“Barack Obama didn’t divide us,” said Nathan A. Finn, dean of the School of Theology and Missions at Union University, a Southern Baptist college in Jackson, Tenn.
“Donald Trump divided us. His personal behavior, his policy views, his temperament and character, his religious values, all were highly questionable.”
For much of its long history in the U.S., the Catholic Church was known as the champion of the working class, a community of immigrants whose leaders were steadfast in support of organized labor and economic justice – a faith-based agenda that helped provide a path to success for its largely working-class flock.
In recent decades, as those ethnic European Catholics assimilated and grew wealthier, and as the concerns of the American hierarchy shifted to battles over moral issues, such as abortion and gay marriage, traditional pocketbook issues took a back seat.
If President Obama’s appearance at the Notre Dame commencement in 2009 sparked an unprecedented uproar among American Catholics, imagine what inviting President Trump to graduation might provoke.
That concern is making Notre Dame’s president, the Rev. John Jenkins, think twice about making a pitch for the incoming U.S. president to receive an honorary degree, an appearance that almost any school would normally covet — and one that the iconic Catholic university has been more successful than others in securing.
This semester I’m teaching a course called “Faith and Politics” at Emory University’s Candler School of Theology. It’s been a fascinating class for me, and I’m blessed to have very bright students who are required to volunteer for an actual political campaign and keep a journal of their experience.
Their final assignment is to write a paper proposing strategies for healing our divided nation. Our assumption is that all of the major faith traditions have important resources to bring to conflict transformation and reconciling opponents.
There are a few lessons from my class that might be useful for politicians and for the entire nation as we move toward the election.
President Reagan was not the Evil Emperor — even for progressives. He granted amnesty to millions of undocumented immigrants, vocally supported federal gun control, and would probably be written off as a RINO by today’s conservatives for backtracking on his own tax cuts.
And while more flexibility on these issues among the Republicans of today would be commendable and a relief, I think Nov. 19 is the perfect day for the ghost of the Gipper to come haunt his party on an entirely different issue.
That’s because exactly thirty years ago today, on Nov. 19, 1985, President Reagan arrived in Geneva, Switzerland to meet with Mikhail Gorbachev, the leader of the Soviet Union, face-to-face. The event was carefully planned and statements meticulously edited for the press and the television cameras. It was the first time in six years that the leaders of the world’s two superpowers had met in person. Huge obstacles loomed between the two leaders. With the Soviet occupation of Afghanistan, the arms race, and Reagan's “Star Wars” missile defense program all causing tension, was it even worthwhile to meet?
We lost a funny man on Monday to a sad and persistent disease. Robin Williams passed away last night of an apparent suicide.
In memory of Williams, we've compiled a few of our favorite scenes.
Williams' performance as the lovable Genie: "Ten thousand years will give you such a crick in the neck!"
When I was seven years old in the mid-‘80s, Mom started taking my brother Marco and me to Grace Bible Baptist Church and School in rural New Hampshire. We’d pass by all these well-attended, high-steepled liberal churches to worship in a squat, utilitarian building hidden on a back road in the woods, with a congregation of 30 or 40 strong: The Moral Majority. U.S. Rep. Michele Bachmann’s recent claim that we’re living in the end times reminds me of those days. We were the pre-party to the Tea Party. There were Ronald Reagan posters in the lobby. We’d listen to sermons about “back masking” and the Satanist propaganda you’d hear if you played rock records backwards. One week, we came back to church every night after school to watch Russell Daughten’s four-part 1970s Rapture movie series, the original Left Behind: Polyester pandemonium.
Nearly 50 million Americans are currently living below the poverty line (that is $22,000 for a household of four) and half of them are working full time jobs.
In our current economic system, the "happiness" of the super-elite is secured while the lives, liberty, and access to basic needs of the rest suffer. This isn't the American Dream and it isn't God's dream either.
In our own time the "jobs" rhetoric from both the right and the left ignores the power grabs and power differentials that led to the hemorrhaging of American jobs in the first place. The simple truth is that multinational corporations could make more money for their shareholders by outsourcing jobs to third-world countries so that is what they did.
This was not a moral dilemma for CEOs; it was a "sound business decision." And the gospel according to free-market capitalism (the USA's true religion) preaches that what is good for American business is good for America.