gun control

Life, Death, Taxes, and the Common Good

Abstract heart cardiogram, Petr Vaclavek / Shutterstock.com

Abstract heart cardiogram, Petr Vaclavek / Shutterstock.com

The common good is not only about politics. The common good is about life and how we live it. It is ultimately about how we are all connected. It is about how our love or lack of love affects our families, our neighbors, our communities, our cities, our nation, and our world.

The common good is about personal brokenness. Have we taken the time to let Jesus come in and heal the wounds that distort the image of God within of us — wounds that drive daughters and sons, mothers and fathers to self-destruction? Have we taken the time to let the Great Physician heal the personal wounds that break families and friendships, slicing the central fabric of society? We are all connected.

Is There No Cure for These?

Photo by Brandon Hook / Sojourners

3,300 crosses & religious symbols staked on the National Mall. Photo by Brandon Hook / Sojourners

Last week, the Senate began a floor debate on gun control that brought to mind an earlier “floor debate” several months ago in Chaska, Minn.

Ever since our Community Dialogue on “Gun Violence in America,” I’ve searched for answers to what happened.

A crowd of 138 people came out on a Tuesday night to chime in following the tragedy at Sandy Hook in Newtown, Conn.

As the night wore on, it became clear that there would be no real dialogue, no moderated discussion. No give-and-take. A series of monologues, without interruption and with a time limit, was the best we could expect.

Fear, anger, hostility, and suspicion were in the room. The room was hot.

The months following have been a personal search for understanding of what happened that night, and how we in America move forward together on such a divisive issue.

It Is Time to Honor the Spirit of the Republic

Bill of Rights, Cheryl Casey/ Shutterstock.com

Bill of Rights, Cheryl Casey/ Shutterstock.com

Meaning happens when the purposes of the writer come together with what the reader thinks is important. Since all aspects of any one thing cannot be perceived all at once, we focus our attention on this or that aspect of a thing depending upon what we want to achieve. This is why we can read a particular text many times and find new insights each time.

This is also why we cannot agree on what the Second Amendment of the U.S. Constitution means. The amendment reads:

A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.

Many of us who support restriction on the kind of guns and the size of ammunition magazines that private citizens can own focus attention on the clause, “a well regulated Militia.” On the other hand, many who do not support restrictions on the kinds of guns private citizens may own focus attention on the clause “the right of the people to keep and bear Arms shall not be infringed.”

Our Nation's Graveyard: Clergy Demand Gun Control at National Mall

Religious leaders, including Sojourners President & CEO Jim Wallis, spoke at the vigil. Photo courtesy PICO Network/Sojourners.

Clergy from California to Connecticut created a makeshift graveyard symbolizing victims of gun violence on the National Mall on Thursday as they exhorted Congress to pass legislation to limit access to firearms.

Standing in front of 3,300 grave markers — representing the number of people who have died in gun violence since December’s massacre in Newtown, Conn. — more than 25 ministers, rabbis and other religious leaders decried as “idolatrous” a society that values guns more than human life.

“We don’t have a Second Amendment issue,” said the Rev. Matt Crebbin of Newtown Congregational Church. “We have a Second Commandment crisis.

More Than 3,300 Gun Deaths Since Newtown; Faith Leaders Say 'Enough'

Heather Wilson / PICO National Network

Crosses & religious symbols on National Mall represent 3,300+ gun deaths since Newtown. Heather Wilson / PICO National Network

Today, on the National Mall, I stood with fellow faith leaders, including clergy from Newtown, to remember lives lost at Sandy Hook elementary school and the 3,364 gun deaths that have happened since.

We stood in front of a field of crosses, Stars of David, and other grave markers, and it broke my heart to think that each one stood for a life ended too soon. It doesn’t have to be this way. Commonsense steps to reduce gun violence are within our reach. Just today the Senate voted to begin the debate. But there is much work to do. Lawmakers need to hear from you.  

This is one of the clearest examples of a stark democratic choice: the old politics of guns or the morality of the common good. The clergy are here today for the common good.

Witnesses to Trauma: Faith Leaders Stand Up for Gun Violence Legislation

Interfaith grave markers, cofkocof, Shutterstock.com

Interfaith grave markers, cofkocof, Shutterstock.com

For many pastors of urban congregations, “stepping up” to end gun violence stems from a very personal place — as they have been forced to bury their own neighbors and church members. According to Samuel Rodriguez, gun violence – especially in urban areas – deeply affects interfaith leaders there, who are declaring violence-free zones and taking action.

Faith-based leaders in Philadelphia and Chicago have rallied to fight gun violence. Heeding God’s Call, based in Philadelphia, holds prayer vigils at the locations of gun homicides as well as organizes gun-store campaigns that ask gun store owners to sign a code of conduct.

In Chicago, All Saints Episcopal Church organized CROSSwalk, a walk through downtown Chicago, which drew a few thousand people the past two years. Violence on Chicago streets has killed more than 800 young people in the last six years.

Nuenke addressed breaking the chain of violence and pain that we see in every community. He quoted 2 Corinthians 1:3-4 and Isaiah 61 as examples of God’s compassion and its life-changing, healing power.

“What would happen if the body of Christ more fully was involved in living out Christ’s compassion in a broken world?” Nuenke asked. “Sometimes people who are hurt or experience violence end up hurting other people. The care and compassion they might receive from the Lord Jesus will impact them more in 20-30 years than anything else.”

Shooting Down Easter

Angel statue, Malgorzata Kistryn / Shutterstock.com

Angel statue, Malgorzata Kistryn / Shutterstock.com

The conversation yelling match around gun control is exhausting — both in terms of the ethical boundaries each side will breach to advance its cause, and the way our rhetoric has turned into an exercise in “crash-testing:” we always hit a wall in talking our good sense to the Dissenters, but are content to back up, add force, and try again. Because “One day, THEY will see the light. One day, THEY will become US”…

… crash!

The more gun violence we experience as a nation correlates to our panic in pursuit of the common good, however we define it. And get too many panicky people in a room – people who are certain they are right – and watch how skillfully they evade progress. I am a pastor in Chicago and I speak on behalf of all who serve in neighborhoods where violence has become the rule and not the exception: I am tired of you hitting the wall.

This course of action and righteous disrespect of Those-With-Their-Heads-You-Know-Where will not make us masters or better neighbors. It has made us dummies. And while we are arguing, our children are losing. In Chicago, and Baltimore, and Detroit, and Newtown, and in Washington. They are losing because we are competing to see who can make the wall topple over the other first. Because we are arguing over rights from the wrong perspective.

On Scripture: Pressing On Toward Higher Goals

Atop a mountain, Pavel Ilyukhin / Shutterstock.com

Atop a mountain, Pavel Ilyukhin / Shutterstock.com

I have often wondered about the trajectories my life has taken. I was raised a Latino Pentecostal in New York City but educated in a liberal arts tradition at Columbia University in Manhattan. I was exposed to evangelical and then liberal Protestant traditions in seminary and graduate school. My theological views have changed over the years. I have moved from Pentecostal to Baptist to Congregational (United Church of Christ) church traditions. 

Yet at each step of the way, I have been able to build on the solid foundations of the past in moving to new understandings for the new circumstances in my life. These life transitions never started from “scratch.” Some of these same tensions might have motivated Paul in considering, at least rhetorically, his past a “loss” in comparison to a new way of living and being in Philippians 3:4b-14.

...

In these days, what are the sources of such life-altering “new knowledge?” There are many places for us to turn. Though I grew up without guns, I was surrounded by plenty of gun violence in my inner city neighborhoods in the Bronx and Brooklyn. In the aftermath of the tragic losses of our children and educators in Newtown, Conn., I wonder if we have gained any new knowledge. Apparently, we live in a country that values the freedom to own guns, even overly powerful ones like assault rifles. “Second Amendment rights” are invoked as if our founders could predict the kinds of weapons that would be available to regular Americans today, even with the “militia” (local police forces) that we also have available to us. 

Sandy Hook Dad Testifying Before Congress on Gun Violence

As a mom of two small children – one who is the same age as children killed in Newton – I cannot imagine how hard it must have been for this dad to speak about his loss at the Senate Judiciary Committee recently about a proposed assault weapons ban. Thank you for your courage.

Now it's time to ask Congress to show some courage and enact sensible measures to prevent gun violence. Too many parents have already lost their children.

Visit NBCNews.com for breaking news, world news, and news about the economy

Pages

Subscribe