Focus on healing in movement spaces is often reserved for times of crisis — or is reduced to individual consumerist self-care like a glass of wine and a pedicure. In our leadership development, community cultivation, and organizing models, focusing on resilient, integrated, whole selves is considered extra — a fun and indulgent add-on to the “real work of organizing.”
These times of resistance are also heavy, and in the daily work that tethers us to the people who came before, we also have to stop, rest, and remember things like Sabbath, so that we don’t grow too weary. And I am weary. So when the weekend comes, our family carves out extra time to stop and breathe
It is crucial for Christians to be involved in this march and supportive of science. Our orientation to the world is to care for all creation, human and non-human. Science, when done humbly and rigorously, recognizing our creaturely place in creation, and seeking understanding over control, enables us to more fully care for the world and draw closer to God. The march for science is an opportunity to stand in solidarity with scientists whose work helps us better understand the world and care for the oppressed.
How can we learn to mark time, both chronos and kairos, when so many immediate crises seem to manifest as we sleep through each night? I want to learn to hold both types of time, even when I wake up anxious about the world on any given day. And that means I’ll need to practice mercy with myself and others, which isn’t always easy in hard times. At any given point, I can only be in one place in time.
I began writing letters. One hand-written letter a week, delivered to the White House door, so that he’ll know we are here, so that he’ll know our story exists and that we are not to be ignored. I’m not saying that as a liberal I feel ignored; I’m saying that I don’t want to be ignored as a human being, as a citizen, as a woman, as a mother, as a Native American, as a Christian.
We’re telling ourselves, our neighbors, and this country that we care about the everyday lives of the people, that we’re willing to work to protect them. We’re willing to care for the environment when we recycle and dig in the dirt and support our national parks, we’re willing to protest in the streets when we see injustice, and we’re willing to pray in our homes that the resistance-heart and hard-working hands of Jesus bleeds into who we are in every moment of our lives.
According to several sources, the number 40 is used almost 150 times in the Old and New Testaments. Some examples: Jesus was tempted in the wilderness for 40 days and 40 nights. There were 40 years of wilderness-wandering for the Jewish people fleeing bondage in Egypt. Noah and his family were in the ark for 40 days and 40 nights of the flood. There were 40 days and 40 nights of fasting while Moses was on Mount Sinai. Jonah was given 40 days to convert the people of Nineveh. Saul, David, and Solomon reigned 40 years each.
ROBERT HARVEY had a problem. The church he pastors was vandalized after the election: “Trump Nation. Whites only” was scrawled across its sign. His congregants, nearly 85 percent of whom are immigrants from West Africa, Latin America, and the Caribbean, were shaken.
The Southern Poverty Law Center reported 1,094 bias-related incidents across the country in the month after the election. The greatest number of these types of events are against women in public spaces who are also immigrants, Muslim, or African American. These are assumed to be a “small fraction of hate-related incidents,” as the Bureau of Justice Statistics estimates that two-thirds of hate crimes go unreported.
Harvey, rector of Episcopal Church of Our Saviour in Silver Spring, Md., decided to take action. First, he reached out to the local community and other religious congregations. Second, he signed up for a nonviolence and “active bystander intervention” training.
To understand how to be an “active bystander,” one must first understand the “passive bystander” effect. Research shows that when someone needs help and they are in a crowd, bystanders are less likely to act. The more bystanders there are to an event, the more each one thinks someone else will help.
We resisted — and we still face the possibility of jail time, fines, and community service. Here are a few of the lessons I’ve learned planning events like this one over the years. I hope you can use them as you continue to resist unjust policies.
What advice to civil rights veterans have for those weary from weeks of protests?
"Suck it up. It's too important not to," Joan Trumpauer Mulholland told Full Frontal with Samantha Bee's Ashley Nicole Black.
St. Valentine came from a long Jewish and Christian tradition of national resistance based on love. Following Jesus, it resists unjust and unloving national policies. But it’s also a love that refuses to demonize those who enact those policies. Rather, like Jesus teaches, it’s a love that embraces all people, including those we call our enemies.
Suffering far outlasts any administration, and our commitment to the needs of those suffering must transcend partisanship. One problem with connecting advocacy to partisan political outrage is that often the needs of the people get lost in the desire to “win.” Jesus’s vision of healing a world in pain begins with blessing, not blame, so that we may keep our focus on those in need of comfort.
All great resistance communities practice a two-pronged approach. Mohandas Gandhi described this as an “obstructive program” alongside long-term “constructive engagement.” Both are needed for the wheel of resistance to turn.
Of course, God’s values weren’t popular with many people then. Or now. So many people today say that love and compassion and equality should be excluded from most areas of our lives. They advocate far different values: privilege, exclusion, discrimination, wealth, power, violence, domination.
Jesus challenged all of it. And if we’re to follow his way, we must do the same.
Across Europe, governments and local communities are searching for ways to counter extremism after a wave of largely homegrown terrorist attacks.The question is all the more important for France, the target of three terror strikes in two years, and Western Europe’s biggest exporter of extremist fighters.Yet while countries such as Britain, Denmark and Germany have long been involved in deradicalization efforts, France is a relative newcomer to such programs. Some believe the country’s fiercely secular mindset and conflicted relationship with Islam pose additional obstacles.
Rogue One meets us where we are. In a divisive time, when prejudice reigns with renewed power and threatens a destructive future, and where unquestionably moral leaders can be hard to come by, those of us seeking to faithfully resist injustice would do well to look to Rogue One for what it has to teach us
Power always produces accommodation, and already Trump is being normalized by the media and political world — with the elites adjusting to the new situation of power as they always do Celebrity has replaced leadership, chest pumping has replaced unifying, tweeting has replaced press conferences and international policymaking, and profiteering looks to become a presidential business. The president-elect’s denials of facts — like intelligence community reports of Russian intervention in an American election — are breathtaking.
Our only hope is that light does come into the darkness, that this child born in an animal stall is still more important than all the kings and rulers, that the “lowly” are closer to God than all the “high”-placed people that we are forced to watch and listen to all the time. I needed last night to remind me again.
This sight of poor refugee parents and a humbly born baby surrounded by dirty shepherds and visitors from other religions and races and cultures should jolt us. It’s meant to. The manger shows us a world far different than our own, one that we’re being summoned to create with unconditional love and inclusion.
Living “in between the times” — especially now, mid-Advent and before Jan. 20, 2017 — we have the responsibility to name the present for what it is and the opportunity to describe the future as it can be, should be, is already a little bit today, and one day will be in full.