As a mom of two small children – one who is the same age as children killed in Newton – I cannot imagine how hard it must have been for this dad to speak about his loss at the Senate Judiciary Committee recently about a proposed assault weapons ban. Thank you for your courage.
Now it's time to ask Congress to show some courage and enact sensible measures to prevent gun violence. Too many parents have already lost their children.
Mary Sanchez, op-ed writer for the Kansas City Star, offers in her column something many of us probably didn’t know:
“There’s a little-known fact about guns in America, and it’s one that the firearms industry and its political allies don’t like to dwell on: The rate of gun ownership in America is declining.
“This has been the case for decades. Rates peaked way back in the 1970s, the era of disco balls and bell bottoms. In 1977, 54 percent of American households reported owning guns. In 2010, the last time the General Social Survey data was compiled, the percentage had shrunk to 32.”
Sanchez concludes that the strong opposition to anti-gun violence measures is driven more by the need of gun manufacturers to sustain their market than it is about the Second Amendment.
My city of Chicago, known as the City with Big Shoulders, is now on its knees. But it’s not prostrate in some humble submission to God. No. Instead Chicago is weeping from the emotional exhaustion of having to bury too many youth who have been murdered.
Last year Chicago recorded 2,400 shootings and more than 505 murders, of which more than 108 were teenagers of color from seven violent communities. Already 2013, with less than two months into its birth, has seen 49 murders. Those of us on the ground seeking to bring change to this pandemic of violence know that if the Chicago cold winters are this violent, then the hot summers will not cool off. On top of the hard and constant news about those who are killing and being killed, Chicago Police stats show that only 34 percent of the murders get solved within one year. If the detectives have two years on a case, then the rate barely reaches 50 percent. The national average of murders solved is 64 percent. New York’s rate is only 60 percent. In Chicago, though, one has a 50-50 chance of getting away with a murder.
In the 1980s television show, “Fantasy Island,” the island watchman heralded the arrival of individuals attempting to escape their reality with a call of “the plane … the plane … the plane!”
In the weeks since the Sandy Hook tragedy, I’ve spent much of my time in Washington, D.C., preaching about our moral mandate to reduce gun violence, especially in our urban neighborhoods. However, in my time in the capital, I have come to feel as though there are many arriving in Washington on the proverbial plane, escaping the realities of their hometowns, for the Fantasy Island in the beltway.
In the Book of Proverbs, we read, “Buy the truth — don't sell it for love or money; buy wisdom, buy education, buy insight (Proverbs 23:23, The Message).”
Sadly in Washington, truth seems to be for sale; wisdom seems to be radically individualized; education seems to be mocked; and insight seems to be unable to breach the partisan walls in our nation’s capital.
Death doesn’t make sense — especially when it interrupts the life of one so young. Richard Twiss was only 58 years old.
It makes me think: Richard was one life, cut short by a heart attack. What about all the images of God erased from our lives and families every year through gun violence in the U.S.? What about their families and pastors and youth groups who held vigils in waiting rooms across the country? What about the estimated 1,793 gun deaths since the Newtown massacre? How valuable are their lives?
A well-known restorative justice film, "A Justice That Heals" recounts the role of faith and the church in caring for the families of both a murderer and his victim. The film climaxes in the mother’s act of forgiveness and counsel to the young man who killed her son. The power of that image of repentance, reconciliation, and restoration almost obscures another dimension of the grieving family's response to the death of their son. The victim's father resigns his job and becomes the director of an advocacy group for gun control.
The late Carl Dudley demonstrated in his research on mobilizing congregations that communities of faith rally to advocacy only after they have generated sufficient energy about and engagement with those affected by the policy. Congregations care about people not policy, stories over statistics, and narratives before numbers. Even the civil rights movement found its genesis in the story of Rosa Parks, and others like her, rather than in the "ethics" of segregation and discrimination. So, like the family in "A Justice That Heals," our work to mobilize around gun control requires creating a climate where people's experience with those who are victimized by bad policy.
What do we do? How do we stop this?
“Motorists and walkers scattered in terror Monday night as a gunman fired two bursts of bullets at passing vehicles near an Oakdale grocery store, killing a 10-year-old boy and wounding two other people. Click HERE for the Star-Tribune story.
We can‘t stop it. America is an arsenal with an open door. And any attempt to close the door is “unconstitutional.” Liberty, one of three basic rights outlined by The Declaration of Independence, is killing the other two. “Liberty” trumps not only “the pursuit of happiness” but “life” itself.
“At least two vehicles struck by bullets sped into the parking lot of the nearby Rainbow Foods at 7053 10th St. N. seeking help.”
Responsible gun owners did not do this. An irresponsible gun owner did this. But it would have made not one ounce of difference if the passersby had been armed. They were sitting ducks, like the ducks in a carnival booth. There is no protection against irresponsible use of a firearm.
Red, white, and blue. Pick-up trucks. Apple pie. Baseball. Church on Sunday. And guns. You can't get much more American than that, or so it seems here in Montana. This week a regional newspaper posted on Facebook looking to find proponents of greater gun restrictions for an article they were writing. Within minutes the request was laughed at, belittled, and deemed unlikely. Truth is, even if someone did lean toward greater gun control, they never would have publicly responded. To utter such absurdities is equivalent to branding yourself anti-freedom, anti-American, and even anti-Christian. To listen to the rhetoric, gun control of any kind is nothing more than an eager embrace of Nazi-fascism, Chinese-communism, and the demise of all things American. And surely God would disapprove.
Which makes me wonder: what would God say about gun control? Not in some sort of glib WWJD-type platitude, nor in an entangled concoction of American freedom and Christian theology. And definitely not in a sensationalized proof-texting approach to scripture. But honestly, can our faith inform this conversation? And should it?
How did this gun-owner-since-he-was-eight find himself at a prayer vigil to end gun violence on the steps of the Michigan state capitol? The easy answer is that Michigan Prophetic Voices, a nonpartisan, statewide organizing clergy group invited me to be there. But I had another reason.
In my family owning a gun was explained as a rite of passage, not as a Second Amendment right. When my father handed me my first gun he said, "You are old enough now to learn how to use this safely. There is one thing you have to promise me: never point it at anyone. If you do, I will take it away for good." I made the promise.
The man who said those words had heard different words from his father. "Never steal another man's property," my grandfather had told my dad, "and if it's yours, you fight like hell to keep it."
Those words shaped events of an early August morning in the 1970s when both of those men leveled shotguns at would-be burglars in the family business and, out of fear for their own lives, fired. One of those 20-something men was killed.
We know we are addicted to something when that behavior damages our relationships with people. When alcohol, drugs, food, gambling, or work is more important than mother, father, husband, wife, child, friend, or neighbor, we know we have a problem. Similarly, we know that we are worshipping an idol when a created thing becomes more important than the Creator, when we put our faith in our fears and a dead thing that cannot love us back becomes the object of our ultimate concern. We know we are worshipping an idol when our devotion fails to cause us to love and to respect our neighbor.
In a Connecticut hearing about gun violence, Neil Heslin — a father whose son died in the mass shooting at the Sandy Hook Elementary School —asked why any one individual citizen needs military-style assault weapons and high-capacity magazines. People in the room answered by quoting the Second Amendment. In this case, the Second Amendment was more important than this father’s pain. Their lack of respect for his pain indicated a deficit of both compassion and love, not only for this grieving father but for a grieving nation.
Let us be clear. The Second Amendment is not holy writ, and a gun is not God. Far too many Americans have made these created things, these inanimate objects more important than the compassion we ought to have for one another. This is fetishism. This is idolatry. This is morally wrong.
The Senate Judiciary Committee held its first hearing on gun control in the new Congress this morning. The first witness was former Rep. Gabrielle Giffords, D-Ariz., who survived being shot in the head two years ago.
Here, via CBS News, is her statement.
"Thank you for inviting me here today. This is an important conversation for our children, for our communities, for Democrats, and Republicans.
"Speaking is difficult but I need to say something important.
"Violence is a big problem. Too many children are dying — too many children. We must do something.
"It will be hard. But the time is now. You must act. Be bold. Be Courageous. Americans are counting on you. Thank you."
Other witnesses included Gifford’s husband Mark Kelly, James Johnson, chief of police for Baltimore County, Md., and chairman of the National Law Enforcement Partnership to Prevent Gun Violence, and Wayne LaPierre, CEO and Executive Vice President of the NRA.
When I was a little girl, my mother and I prayed together every night:
Now I lay me down to sleep.
I pray the Lord my soul to keep.
If I should die before I wake,
I pray the Lord my soul to take.
And then I would ask God to bless a list of people who were on my mind.
Every night I spoke about my own death, but death was not real. It never occurred to me that I would die or that my parents would die.
One day when I was in the fifth grade, we heard gun shots outside our school. Our teachers did not let us go outside for recess that day because a woman had been killed, caught in the crossfire of a domestic dispute between her son and his wife. By the time school was out, the body had been removed; there was no yellow crime scene tape. There was still blood on the ground to mark the spot of this tragic death. The next day it would be washed away.
Over the weekend I joined more than 6,000 people in a march for common sense gun control legislation.
The ground was covered in snow and ice, air so cold we could see our breath, on Saturday morning as we marched silently from the Capitol Building to the Washington Monument. In front of me, 100 residents from Newtown Conn., carried signs that read, “We Are Sandy Hook.” By my side stood an elderly woman with a sign reading, “Guns kill people. People kill people. Let’s work on both TOGETHER.”
Behind me, beside me, and scattered throughout the crowd of silent marchers more than 1,000 simple white signs were also displayed — carrying the names of victims of gun violence who have been permanently silenced.
They were names like Charlotte Colton, a mother of three who was gunned down along with seven other people at a U.S. Postal Service facility in Goleta, Calif.
Names like Laura Webb, who was shot and killed in a salon while styling her mother’s hair in a massacre that killed eight people.
Names like Vanessa Quinn, 29, one of four victims gunned down in a mall in Utah while she was picking out her wedding ring.
Much has been said, since the massacre at Newtown, Conn., about our American culture of violence. It is no exaggeration. In 2012, the United States had three mass shootings within six months. According to a study published in the Washington Post, our nation’s gun murder rate is roughly 20 times the average of all other developed countries.
We should not be surprised. Not only have we created a culture of violence, we glorify violence in our movies, television shows, and video games. Even in pro sports, players increasingly settle disagreements on the court or field with physical altercations, reinforced by the cheers of raved fans.
The huge surge in gun sales, after President Barack Obama announced his intent to have Vice President Joe Biden make recommendations to curb gun violence, attests to the misguided fears of many Americans.
We have a paranoid citizenry who, like Sen. Rand Paul (R – Ky.), mistakenly falls into the delusion that arming more people with guns is the answer.
So here America is, coping with this assault on our sensibility, at a time during the year when we celebrate the teaching of the great civil rights leader the Rev. Dr. Martin Luther King, Jr. It was King who successfully applied the force of nonviolent resistance to end segregation in America, and it is his voice we must listen to in this time of increasing violence in our culture.
“Idolatry of guns.” What does that mean, exactly?
It might be hard to admit, but if you think about it, you can see that many groups in the United States see guns as sacred. Guns are not only the solution to our problems, they will save us from evil. Wayne LaPierre, the executive vice president of the National Rifle Association, stated this himself: “The only thing that stops a bad guy with a gun is a good guy with a gun.”
Do we really believe this? If we stop and think about it, we don’t. Our protection does not come from guns, and we do not live in a binary society of good and evil, where the right to hold dangerous weapons can be allocated to people who are entirely virtuous.
When I was in high school, my family moved from a Black Chicago Southside neighborhood fraught with gang tensions to a nice, multiracial middle-class community further south. Yet, my mom and dad still drove my brothers everywhere, so they would not get shot walking to the basketball court or to a friend’s home because of their shoes, their coat, or the color of their shirt. It was the ’70s and Marvin Gaye’s anthem asked the question on the minds of a generation: What’s going on?
Decades later, it is still my question. Six Sikhs killed in worship in Wisconsin. Thirty-three shot dead at Virginia Tech. Twelve killed and 58 injured in a movie theater in Aurora. One teacher and 12 students at Columbine. Six women, eight little boys, and 12 little girls in classrooms in Newtown. Those babies still had their baby teeth. What’s going on?
Marian Wright Edelman, president of the Children’s Defense Fund, cites these stats in her recent Huffington Post blog: 119,079 children and teens have been killed by gun violence in our nation since 1979. It is as though 4,763 classrooms of young people have been killed by guns. Twenty-two times more children and teens have been killed since 1979 than military personnel in the Iraq and Afghanistan wars combined. That cracks my heart wide open.
The shootings at Sandy Hook took our breath away. We felt in our hearts, this could happen to my child, to my neighbor’s child, and in my community. Unfortunately, in many communities, like my neighborhood in Chicago, we’ve known for a very long time that our children were in the line of fire.
The Vatican applauded President Obama’s gun control proposals. The Vatican continues to appeal for disarmament and morally supports firearm limits. The Huffington Post reports:
“The initiatives announced by the American administration for limiting and controlling the spread and use of weapons are certainly a step in the right direction,” the Vatican spokesman said.
President Barack Obama and Vice President Joe Biden announced today a comprehensive plan to address gun violence in the wake of mass shootings in Newtown, Conn., and Aurora, Colo. The plan includes calling on Congress to require universal background checks, restore a ban on military-style assault weapons and 10-round limit to magazines, and implement stronger punishment for gun trafficking. The plan also includes measures aimed at increasing school safety and access to mental health services.
"This is our first task as a society: keeping our children safe. This is how we will be judged," Obama said, accompanied children who wrote to the White House calling for an end to gun violence.
In the 33 days since the Sandy Hook shooting, "more than 900 of our fellow Americans have reportedly died at the end of a gun," Obama said. "… every day we wait, that number will keep growing."
Biden, who has met with more than 200 groups representing various interests including law enforcement and people of faith, said the nation has a "moral obligation" to do everything in its power to address gun violence.
The announcement comes a day after faith leaders, including Sojourners president and CEO Jim Wallis, publicly called for many of the same measures, including reinstating the assault weapons ban, closing background check loopholes, and making gun trafficking a federal crime.
WASHINGTON — Dozens of the nation’s faith leaders said on Tuesday that they’re ready to take on the gun lobby and demanded that politicians take quick and concrete steps to stem gun violence.
At a Capitol Hill press conference and in a letter to Congress, more than 45 clergy and heads of religious groups — representing the spectrum of American religious life — petitioned lawmakers to reinstitute a ban on assault weapons, require background checks on all gun buyers, and make gun trafficking a federal crime.
Organized by the two-year-old coalition Faiths United To Prevent Gun Violence, the signers said the slayings at a Newtown, Conn., elementary school last month had pushed them to redouble their efforts, and created an opportunity to beat back the gun lobby.
The Rev. Jim Wallis, the evangelical who heads the progressive Christian group Sojourners, took on Wayne LaPierre, the outspoken executive vice president of the National Rifle Association, directly.
LaPierre’s statement after Newtown that the “the only thing that stops a bad guy with a gun is a good guy with a gun” is “morally mistaken” and “religiously repugnant,” Wallis said.
At Sojourners, people are just getting back from their holiday breaks with their families and some will still be out this week. D.C. public schools don’t even start until next week for my two boys.
Of course, members of the Senate and the House of Representatives came back early to avoid sending the nation off of the “fiscal cliff.” For the first time in two decades, taxes were increased for the wealthiest two percent, something most Americans support. And programs the Circle of Protection seeks to protect for the most vulnerable, including important tax credits that have kept millions of Americans out of poverty, were kept safe in the final deal.
The legislators barely succeeded in coming to a compromise but largely avoided the more challenging issues of the automatic spending cuts known as “sequestration” and an agreement on long-term deficit reduction. The compromise delayed the sequester for two months, which means it will kick in around the same time as an anticipated debt ceiling fight in which Republicans say they will force the nation into default unless they get the spending cuts they want.
As reflected in this deal, I applaud the President's continued commitment to protect poor and vulnerable people. I encourage him to remain steadfast in his refusal to negotiate. However, it remains to be seen whether the President will continue on in his refusal to negotiate on such important matters with those risking our nation’s economic health to advance their own political ideology.