1. Read the Torture Report
While its 525 pages — and disturbing subject matter — may cause you to opt for the news coverage and analysis, you can actually read the entire Torture Report yourself — even before Melville House Books ensures it’s on the shelves your local bookstore. Download now.
2. WATCH: John McCain’s Floor Speech on Torture
In case you do need some context on the importance of releasing this report, watch this floor statement by Arizona Sen. McCain, quite an authority on the matter. “I know the use of torture compromises that which most distinguishes us from our enemies, our belief that all people, even captured enemies, possess basic human rights, which are protected by international conventions the U.S. not only joined, but for the most part authored.”
3. Two Years Since Newtown: WATCH This Father’s Story
Sunday marks the two-year anniversary of the shooting at Sandy Hook Elementary School in which 20 children and six faculty and staff were killed. Mark Barden, the father of Daniel, 7, who was killed in the tragedy, tells his powerful story in this video.
4. What MSU Protesters Are Really Fighting For
With all of the “controversy” over the Rolling Stone UVA rape story, it might be tempting to think that college campus sexual assault — and the mishandling of cases by college administrators — is not quite on the epidemic scale the piece made it out to be. (Y’know, kind of like when it’s cold outside and people say, “So much for ‘global warming!’” *facepalm*) But it’s not just one person’s story, and it’s not just UVA. Check out this piece to see what’s happening on another college campus.
In the beginning, there was “Noah.”
Coming up, there’s “Exodus: Gods and Kings,” an update of Cecil B. DeMille’s classic for this generation.
And that’s not all. On Dec. 7, Lifetime’s miniseries “The Red Tent” premieres.
God is smiling on Hollywood.
The adaptation of Anita Diamant’s blockbuster novel (and perennial reading group favorite) is an expansion and interpretation of the story of Dinah from the book of Genesis.
I have not seen “The Red Tent,” though I have read Diamant’s book. But its airing could not be more timely — the same week as Jewish congregations are reading the story of Dinah from the Torah.
There is something else that makes “The Red Tent” timely — tragically timely, in fact.
It was 2006’s “The God Delusion” that many credit with sparking a growing interest in atheism in the U.S. Along with best-selling books by the other members of the “Four Horsemen” of atheism—the late Christopher Hitchens, Sam Harris, and Daniel Dennett—Dawkins’ rising star mirrored the growth of atheism in the last decade.
In 2012, the Pew Research Center found 5.7 percent of Americans identified as either atheists or agnostics, up from 3.7 percent in 2007.
“Richard Dawkins has done a lot to bring atheism to a whole new generation,” said Phil Zuckerman, a sociology professor who studies atheism and who also credits Dawkins with speaking out against the pedophilia scandal within the Catholic Church. “On the other hand, Dawkins seems to embody everything that people dislike about atheists: He is smug, condescending and emits an unpleasant disdainfulness. He doesn’t ever seem to acknowledge the good aspects of religion, only the bad. In that sense, I think he doesn’t help atheism in the PR department.”
One of Dawkins’ biggest missteps came in 2011, when he blasted Rebecca Watson, a young atheist activist who wrote about feeling sexually harassed at a freethought conference. In a now infamous series of comments posted to the blog Pharyngula, Dawkins wrote in a message titled “Dear Muslima,” “Stop whining, will you? ... For goodness sake grow up, or at least grow a thicker skin.”
Despite tougher laws against sexual violence, the grisly rape and murder of two teenage girls found hanging from a tree shows India has a long way to go to safeguard women in its male-dominated, socially stratified culture, critics say.
The incident in Katra Sadatganj, an impoverished village in the north Indian state of Uttar Pradesh, is just the latest in a string of attacks. At least two other rape cases were reported in the past two weeks in the same state. The incidents are igniting debate about sexual violence against women and triggering outrage over lax attitudes about it, despite the strengthening of laws against rape last year.
In his opinon column published on June 6, George Will suggests that colleges have "become the victims of progressivism," blaming a proliferation of victims on government overreach. In his first paragraph, Will disregards the validity of sexual assult on campuses, as he says:
[Colleges and universities] are learning that when they say campus victimizations are ubiquitous (“micro-aggressions,” often not discernible to the untutored eye, are everywhere), and that when they make victimhood a coveted status that confers privileges, victims proliferate. And academia’s progressivism has rendered it intellectually defenseless now that progressivism’s achievement, the regulatory state, has decided it is academia’s turn to be broken to government’s saddle.
In response to his article, survivors have taken to Twiter with #SurvivorPrivilege.
To my fellow men,
I’m sure you are as heartbroken as I am about the killings at UC Santa Barbara by a troubled young man with a misogynistic manifesto. Heartbroken for the community, for the families who lost loved ones, and even for the young man who felt like there was no other way.
Now I’m not much of a “Tweeter” (is that the right word?), but I heard that a group of us has taken to defending ourselves on Twitter with the hashtag #NotAllMen. They want to say that that #NotAllMen sexually assault women. #NotAllMen expect a date to be reciprocated with sex. #NotAllMen harass women for the way they do or don’t look at us. They want to say that we’re not like those other people, that we respect women as equals, not demean them as prizes or products.
Today Vice President Joe Biden announced a series of new initiatives aimed at addressing sexual violence on college campuses and launched NotAlone.gov — a website that pools campus reporting data and points both students and school officials to sexual assault resources.
The administration is also releasing the first report of the White House Task Force to Protect Students from Sexual Assault, which was established in January.
Under Title IX, college campuses that receive federal funding are already required to take steps to prevent sexual assault on campus and respond promptly when sexual assault is reported. Further, the Clery Act requires those that receive funding to report their crime statistics and provide policies for prevention. The website NotAlone.gov will be a central repository for these reports and clarify for students their rights under the Clery Act and Title IX.
What is unclear, however, is what has changed for Christian college campuses and other private institutions.
Pink princess pajamas. Jeans and a t-shirt. Sweatpants and a baggy sweater.
When Twitter user Christina Fox (@Steenfox) asked her followers, “What were you wearing when you were assaulted?” some answered with these clothes.
Fox prompted the question after reading a story about a 60-year-old woman who was raped by her grandson.
Christian men - males who are caught up in the ancient, raw, and radical Jesus movement, this is to you:
It's high time we say something, do something - good Christian men, stand up. Women are being raped and sexually abused across the world, and we continue to theologically shrug our shoulders. It's just the way it is, we say.
Whether we want to admit it or not, we turn a blind eye to the ways in which our holy scriptures have sanctioned this throughout history.
Tomorrow is Valentine’s Day, our annual reminder to celebrate the love we share in our lives. While many may be struggling through aisles of candy hearts and bunches of roses, I invite you to flip this day of mandatory public expressions of love on its head.
What if, along with romantic dinners and expensive chocolates, we celebrated those we love by committing ourselves against sexual and domestic violence? This Valentine’s Day, or V-Day, Sojourners is joining with One Billion Rising to speak out on violence against women — the most hidden injustice in our world. We speak out because one in three women will be raped or beaten in their lifetime. That’s one in three women in my family, in my circle of friends, in my workplace — and in my church.
We speak out because we want a different reality for our daughters.
We speak out because our Christian faith tells us to lift up the voices others would silence.
And we speak out because we must rally our church leaders to commit themselves to do the same.
Sojourners is offering an important opportunity for Christian churches to examine their attitudes towards women. Following up on an article by Michelle A. Gonzalez entitled “Breaking the Habits of Machismo,” Gonzalez and Jim Wallis, president of Sojourners, will conduct a live video discussion on Wednesday, Feb. 12 to “discuss what the Bible really says to encourage, affirm, and empower women and girls in their call to be leaders.”
Judging from Gonzalez’s article, this conversation will focus on what it means to affirm that both men and women are created in God’s image. She begins her article with the Common English Bible translation of Genesis 1:27: “God created humanity in God’s own image, in the divine image God created them, male and female God created them.” Though she points to important changes taking place in Christianity today, Gonzalez traces the legacy of Christian thinking on womanhood that has elevated men and devalued women, instilling “habits of machismo” in our churches and our culture that are difficult to break.
But break them we must, Gonzalez argues, if we want to free both our theology and our practice from “male-oriented power structures.” Amen, sister. Because this is about more than equal employment opportunities for women in church administrative structures, of whether we are allowed to “preach, lead from the altar, celebrate communion, administer rites, pastor congregations, or teach.” What’s at stake in this conversation is whether Christians — and I think this is a call to American Christians in particular — whether American Christians are willing to dismantle a long-held justification for violence against women, not just in our country, but around the world. Gonzalez herself points out that patriarchal “attitudes can lead to greater violence against women, such as we see in the increasing exploitation and attacks on young women and how social media is used to perpetuate and document these horrific acts,” but this is her only nod to the issue of gender-based violence. Let’s add to the picture a look at the violence perpetrated by men against female bodies that has become to typify conflict zones around the world.
A United Nations panel on Wednesday blasted the Vatican for protecting itself rather than victims of sexual abuse, and it called on the Holy See to create what it called an “independent mechanism” to investigate new charges of abuse.
The 16-page report from the Committee on the Rights of the Child accused the Vatican of “systematically” adopting policies that allowed priests to rape and molest thousands of young people over a span of decades. It also calls on the church to remove known or suspected abusers from its ranks immediately.
“The Committee is gravely concerned that the Holy See has not acknowledged the extent of the crimes committed, has not taken the necessary measures to address cases of child sexual abuse and to protect children, and has adopted policies and practices which have led to the continuation of the abuse by and the impunity of the perpetrators,” the report said.
Sexual and gender-based violence (SGBV) is a public health emergency devastating its victims and their families physically, emotionally, mentally and spiritually. Sexual violence is a horrific act that the perpetrator forgets, but the survivor does not, with the consequences continuing – from the posttraumatic stress, to compromised health to the lower survival rates of her children. And these crimes are not just occurring in areas of war and civil unrest. Rather, they are a part of deeply ingrained behavior in all levels society the entire world over. This year, the World Health Organization reported that 1 in 3 women globally will experience SGBV in her lifetime. Studies in the United States produced similar findings.
Rape is a war crime and can be an act of genocide. Yet we often do not respond adequately to it as a global society. For example, in my country, women impregnated by rape may pass HIV to their babies. Children born from rape may also suffer community rejection because of the atrocities of their conception. SGBV programs must take this dynamic into account.
SGBV requires a holistic response that does not forget the indirect victims of rape, the spouses and children of the victims and the community at large. We must remember that rape tears at the social fabric of communities because victims and their families often “lose” themselves. This is why the faith community is so important to this effort.
The faith community is a powerful agent of social change and possesses a founding principle of love and spirituality as well as the power and influence to lead individuals and communities to respond appropriately and effectively to SGBV. Faith leaders and their communities have immense power to reach all levels of society as well as a proven track record of leadership on such issues as poverty alleviation, HIV/AIDS and malaria.
Yet despite sexual violence’s being endemic the world over, leaving massive destruction in its wake, the faith community has remained virtually silent on this issue and sometimes has even perpetuated the stigma and discrimination of SGBV survivors.
By official estimates, 26,000 people are sexually assaulted in the U.S. military each year. That comes out to 71 people every day. It’s an epidemic that’s been widely reported in the news.
As if that weren’t bad enough, most of the assaults go unreported – only 11 percent of assault victims ended up filing reports last year (3,374). Studies show that those who do not report the assault cite fears of retaliation and a concern that nothing will be done.
Leaders in Congress are trying to change that this week with the Military Justice Improvement Act.
Right now, if a woman is sexually assaulted in the military, her case is evaluated by a commanding officer. This officer decides whether to bring the case to trial. Once it has been tried, the same commanding officer is responsible for enforcing the consequences. That’s called “convening authority.”
ST. LOUIS — Kristen Leslie began her 2003 book, When Violence Is No Stranger, with a verse from Psalms, a nod to her training as a theologian.
“It is not enemies who taunt me — I could bear that; it is not adversaries who deal insolently with me — I could hide from them. But it is you, my equal, my companion, my familiar friend…”
The book’s subject was acquaintance rape, and it got the attention of a chaplain at the Air Force Academy. The school was then reeling from a Pentagon report indicating that 7 percent of its cadets reported being the victims of rape or attempted rape. Nearly 90 percent of the perpetrators were their own classmates.
Leslie, now a professor of pastoral theology and care at Eden Theological Seminary in Webster Groves, Mo., was invited to Colorado to consult with academy leaders on how to train Air Force chaplains to deal with sexualized violence on campus.
Now, a decade later, the U.S. Navy has come knocking.
I can still see in my mind’s eye the vibrantly colored wraps draping the hundreds of displaced women I met at Joborona Camp in Northern Sudan. The stories they told, of blazing huts in Southern Sudan and their men burning alive inside; of their boys forced to fight and kill at ages as young as six or seven; and of their girls taken and forced into sexual slavery seemed impossible to be true. Yet I heard them again and again.
And if these stories weren’t horrific enough, it was the stories the women chose not to share that haunt me the most. Their empty eyes and void expressions told me all I needed to know.
I know empty eyes. I have gazed into them in Bosnia and Croatia. I remember Rwanda, Sierra Leone, and Liberia. I have witnessed them in the Democratic Republic of the Congo — where it is believed that one million girls and women have stories to tell of the gender-based violence they have endured. I have been confronted by the eyes of our sisters from Darfur, who risk their dignity, their bodies, and in some cases their very lives by leaving their refugee camps to collect firewood for their small cooking stoves (those who are lucky enough to have one). It is in the bush, often, that they are victims of sexual and gender-based violence. These are the countless women who risk being raped so their children can eat.
We have learned from the crisis at Penn State University and other incidents that have gained national attention that it is not only religious authorities that turn a blind eye to abuses of power. The educational, legal, social service, and policing systems are broken when it comes to protecting children, and others who are vulnerable, from abuse.
Lest we forget our history and think that this is a uniquely 20th and 21st century problem, we need only turn to the Bible. In II Samuel, we are reminded that abuses of power, lust, and rage have always been part of the human experience.
An incident described II Samuel happens not in a religious or educational institution but in a family. It is not an isolated incident; it does not develop out of thin air. It is a case of “like father, like son.” Amnon’s father is King David, who in II Samuel 11, sees Bathsheba bathing and uses his power to have her brought to him so that he may “lay” with her.
It is only two chapters later that we read that Amnon, David’s son, is tormented by the beauty of his half-sister, Tamar. Amnon does not have the authority that his father David has, so he must use trickery instead of sheer power to get what he wants. After Amnon violently “lays” with Tamar, he is filled with hatred for her and forces her to leave his sight. In doing this, he shames her even further.
The scandal is not just that Amnon violates Tamar and the law of Israel, but when Tamar cries and ritually mourns her pain and disgrace she is told to be quiet. Her brother Absalom tells her to stop brooding over the episode. And while Absalom and their father, King David, are angry with Amnon for what he has done to Tamar, neither David nor Absalom even talks to Amnon about it. David does not punish his beloved firstborn son.
Perhaps one positive thing we can say about this story is that Tamar has a name; she is not anonymous like so many other powerless women in biblical stories. Tamar is named and remembered.
Editor’s Note: As we continue reporting on the important topic of sexual abuse and violence, Sojourners has opened up the Sexual Violence and the Church blog series for submissions. This piece is one such submission. If you are interested in submitting a post for the series, please email the Web Editor HERE.
I know now, what I wish I knew then. Only after speaking up, did I learn how common stories like mine are to women across the globe. I know the warning signs and have a clearer picture of what is and isn’t acceptable behavior. I long for each of us to wrestle with the truth that we are never to blame — no matter how we dress, what we look like, or how much we’ve had to drink.
We never, ever deserve to have our bodies treated as objects of shame.