BETWEEN 1980 and 2013, the federal prison population increased by 800 percent, according to the Department of Justice, at a far-faster rate than the Bureau of Prisons could handle. By 2013, approximately 15 percent of BOP’s prisoners were housed in for-profit prisons.
In August, the Department of Justice (DOJ) announced that it will no longer contract with private prisons for housing federal prisoners. “[Private prisons] simply do not provide the same level of correctional service, programs, and resources,” said Deputy Attorney General Sally Yates. “They do not save substantially on costs; and as noted in a recent report by the Department’s Office of Inspector General, they do not maintain the same level of safety and security.”
Within weeks, Secretary of Homeland Security Jeh Johnson responded to DOJ by directing his teams “to evaluate whether the immigration detention operations conducted by Immigration and Customs Enforcement [ICE] should move in the same direction”—to evaluate whether ICE should eliminate contracts with for-profit immigration detention companies. There is no need for a review. Multiple reports, from human rights organizations and the Department of Justice itself, give damning evidence against the inhumane practices of for-profit prisons and detention centers.
As the leader of a Christian denomination, I feel a deep obligation to pay attention to foundational passages from our sacred texts in the midst of the current challenges we face as a country. When it comes to prisoners and immigrants, two passages are bedrock for me. Leviticus 19:34 reminds us to love foreigners as we love ourselves. In Matthew 25:31-46, Jesus prioritizes the vulnerable. He issues a clear call for those who follow him to care for the stranger, the prisoner, the naked, the hungry, and the thirsty.
As voters debate which political candidate is most qualified to be the future leader of our nation, more than 170 faith and community leaders from across the country will conclude an 11-day walking pilgrimage to urge lawmakers in California and throughout the nation to fix our country’s broken immigration system.
This journey for justice, which began at the Tijuana border and will conclude at a Los Angeles detention center, is not merely an exercise in civil disobedience for the disaffected. We are not jaded, nor have we lost hope. We are walking because we understand that our feet can fuel progress, our voices can reunite families, and our sweat can change history.
The 2016 Republican presidential campaign boils with anti-immigrant rhetoric but candidates’ harsh proposals don’t resonate with most Americans, particularly religious believers and young adults.
A new analysis by the Public Religion Research Institute, released March 29 finds that many reject harsh proposals such as building a wall along the U.S.-Mexico border and deporting millions of undocumented immigrants, said Dan Cox, director of research for PRRI.
The Supreme Court’s decision to take up the case now is highly significant, since it means that the court will rule on the matter during this term (likely by the end of June), allowing President Obama and his administration to at least begin moving forward with implementation before he leaves office.
IN NOVEMBER, the Fifth Circuit Court of Appeals blocked a series of Obama administration executive orders intended to shield millions of immigrants from deportation.
Of course, there’s a backstory: After the 2014 failure of Congress to pass comprehensive immigration reform, President Obama attempted to create one program, called Deferred Action for Parents of Americans and Lawful Permanent Residents (DAPA), and expand an existing one, called Deferred Action for Childhood Arrivals (DACA).
As its name suggests, DACA was created to protect children—more than 1.7 million, according to the Migration Policy Institute—who were brought to the United States before they turned 16. These “Dreamers” have become a visible and powerful political movement. DAPA is intended to provide work permits and exemption from deportation to those adults with children who are U.S. citizens or lawful permanent residents.
In the dangerous environment created by our failed immigration policy, these two protections are essential for keeping families safe and together.
But when the Obama administration announced these programs in November 2014, some states claimed that expanding the number of immigrants allowed to stay in the U.S. would cause an unfair increase in the cost of state services. Ultimately, 26 states sued to stop the DAPA/DACA changes. In November 2015, the Fifth Circuit—which covers Louisiana, Mississippi, and Texas—found in favor of the states. The Justice Department then appealed the decision to the U.S. Supreme Court, which is likely to decide the case before a new president takes office.
Immigrant and family advocates, along with religious leaders, criticized the ruling. “After the Fifth Circuit’s decision concerning DACA and DAPA, what remains abundantly clear is that the U.S. Congress needs to urgently address immigration reform,” said Gabriel Salguero, president of the National Latino Evangelical Coalition. “Hispanic Evangelicals are looking for genuine leadership on this issue. No more delays and excuses.”
Nineteen faith-based organizations (including Sojourners) filed an amicus brief with the Fifth Circuit Court to advocate alongside individuals seeking relief from deportation, and churches across the country had begun to prepare members to apply for DAPA and the expanded DACA.
The U.S. Fifth Circuit Court of Appeals ruled on Nov. 9 against the Obama administration’s attempt to protect undocumented immigrants from deportation.
President Obama created the Deferred Action for Parents of Americans (DAPA) and expanded the Deferred Action for Childhood Arrivals (DACA) programs by executive action in 2014.
Jim Wallis has denounced a recent federal court decision that prevents, for now, the implementation of President Barack Obama's immigration reform agenda.
A three judge panel of the Fifth Circuit Court of Appeals ruled 2-1 on Monday against a federal program that would have granted an estimated 5 million undocumented immigrants legal status.
Wallis, who is the founder and president of the Evangelical social justice group Sojourners, said in a statement Tuesday that the panel majority "put politics over people."
Though some critics have claimed that the film doesn’t do enough to show the effects of the suffrage movement, it seems appropriate that Suffragette ends while the fight is still going on. In the era of Black Lives Matter, battles for reproductive rights and immigration reform — causes with hoped-for but still undetermined outcomes — it’s reassuring the see a film that portrays historical characters in a similar situation. The women of Suffragette are confident in their eventual victory not because they know what will happen. They’re confident because they have to be — because for them, allowing defeat was not an option.
FOR IMMEDIATE RELEASE
Contact: Michael Mershon, Director of Advocacy and Communications
Sojourners Founder and President Jim Wallis released the following statement on the 5th circuit ruling:
FOR IMMEDIATE RELEASE
Contact: Michael Mershon, Director of Advocacy and Communications
Rev. Jim Wallis Puts Politicians on Notice – Mass Deportations will lead to Mass Civil Disobedience
November 5, 2015
The first thing the new Pope Francis said to the world in St. Peter's Square when he accepted the papacy was "I am a sinner." In a final mass of one million people in Philadelphia, the last words Francis spoke to the American people were, "Please pray for me; don't forget!"
This short documentary profiles 100 women who marched 100 miles to Washington, D.C., to call for comprehensive immigration reform. Inspired by the message of Pope Francis, these women believe immigration is a women's issue.
WASHINGTON, D.C. — Faith leaders and immigrant advocates have a new poster child to help push immigration reform through Congress: Pope Francis.
Ahead of the papal visit later this month, immigrants and interfaith leaders held a press conference this week, expressing hope that Francis’ congressional visit could lead “to the beginning of an honest debate of how to fix the broken immigration system.” They also suggested members of Congress should “open their minds and hearts to the Pope’s message.”
Where did you spend the July 4 this year?
I was in San Antonio, Texas, re-greening myself after a week’s volunteer work in Dilley, Texas, with the CARA Pro Bono Project for incarcerated, non-criminal, asylum-seeking women and children at the South Texas Family Residential Center ... aka internment camp.
In December 2014, this 2,400 bed facility was opened by the Department of Homeland Security in cooperation with a private prison for profit company, the Corrections Corporation of America, which staffs the prison with 700 employees. The cost to the US taxpayer is approximately $300 per person — per night.
The time in Dilley was awful in both senses of the word — filled with awe, and appalling.
When members of the House Republican leadership met with several evangelical and Catholic leaders in 2014, they promised to our faces that they would bring serious immigration reform to the House floor for a vote. They failed to live up to that promise, deciding instead to cave to their white-washed right wing base. Some Republican members admitted to us that many of their constituents were expressing clear racial biases.
I believe Donald Trump is deliberately and directly appealing to that white racist core of the Republican Party, and that’s why he is currently number two in the Republican polls. He is selling racism and he is winning.
I know and trust Republicans and conservative friends who reject such racism — want to purge it from their party — and long for a wider, more diverse Republican Party for the future. Indeed, the Republican votes, and even impassioned speeches, to take down the Confederate flag in South Carolina show a tale of two Republican parties — and that is a hopeful contrast to the racist elements of the party to which Trump is selling himself.
It is time for them to stand up to Donald Trump and what he is selling.
The primary challenge facing immigration laws in the United States is not people crossing the border without authorization. In fact, a recent study from Pew Research Center shows that fewer people than ever are attempting to cross the border.
Rather, our dilemma with immigration is that people who are already here — some for several decades — without proper documentation face substantial difficulties in trying to integrate and contribute to the country.
The boy is terrified. He has come thousands of miles running from terrible danger. He has encountered horrors on the way, riding on top of “La Bestia,” the train that carries migrants from Central America through Mexico. He stands in an immigration courtroom and hears the irritated judge threaten him with deportation because he has not been able to find a lawyer. He is staying with distant relatives as he goes through the court process, and they are barely able to feed the extra mouth, let alone pay for a lawyer for him. He is facing the very real possibility of being sent back into territories controlled by the Mara Salvatrucha, the organized crime syndicate that murdered his cousin and has threatened to kill him and his family if he doesn’t join up. He knows that they are likely to make an example of him. He feels terribly alone. Even though the translator speaks his language, he feels like no one in this strange land understands the cry of his heart.
This question hangs in the air, ever-present among us after weeks of our time, energy, prayer, and hope were focused on the release of Pastor Max Villatoro. We dared to believe that Max would be returned to his family, to his church, and to his community. But on March 20, the beloved pastor, husband, father, and Iowa City community leader was deported to Honduras. And we are all devastated.
For the last several weeks, members of Central Plains Mennonite Conference (Max’s regional network of churches), Mennonite Church USA (his national denomination), and others from across the country signed petitions, made phone calls, rallied, and made speeches in support of Pastor Max. But despite these efforts, Immigration and Customs Enforcement remained unmoved.
Max was taken into ICE custody on the morning of March 3 just outside his home. He was held for more than two weeks before being sent back to Honduras where he grew up. Max’s childhood years were difficult as his family was poor – a typical situation in a country where the average annual income is $2,070. As a teenager he traveled alone to the city to continue his education, but this proved to be impossible due to financial constraints. At age 20, Max decided to risk the dangerous journey to the United States. And he’s lived here for more than 20 years.