Yoder became a superstar at the Anabaptist Mennonite Biblical Seminary in Elkhart, Ind., where he taught for 24 years, respected and admired by fellow church members and Christians who were not Mennonite. Yet, at the same time, he was preying on women, many of them his students. A report has revealed a range of sexual offenses, starting in the mid-1970s, as well as the church’s efforts to keep them quiet.
A couple of folks I really respect – Kate Gould of Friends Committee on National Legislation (aka, the Quaker Lobby), and Jim Wallis of Sojourners – were recently on the O’Reilly Factor. For those of you who don’t watch cable news, this is a television program where Bill O’Reilly basically screams at people and incites hatred of anything non-white, non-rich, and non-Republican. I normally don’t watch the show. But when I heard that Kate and Jim were going to be talking, I tuned in.
I knew almost immediately this wasn’t going to be good. It’s Bill’s program, so he gets to frame the question. Here’s what he asks: Do Christian pacifists have a solution for stopping ISIS?
It’s the wrong question.
What good would it do for three kayaks, three canoes, and a rubber dinghy to paddle into the path of a Pakistani steamship? For a tiny fishing boat with unarmed, praying Americans aboard to sail toward an American battleship threatening Nicaragua? For an 80-year-old lady in a wheelchair to stop in front of advancing Filipino tanks? Or for nonviolent protesters to defy the communist rulers of the Soviet Empire?
Soviet communism collapsed. The tanks stopped and a nonviolent revolution succeeded. The American battleship left and the threat of invasion faded. And the U.S. shipment of arms to Pakistan stopped.
Those are just a few of the many dramatic successes of nonviolent confrontation in the last several decades. Everyone, of course, knows how Mahatma Gandhi’s nonviolent revolution eventually defeated the British Empire and – as the powerful film Selma now reminds us – Martin Luther King Jr.’s peaceful civil rights crusade changed American history. There have been scores upon scores of instances of nonviolent victories over dictatorship and oppression in the last 50-plus years. In fact, Dr. Gene Sharp, the foremost scholar of nonviolence today, has said that the later 20th century saw a remarkable expansion of the substitution of nonviolent struggle for violence. More recent scholarship has not only confirmed Sharp’s comment; it has also shown that nonviolent revolutions against injustice and dictatorship are actually more successful than violent campaigns.
Marking the centennial of pacifist poet William Stafford
Week after bloody week, the chart of killings lengthens. And in Afghanistan, while war rages, a million children are estimated to suffer from acute malnourishment as the country faces a worsening hunger crisis.
Around this Martin Luther King, Jr. Day, we can and should remember the dream Dr. King announced before the Lincoln Memorial, the dream he did so much to accomplish, remembering his call (as the King Center asks) for nonviolent solutions to desperate concerns of discrimination and inequality within the U.S. But we shouldn't let ourselves forget the full extent of Dr. King's vision, the urgent tasks he urgently set us to fulfill on his behalf, so many of them left unfinished nearly 46 years after he was taken from us.
Even as the world’s powers grasped for a last-minute resolution to the crisis in Syria, it remained an open question whether any amount of diplomacy could prevent the conflict from claiming at least one more victim: the classic Christian teaching known as the “just war” tradition.
The central problem is not that the just war doctrine is being dismissed or condemned, but that it is loved too much. Indeed, both sides in the debate over punishing the Syrian regime for using chemical weapons are citing just war theory, but are reaching diametrically opposed conclusions.
Who knew the Amish would become such a center of pop-cultural attention?