“The administration is going to challenge it [the court’s halt] and continue to try to make sure it [the ban] happens, ” said Isra Chaker, one of the speakers at the rally and a campaigns advisor at Oxfam America focusing on refugees.
The Rev. Leah Daughtry stood in front of fellow black Christian leaders and told them they will need to work harder for social justice.
“If you’ve been feeding them, now clothe them,” said the Pentecostal pastor and 2016 CEO of the Democratic National Convention Committee at a conference last week. “If you’ve been clothing them, now console them. If you’ve been at a march, now lead the march. If you’ve been at a rally, now organize the rally.”
“We are standing with families who have had their loved ones murdered and families who have had their loved ones executed or put on death row,” said Shane Claiborne, co-director of the Red Letter Christians, who was arrested during the protest.
“Violence is a disease not the cure,” he continued, “as families themselves say, remember our loved ones but not with more killing. That’s our message today.”
Speakers at the rally included representatives of the Islamic and Christian communities, the National Organization for Women, Code Pink, and Ghada Mukhdad, a Syrian refugee and member of the Syrian Civil Coalition which, according to their website, is a “lobby of Syrian civil society organizations, activists, and initiatives” that seeks to address “the increasing gap between the needs and priorities of the Syrian society on one hand and those making decisions concerning Syria.”
God’s creation is in danger; and to call upon the powers of the world to heal it, God’s people are prepared to go to jail.
Perhaps most famously in our recent history, the startling sight of a religious leader in jail was embodied in the willingness of Dr. Martin Luther King, Jr., to go to jail more than 20 times in order to embody his religious commitment to racial justice, peace, and nonviolence.
As we approach the Holy Week of Christianity and Passover, we should be aware that this tradition goes back thousands of years. The movement of ancient Israelites seeking freedom from a lethal Pharaoh began even before Moses, when two midwives – the Bible carefully records their names, Shifra and Puah – refused to murder the boy-babies of the Israelites as Pharaoh had commanded. The recollection of that moment is the first recorded instance of nonviolent civil disobedience.
When that cruel and arrogant Pharaoh, addicted to his own power, refused freedom to his nation’s slaves, his arrogance forced the Earth itself to arise in what we call the Plagues – ecological disasters like undrinkable water, swarms of frogs and locusts, the climate calamity of unprecedented hailstorms.
Passover has kept alive and lively the memory of that uprising. So it is not surprising that the Gospels record that just before the week of Passover, Jesus led a protest against the behavior of the Roman Empire, its local authorities, and a Temple he and his followers thought had become corrupted from its sacred purpose.
To protest against the Empire of his era, Jesus chose a time that was both appropriate and dangerous, since Passover celebrates the fall of Pharaoh. His challenge resulted in his arrest and imprisonment, and then his torture and execution.
Both Judaism and Christianity can trace their origins to acts of nonviolent civil disobedience. Indeed, for several centuries of Imperial Rome, the very persistence of Rabbinic Judaism and Christianity were collective acts of civil disobedience.
Today, religious folk face modern plagues imposed upon our countries and our planet by a new kind of Pharaoh.
Churches play the unique role of seeing the big picture. We can call out the values and virtues of the issues. Let's not just worry about the poor in our own communities, but the poor everywhere, the people everywhere who are struggling. We can't be private anymore. We must be living water for all people.
We've compiled a list of links where you can learn more about the genesis of the #OccupyWallStreet movement, including links to news reports, organizations involved in formenting the movement and local groups in every state where you can get involved close to home (if you don't live in Lower Manhattan.)
Won't it reduce our dependence on Middle Eastern oil? Won't somebody else develop the Alberta tar sands if the U.S. doesn't do it -- someone like China, perhaps?
I've been wrestling with many of these issues as I contemplate risking arrest as part of two weeks of sustained protest by leading environmentalists, climate scientists, and faith-based groups at the White House forth to pressure the Obama Administration to block the Keystone XL Pipeline. This pipeline project will connect Canadian tar sands -- containing the second largest and dirtiest oil reserves on the planet -- with the oil refineries in Texas.
Where has all the sanity gone?
I, for one, never expected in my wildest dreams to pine for the days of Ronald Reagan. But I'm there.
And for everyone who is blaming "everyone" on this debt ceiling debacle, you're just dead wrong. The Democratically controlled House and Senate in the 80s did not hold President Reagan hostage when he had to raise the debt ceiling. And that is exactly what is happening. And the problem is that this is a train wreck that has been months in the coming. The only thing that we don't know is how bad the carnage will be.
If you live in Kentucky, Nevada, or Ohio and listen to Christian or country radio, you'll be hearing some of Sojourners' new radio ads calling for legislators to remember the least of these during this default crisis. For those of you who haven't completed your migration over to Google+, you might also start to see some ads popping up on your Facebook page in the next few days asking you to speak out on behalf of those in need. The reason we are running these ads is simple: The rich have lobbyists while those in need don't, and that's why Christians need to speak out and form a "Circle of Protection." If you don't live in one of these areas (or aren't listening to Christian or country radio) you can listen to the ads here.
As per usual, on Friday, we had all sorts of Buy Nothing Day festivities (check out the video here). But that's not what I want to talk about. I read recent posts on consumerism and Buy Nothing Day by Eugene Cho and Rachel Anderson here on God's Politics, and I admire the optimism and nuanced critiques. But this past weekend folks around the world stared in embarrassment, pity, and horror as people killed each other for bargains –- literally.
There's a scene in the film Food, Inc. that reveals the hypocrisy at the heart of U.S.