How the U.S. became a torturing nation—and how to make it stop.
Is the U.S. scapegoating Al Qaeda? It’s an odd question, I know, but it reared its ugly head as I read about the new reports from Amnesty International and Humans Rights Watch on U.S. drone strikes. The scapegoating mechanism is a very precise instrument that accrues enormous benefits to the scapegoater. By accusing their scapegoat of wrongdoing, a scapegoater ingeniously hides from the reality of their own guilt. Now here’s the weird thing: a scapegoat does not have to be innocent to function as a scapegoat. Scapegoats can be evil, nasty, ruthless, amoral sons-of-bitches and still function perfectly well as a scapegoat. Which is why I ask the question: Is the U.S. scapegoating Al Qaeda to hide from its own guilt?
With that in mind, I invite you to read these few excerpts that raised the question for me, with key phrases in boldface:
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The deadly mall attack in Kenya on Saturday is a sign that the al-Qaida-affiliated group that carried it out has been dealt a blow in Somalia and they are looking to generate headlines with more high-profile attacks in the region, a regional expert says.
The militant group that carried out the attack, al-Shabab, wants to establish an Islamist government in Somalia.
In recent years, however, African Union troops in Somalia have driven the militants out of most parts of the capital city of Mogadishu as a U.S.-supported government there has attempted to establish control over the country. At one time, al-Shabab controlled parts of Mogadishu.
The attack in Nairobi underscores al-Shabab’s organizational skills and their commitment to die for a cause, said David Shinn, a former U.S. ambassador to Ethiopia and a professor at George Washington University.
But it also highlights that the group has to rely on high-profile terrorist attacks that generate headlines because they lack popular support and have failed in any direct fights with African Union forces in Somalia.
“Increasingly, al-Shabab has alienated the average Somali,” Shinn said.
Citing the need for transparency in the U.S. record on human rights, nearly 200 clergy and religious leaders from North Carolina are seeking the public release of a 6,000-page Senate intelligence report on U.S. torture of terrorism detainees after 9/11.
The letter, dated Aug. 27 and released to the media on Thursday, was sent from the North Carolina Council of Churches in Raleigh to Sen. Richard Burr, a North Carolina Republican who sits on the Senate Select Committee on Intelligence.
The letter, signed by 18 bishops, including the leaders of both of the state’s Catholic dioceses, stated that in light of conflicts in Syria and around the Middle East, transparency on U.S. torture practices was needed.
On Wednesday, President Barack Obama said that if Bashar al-Assad used chemical weapons against innocent civilians, there must be “international consequences.” The president is right. But what should those consequences be?
The issue here, again, is one that we have not decided how to deal with: terrorism. The definition of terrorism is deliberate and brutal attacks upon innocent people — whether by individuals, groups, or heads of state. By that definition, Assad is a terrorist. And terrorists who possess weapons of mass destruction and demonstrate their willingness to use them are most dangerous ones. But how should we respond?
I am in in the U.K., where political leaders last night backed off the decision to make immediate “military strikes” while the U.S. and other nations are considering them. The feeling here is that international and legal legitimacy need to be established first, that the U.N. inspectors should finish their examinations in Syria before any actions are taken, and that all other means of response should be fully explored first. These are good decisions.
Why is there such public “war fatigue” in the U.K. and the U.S. in light of Iraq and Afghanistan — and why is that creating reluctance to more military action? Because wars and military solutions have FAILED in response to terrorism — failed to achieve what they were purported to do.
Last Saturday Muslims throughout the world celebrated Laylat ul-Qadr, usually translated in English as the Night of Power. It is part of the month of Ramadan and commemorates the night when Allah came to Muhammad with the first revelation of the Qur’an. The Night of Power is based on chapter 97 of Islam’s Holy Book. The Qur’an has 114 chapters, which are generally ordered from longest to shortest. So, chapter 97 is short enough to quote in full here:
In the name of God, the Lord of Mercy, the Giver of Mercy,
We sent it down on the Night of Power. What will explain to you what the Night of Power is? The Night of Power is better than a thousand months; on that night the angels and the Spirit descend again and again with their Lord’s permission on every task; [there is] peace that night until the break of dawn.
We need to hear more about the people committed to peace.
Investigative reporter Jeremy Scahill shines a light on U.S. covert wars.
An undisclosed community on Wednesday accepted the body of Boston bombing suspect Tamerlan Tsarnaev, which is now “entombed,” according to police in Worcester, Mass.
Tsarnaev’s uncle, Ruslan Tsarni, found a funeral home in Worcester to handle the body, but had struggled to get a cemetery to accept it. The Boston Globe reported that the body is buried in a community outside Massachusetts.
“As a result of our public appeal for help, a courageous and compassionate individual came forward to provide the assistance needed to properly bury the deceased,” read a statement posted on the Worcester Police Department’s website.
Here in the Upper Midwest (I live in Minnesota), the importance of higher ground is not just metaphorical, as snowmelt-fed flood waters rise to envelope communities. People, quite literally, are forced to higher ground by floods.
It is interesting, too, what happens when that higher ground, the literal higher ground, is sought. Necessarily, there are more people in a smaller area; that’s the nature of it. Diverse groups are forced together. We know these images from the news: the floating cars, and then the displaced people together in a school gym, talking. The power of that second image is that it shows an unexpected, shared space. People have grabbed what they could and fled to this place, often by walking uphill, and now they find themselves together.
When the metaphorical waters rise and destroy what we know or count on, people do the same thing, but that higher ground is a broad mutual faith that encompasses the belief that there is something greater than ourselves, that there must be a reason for these tragedies; we turn to God. Recently, we have seen this happen in Boston and in West, Texas. At the memorial for the victims of the explosion in West, held at Baylor University, President Barack Obama spoke openly about faith.