closer to their goal of dividing the world into two categories—Muslims and non-Muslims—which also brings them closer to their goal of claiming the mantle of being the only “true defenders” of Islam. Islamophobia thus directly helps the terrorists recruit more young Muslims to their cause and makes it harder for other Muslims to work against them.
Here are some ways that we can deny the terrorists their victory:
FIRST, WE MUST focus on life and the terrible human suffering that these attacks are causing all over the world. When you add up all of those killed, maimed, wounded, and traumatized—and all their family members, friends, fellow congregants, and co-workers—the number of human beings impacted by terrorist violence is almost countless. We must also include the impact on all of our children whose fears these attacks kindle, and the fears we in turn feel for them.
Two years after the abduction of nearly 300 Chibok schoolgirls by Boko Haram militants in northeast Nigeria, some parents are still hoping their daughters will one day be rescued. But some church leaders there are concerned that the authorities have not done enough to rescue the girls, who were ages 16 to 18 at the time of the kidnapping on April 14, 2014. About 50 of the girls escaped, but 219 remain missing.
As many Christians sat down Sunday morning to celebrate Easter, a suicide bombing targeting Christians halfway across the world in Lahore, Pakistan killed 72 people and injured at least 320. Right as American Christians were shouting, “He is risen, Alleluia!” an entire city cried out in horror and mourning. As American children hunted Easter eggs, a bomb exploded into Pakistani children visiting a neighborhood park.
The Christian tradition calls its followers not to bear false witness. So how do we live out this calling? What does it mean not to bear false witness against Muslims in the age of ISIS? Here are three false assumptions, if not outright lies, often repeated about Muslims and terrorism, along with some facts that can help us have more honest conversations about our Muslim neighbors and about the violence we encounter in western nations.
Pope Francis made an emotional appeal for global peace during his traditional “Urbi et Orbi” (to the city and the world) Easter blessing, urging people to remember victims of the “blind and brutal violence” in recent terrorist attacks, such as last week’s Brussels bombings that killed 31 people.
Throughout, he emphasized a key theme of his pontificate: mercy.
I’m convicted that my desire to applaud this “security at any cost” rhetoric and policy is a temptation to worship the idol of safety. It is not something to be admired, it is something to be acknowledged, questioned, and repented of (turned away from). Worshiping the idol of safety greatly inhibits our ability to worship the crucified and risen Jesus.
Terrorists want to “terrorize” us. They want to make us angry and hostile. They want us to react and overreact to them. They want us to suspect, to racially and religiously profile, discriminate against, and attack all Muslims. Because that will help the terrorists recruit more young Muslims to their cause — and make it harder for other Muslims to work against them. They want to politicize everything and turn people’s attention away from the massive losses for human life that these evil terrorists represent.
We must deny them their victory. Here’s how.
In the space between Palm Sunday and Good Friday, between the acclaiming of Jesus as a king and his execution as a threat to the political order, I was no more ready to read the news this morning. The stifling, exhausting repetition of violence and terrorism is both all too common but still shocking. And yet, I hope that Christians in particular can draw upon the narrative arc that moves us from Jesus’ triumphal entry to his seeming defeat on Calvary.
I arrange my Mondays around a certain ritual, a yoga class taught by my gifted teacher, Mireille (Mimi) Mears. She’s from Belgium. From Charleroi, to be exact. It's about 30 miles away from Brussels. Her nephew lives a few minutes away from the attack site with his wife and three children under the age of 6. Mimi always closes our class with a ritual, this prayer/meditation/homily (with her beautiful Belgian accent) and yesterday was no exception.
The actions of the shooters like those in San Bernardino, Paris, and very probably Brussels are difficult for most people to understand. But the work of scholars specializing in extremism can help us begin to unravel how people become radicalized to embrace political violence.
Security experts Alex Wilner and Claire-Jehanne Dubouloz define radicalization as a process during which an individual or group adopts increasingly extreme political, social, or religious ideals and aspirations. The process involves rejecting or undermining the status quo or contemporary ideas and expressions of freedom of choice.
Newly radicalized people don’t just agree with the mission and the message of the group they are joining — they embrace the idea of using violence to induce change.