We resisted — and we still face the possibility of jail time, fines, and community service. Here are a few of the lessons I’ve learned planning events like this one over the years. I hope you can use them as you continue to resist unjust policies.
What advice to civil rights veterans have for those weary from weeks of protests?
"Suck it up. It's too important not to," Joan Trumpauer Mulholland told Full Frontal with Samantha Bee's Ashley Nicole Black.
St. Valentine came from a long Jewish and Christian tradition of national resistance based on love. Following Jesus, it resists unjust and unloving national policies. But it’s also a love that refuses to demonize those who enact those policies. Rather, like Jesus teaches, it’s a love that embraces all people, including those we call our enemies.
Suffering far outlasts any administration, and our commitment to the needs of those suffering must transcend partisanship. One problem with connecting advocacy to partisan political outrage is that often the needs of the people get lost in the desire to “win.” Jesus’s vision of healing a world in pain begins with blessing, not blame, so that we may keep our focus on those in need of comfort.
All great resistance communities practice a two-pronged approach. Mohandas Gandhi described this as an “obstructive program” alongside long-term “constructive engagement.” Both are needed for the wheel of resistance to turn.
Of course, God’s values weren’t popular with many people then. Or now. So many people today say that love and compassion and equality should be excluded from most areas of our lives. They advocate far different values: privilege, exclusion, discrimination, wealth, power, violence, domination.
Jesus challenged all of it. And if we’re to follow his way, we must do the same.
Across Europe, governments and local communities are searching for ways to counter extremism after a wave of largely homegrown terrorist attacks.The question is all the more important for France, the target of three terror strikes in two years, and Western Europe’s biggest exporter of extremist fighters.Yet while countries such as Britain, Denmark and Germany have long been involved in deradicalization efforts, France is a relative newcomer to such programs. Some believe the country’s fiercely secular mindset and conflicted relationship with Islam pose additional obstacles.
Rogue One meets us where we are. In a divisive time, when prejudice reigns with renewed power and threatens a destructive future, and where unquestionably moral leaders can be hard to come by, those of us seeking to faithfully resist injustice would do well to look to Rogue One for what it has to teach us
Power always produces accommodation, and already Trump is being normalized by the media and political world — with the elites adjusting to the new situation of power as they always do Celebrity has replaced leadership, chest pumping has replaced unifying, tweeting has replaced press conferences and international policymaking, and profiteering looks to become a presidential business. The president-elect’s denials of facts — like intelligence community reports of Russian intervention in an American election — are breathtaking.
Our only hope is that light does come into the darkness, that this child born in an animal stall is still more important than all the kings and rulers, that the “lowly” are closer to God than all the “high”-placed people that we are forced to watch and listen to all the time. I needed last night to remind me again.
This sight of poor refugee parents and a humbly born baby surrounded by dirty shepherds and visitors from other religions and races and cultures should jolt us. It’s meant to. The manger shows us a world far different than our own, one that we’re being summoned to create with unconditional love and inclusion.
Living “in between the times” — especially now, mid-Advent and before Jan. 20, 2017 — we have the responsibility to name the present for what it is and the opportunity to describe the future as it can be, should be, is already a little bit today, and one day will be in full.
Dec. 4 was a beautiful reminder, in the long struggle for justice, that, no matter how long we wait, God hears our cry. And love and justice will win.
A few weeks ago, Chief Arvol Looking Horse issued an invitation to clergy and faith leaders to stand in solidarity with the people of Standing Rock. He said he was hoping maybe 100 would respond. But I joined thousands, in a procession of faith leaders, to gather around the sacred fire at the Oceti Sakowin Camp at Standing Rock.
I knew something special was happening here.
The Injustice Boycott has selected three locations that it plans to affect: New York City, San Francisco, and Standing Rock. The initiative will give the government leaders of those locations until Jan. 17, the day after Martin Luther King Jr. Day, to answer to the demands of local activists and organizers, and if those demands aren’t answered by that day, the Injustice Boycott will launch several actions against the city. These actions will include a tourism boycott of those cities; pulling money out of banks, financial institutions, and large corporations that either support racial injustice and police brutality in those cities or have not come out against them; and protests in the city that will be designed to shut down the work of businesses and city government.
We know you are fearful. We know you are still feeling the loss — the loss of a hoped for America that valued diversity, or perhaps the loss of your faith community whose white majority voted for an embodiment of our worst natures.
But we also know that you are ready to resist. You are ready to join the millions who will repeat daily that this ugly rhetoric and dangerous policy proposals cannot become normalized. Racism should not continue as normal, misogyny can’t remain normal, and threatening the well being of those God calls us to welcome cannot become normal.
And so we make this commitment to you: We at Sojourners are all in for whatever is required over the next four years and beyond, as a publication, as a resource, as a community, as a network of activists. Here’s how we get started.
I fear now, as I have feared for months, the impact of his presidency on vulnerable people — including the white and working-class voters in places like my home state of Ohio who lent him their support.
Christians always have disagreements about policy proposals or party platforms during election seasons. But this year, I wonder how white Christians who read the same Scriptures and hold many of the same beliefs that I do could support a man who in word and deed has flaunted the core teachings of our faith.
While I mourn how this election threatens to erode the progress that’s been made over the last eight years, I am reminded this is not our whole story as a nation nor as citizens of the kin-dom of God. There is a better story yet to be written.
Storytelling is at the heart of all movements. If we have ears to hear and eyes to see, stories can inspire us to listen deeply and to compassionately respond to the voices and lived experiences of those on the margins of society.
On their first day in office, newly elected members of the U.S. House of Representatives take an oath on the House floor — to “support and defend the Constitution of the United States.”
But before his election as Speaker of the House, Rep. Paul Ryan took another oath — this time to the so-called “Freedom Caucus,” a group of several dozen overwhelmingly white, conservative Congressmen from overwhelmingly white, conservative congressional districts.
Specifically, reports the National Review, the oath “extracts Ryan’s word that he will not bring up comprehensive immigration reform ‘so long as Barack Obama is president’ and, as speaker, even in the future, Ryan will not allow any immigration bill to reach the floor for a vote unless a ‘majority’ of GOP members support it.”
In short, in order to become the new speaker of the House, Ryan has vowed to block immigration reform from coming to a vote until January 2017 — at the earliest.
This is the second time Ryan has made a pledge on immigration reform. I remember the first: in 2014, Ryan called me at the Sojourners office, offering to help Christians pass comprehensive immigration reform. That led to meetings in Ryan’s office with key evangelical leaders about how to do that strategically, with Ryan telling us that the “evangelical factor” on immigration reform was something he had never seen before.
He promised us on several occasions that he would help bring immigration reform bills to the floor of the House. Many other Republicans promised the same thing to evangelical pastors who came to visit them from their districts.
When stories of human trafficking or dramatic rescue operations come across our news feeds, we are understandably shocked. For a moment, our attention is grabbed and we feel genuine outrage toward the traffickers and, hopefully, compassion for the trafficked persons. But to what end?
Sadly, the underground and criminal nature of human trafficking helps to keep the stark realities out of sight and, consequently, out of the minds of most people. When we do think of human trafficking, it tends to be as something that happens “over there” or in seedy brothels. It is somehow easier to blame the bad actors, pimps, traffickers, and sweatshop managers rather than recognize the multiple ways that we are connected to human trafficking through our everyday actions. Because we are, in fact, connected. As Pope Francis observed in his apostolic exhortation, Evangelii Gaudium: “There is greater complicity than we think. The issue [modern slavery] involves everyone!”
Human trafficking is present in virtually every human community. Moreover, because the majority of people held in slavery today are forced to work in agriculture and mining, it is inevitable that products make it into the supply chain and our shopping carts. Sex trafficking also does not happen in a vacuum, but rather in a social context which tolerates, and even normalizes, sexual exploiation and the commodification of the human person.