After the Nov. 13 attacks in Paris, the French government declared a state of emergency, which has now lasted three months and violated the rights of hundreds, according to a new report from Amnesty International. After thousands of house searches, nighttime raids, travel bans, and curfews, hundreds report being traumatized and stigmatized, according to the report which is titled “Upturned Lives: The Disproportionate Impact of France’s State of Emergency.”
In times of rising Islamophobia, President Obama made a plea for religious tolerance at the first visit to an American mosque of his presidency. A lot of Americans have never been to a mosque, the president said as he began his speech, shoeless per Muslim tradition, in the Islamic Center of Baltimore’s prayer hall on Jan. 3.
Last fall, 16 West Point cadets — none of them Muslim — signed up for an elective on counter-terrorism and created a Facebook page to appeal to young Muslims thinking about joining the so-called Islamic State group. The cadets aimed to convince those tempted by the terrorist cause to see jihad in Islam as a peaceful endeavor. For their project to succeed, the cadets knew, they would have to learn more about the faith, and build a social media platform that reserved judgment even on those who expressed admiration for committed terrorists.
St. Elijah’s of Mosul, the oldest Christian monastery in Iraq, has been totally destroyed by ISIS.
As France marks the anniversary of the terrorist shootings that targeted a kosher supermarket and a satirical weekly, a new report warns anti-Semitism here continues to rise, taking a myriad of underreported forms.
“Violence targeting Jews and Jewish sites has led to a heightened sense of insecurity, and an increasing number of Jews are relocating in or outside France for security reasons,” U.S. advocacy group Human Rights First wrote in a report published Jan. 7.
Religion inspired countless other acts of forgiveness, mercy, and hope this year. But religion — or perversions of it, some would say — also inspired horrific violence: the “faith-based” cleansing of ancient lands, and bombings and shootings motivated by scriptural justifications. It was a year also of religious-inspired activism, seen perhaps most prominently in a pope who advocated for the poor and for a solution to climate change. Here is an overview of some of the most consequential religion stories of the past year, with thoughts on what to look forward to 2016.
Muhammad Ali aimed a powerful and impassioned message at Republican presidential candidate Donald Trump on Dec. 9, saying that the recent global terrorism crisis has “perverted people’s views on what Islam really is.”
Ali became a Muslim and changed his name from Cassius Clay during the height of his career as one of the greatest boxers in history. His message came in a statement following a week in which Trump cast doubt on President Barack Obama’s assertion that several American “sporting heroes” practiced Islam.
“I am a Muslim, and there is nothing Islamic about killing innocent people in Paris, San Bernardino, or anywhere else in the world,” Ali said.
After the San Bernardino massacre, I, like other Muslims, worried about my safety.
I wondered what would happen if I went outside, given that I’m easily identifiable in my hijab. I wondered what that day, or the next or the day after that, would be like for me.
And that, I have decided, is ridiculous. I was not a victim that day.
President Obama sought to reassure the nation amid renewed fears of terrorism the night of Dec. 6, saying the terrorist threat has “evolved into a new phase” of attacks hatched at home by extremists “poisoning the minds” of killers already on American soil.
“I know how real the danger is,” said Obama.
“The threat from terrorism is real, but we will overcome it. We will destroy ISIL and any other organization that tries to harm us,” Obama said.
For the first week of Advent, my wife Amy preached about hope. She pointed out that having hope doesn’t mean necessarily that we see a way out of suffering. It does, however, give us a reason to try to keep working through it. We have to believe there’s another side to it. Another possibility. The potential for a new reality.
And that reality will never, ever be realized by responding to violence with more violence. It may make us feel better in the moment. It may seem to offer short-term relief. But ultimately, it makes everyone that participates become a little bit of what they hate. And the cycle continues.
Which story will we choose to try to live into?