Investigative reporter Jeremy Scahill shines a light on U.S. covert wars.
An undisclosed community on Wednesday accepted the body of Boston bombing suspect Tamerlan Tsarnaev, which is now “entombed,” according to police in Worcester, Mass.
Tsarnaev’s uncle, Ruslan Tsarni, found a funeral home in Worcester to handle the body, but had struggled to get a cemetery to accept it. The Boston Globe reported that the body is buried in a community outside Massachusetts.
“As a result of our public appeal for help, a courageous and compassionate individual came forward to provide the assistance needed to properly bury the deceased,” read a statement posted on the Worcester Police Department’s website.
Here in the Upper Midwest (I live in Minnesota), the importance of higher ground is not just metaphorical, as snowmelt-fed flood waters rise to envelope communities. People, quite literally, are forced to higher ground by floods.
It is interesting, too, what happens when that higher ground, the literal higher ground, is sought. Necessarily, there are more people in a smaller area; that’s the nature of it. Diverse groups are forced together. We know these images from the news: the floating cars, and then the displaced people together in a school gym, talking. The power of that second image is that it shows an unexpected, shared space. People have grabbed what they could and fled to this place, often by walking uphill, and now they find themselves together.
When the metaphorical waters rise and destroy what we know or count on, people do the same thing, but that higher ground is a broad mutual faith that encompasses the belief that there is something greater than ourselves, that there must be a reason for these tragedies; we turn to God. Recently, we have seen this happen in Boston and in West, Texas. At the memorial for the victims of the explosion in West, held at Baylor University, President Barack Obama spoke openly about faith.
The recent explosions at the Boston Marathon and subsequent media coverage exposed yet again a dangerous trend in U.S. culture: rushing to judgment in labeling and prosecuting crimes, and throwing away long-held U.S. American ideals and legal principles of due process.
Terrorism — a form of communication and a military tactic, not an ideology — is the systematic use of violence against civilians to intimidate them for a political purpose. Too many media outlets, elected officials, and community leaders have prematurely labeled the Boston Marathon bombing an act of terrorism. Some people were upset President Obama did not label the acts "terrorism" in his address just hours after the explosions.
In the wake of the Boston Marathon bombings that left three dead and more than 260 injured, perhaps none face more significant adjustments or a longer road ahead than the 14 amputees who lost a limb.
For these victims, the path forward involves relearning almost everything, from getting out of bed to getting in a car. Whether they go on to lead satisfying lives depends largely on how they handle the spiritual challenges at hand, according to amputees and researchers.
Losing a limb is like losing a family member: It involves grief and mourning, according to Jack Richmond, a Chattanooga, Tenn., amputee who leads education efforts for the Manassas, Va.-based Amputee Coalition. When one’s body and abilities are radically changed, questions of meaning are suddenly urgent: Why did this happen? Why am I here?
“You’re wondering: Why did I live?” said Rose Bissonnette, an amputee and founder of the Lancaster, Mass.-based New England Amputee Association, a support organization for amputees.
Editor’s Note: Jim Wallis’ latest book On God’s Side: What Religion Forgets and Politics Hasn’t Learned About Serving the Common Good is sparking a national conversation on what it means to come together on issues that traditionally divide the nation. Bloggers Adam Ericksen and Tripp Hudgins are having that conversation here, on the God’s Politics blog. Follow along, and join the discussion in the comments section.
What if we surprised our enemies?
I mean, really surprised them. What if we surprised them with something totally unexpected? When our personal, political, and national enemies strike us, they expect us to strike back. That’s been the human script since the foundations of human culture. We mimic violence blow for blow. Only each side wants to be the side who delivers the final blow.
What if we surprised our enemies and changed the script?
CAMBRIDGE, Mass. — After two troubling outbursts at a local mosque, leaders there told Boston Marathon bombing suspect Tamerlan Tsarnaev he would no longer be welcome if he continued disrupting services.
Leaders at the Islamic Society of Boston‘s mosque in Cambridge say Tsarnaev, 26, who died early Friday after a shootout with police, “disagreed with the moderate American-Islamic theology” of the mosque, but they never had “any hint” the brothers might be violent.
On one occasion in November at weekly prayer, Tsarnaev challenged an imam who said in his sermon that it was appropriate to celebrate U.S. national holidays, such as July 4th and Thanksgiving, the statement said.
Tsarnaev argued that such celebrations are “not allowed in the faith.” When the preacher met with Tsarnaev after the prayer, Tsarnaev “repeatedly argued his viewpoint, and then left,” the statement said.
Leading U.S. Catholic bishops on Monday denounced efforts to use the Boston Marathon bombings to derail the push for immigration reform, saying it is wrong to brand all immigrants as dangerous and that a revamped system would in fact make Americans safer.
“Opponents of immigration … will seize on anything, and when you’ve got something as vivid and as recent as the tragedy in Boston it puts another arrow in their quiver,” New York Cardinal Timothy Dolan, president of the U.S. Conference of Catholic Bishops, told reporters.
“To label a whole group of people – namely, the vast population of hard-working, reliable, virtuous immigrants – to label them, to demean them because of the vicious, tragic actions of two people is just ridiculous,” he said. “Illogical. Unfair. Unjust.”
I’m not offering this as consolation to those who have lost someone they love, but as a warning. What’s true of those we love may be just as true of those whom we hate and fear: we become like what we worship, and we worship what we cherish in our hearts.
When people commit monstrous deeds, it is hard not to turn and stare in horror. Think about how hard it is to pull your eyes from the television even when none of the news is new, just the same breathless commentary about what we don’t yet know, what we still don’t understand about the latest act of terror.
When the monsters and their violence become our focus, they grow and become our gods. We’ve become very good at hurting one another, so of course we need to be vigilant. But it’s possible to take our fear too far, to let our natural reaction to sudden violence become a permanent policy of suspicion and terror. Then we are in danger of worshiping our would-be enemies. We don’t worship them joyfully, but we worship them anyway, the way we might worship any vengeful, unstable, wrathful gods: looking over our shoulders and fearing their power. If the best we can come up with is invective against immigrants, suspicion of people unlike us, and perpetually heightened security measures, it starts to look like our hearts are full of fear.
It’s one of the deepest and most enduring themes of the Bible; from Cain and Abel, Isaac and Ishmael, Esau and Jacob, and many more — the two sons, with jealousy, strife, and even murder between them, and almost always, the younger brother takes the glory – or the blame – for the acts of the older brother.
We see it again in the Boston Marathon bombings – the elder brother portrayed as cynical and brutish, while the younger brother, taking the blame, is shown as charming and innocent.