The epidemic of gun violence in America has become the new normal. We can’t just blame it on the brokenness of the world, pray for peace, and move on, worried that anything more will be seen as politicizing tragedy. What is tragic is that those who have the ability to DO something about this crisis refuse to offer more than simplistic sentiments on Twitter before getting caught in a circular argument about our rights as Americans. It’s time for people of faith to respond out of their faith and work to stop senseless violence. As Nicholas Kristoff wrote in the New York Times today: “It’s not clear what policy, if any, could have prevented the killings in San Bernardino. Not every shooting is preventable. But we’re not even trying.” Common sense measures like universal background checks — which is supported by 85 percent of Americans — would be a good start.
San Bernardino Fire Department reports that local emergency units are responding to reports of a 20 victim shooting incident in south San Bernardino, Calif. The status of the victims is unclear.
A new study shows that states that require a background check before purchasing a handgun experience significantly fewer mass shootings, according to The Huffington Post.
Federal laws require background checks for handgun purchases, but many states skirt the law by allowing purchases to occur online or through private sellers. While the study from the organization Everytown for Gun Safety may seem to state the obvious, the notion that background checks save lives is hugely controversial in the U.S., for some reason.
Schenck, the Washington-based leader of the Faith and Action ministry, has been known for his anti-abortion work for three decades. In the new documentary The Armor of Light, which releases Oct. 30 in more than 20 cities nationwide, he is first seen as many know him: carrying a preserved fetus in his hands at a rally in Buffalo, N.Y., in 1992.
But after personally seeing the bodies of the Amish schoolchildren prepared for a funeral after being gunned down in 2006, he began to realize he needed to care more about life outside the womb, too.
Schenck, 57, credits two other catalysts that led him to devote half his time to the issue of gun violence. He lives in the neighborhood of the Washington Navy Yard, where a shooter killed 12 people in 2013. And he was encouraged by Lucy McBath, the mother of Jordan Davis, an unarmed black Florida teen killed in 2012, to speak out.
With upwards of 42 percent of homes in America having guns in them, we have to muster the courage to engage people in our lives around this issue.
It's hard to see it, but I truly believe we'll get there. This, I think, is one of the great gifts of our world religions. Each religion's prophets helped to paint a vision so that adherents might be able to live in a new way, and a new world, of peace, salvation, enlightenment, and holiness — even while still inhabiting this world. In my own tradition, Jesus came not only to save and give eternal life, but also to invite believers to take up residence in what he called the Kingdom of God. This was a profound calling — to move to a world where enemies were loved, where peace reigned, and where all were valued equally as children of God, even while still living in Rome.
This notion of moving to a gun-free world is not a new religion. In so many ways it's simply a reminder of the invitation(s) already extended. We too can move to a different world even while still living in this one. It's just over there. I believe we will get there.
There is nothing we can do to reduce the growing number of mass shootings in America -- except get more people to have guns. Unbelievably, that's what conservative spokespersons and Republican presidential candidates are saying after the latest college massacre in Oregon which killed 10 and wounded 7 others.
Archbishop Blase Cupich of Chicago, named by Pope Francis to that high-profile post a year ago, has issued a powerful call for tougher gun control laws in a move that may push the volatile issue further up the Catholic hierarchy’s agenda than it has been before.
The original intent of the Constitution’s right to bear arms has been “perverted” by a gun industry that is seeking profits at any cost, Cupich wrote in an op-ed in the Chicago Tribune. The founding fathers could not have anticipated the widespread availability of “military-grade assault weapons that have turned our streets into battlefields.”
“It is no longer enough for those of us involved in civic leadership and pastoral care to comfort the bereaved and bewildered families of victims of gun violence,” he wrote in the column, which was published Oct. 9.
“We must band together to call for gun-control legislation,” he concluded.
There have been two very different sets of responses to last week’s mass shooting in Roseburg, Ore. The shooter killed nine people before taking his own life during a shootout with police, in what was the 142nd school shooting since Sandy Hook, in December 2012, when six teachers and 20 children were killed.
Gun rights advocates and gun control supporters alike have used the opportunity to politicize the tragedy. That isn’t, in itself, a bad thing. If politics is the business of governing a diverse body of people, and guns are both used and governed, then our response to repeated mass shootings ought to be, at least in part, a political one.
To “politicize” something that is inherently political isn’t a dirty thing. In fact, to keep ignoring mass shootings, to refuse to change gun control policy because of the power of the National Rifle Association lobby, to let 20 children die and take no national action to restrict gun access in this country — indeed, to vote against an assault-weapons ban — that is the dirty thing.
When it comes to the facts surrounding domestic violence (or intimate partner violence), the challenge presented in the fourth chapter of 2 Timothy remains as relevant today as it was more than 2000 years ago. In the U.S., “abundant life” competes regularly with the false prophets of violence. The terrifying rate at which women are dying at the hands of their intimate partners intersects with an entrenched American gun culture that has sold believers on the idea that more guns means more safety. In reality, women in the U.S. are 11 times more likely to be murdered with a gun than women in other high-income countries.
Over the course of October, or Domestic Violence Awareness Month, an average of five women per day—155 total—will be killed with guns. Intimate partners will comprise the majority of their killers, and too many who embrace death over life will come from Christian congregations.
The recent shooting in Oregon marks the 294th mass shooting in 2015 alone, a terrifying number in its own right and a reminder of just how far America has enmired itself in the consequences of its gun culture. More than half of all mass shootings also include the death of an intimate partner and family member.
From The Hill:
The … actress was on on-hand Monday as the third-ranking Senate Democrat unveiled a three-part plan aimed at making it more difficult for violent criminals and the mentally ill to obtain guns.
“Preventing dangerous people from getting guns is very possible. We have commonsense solutions,” Amy Schumer said, supporting the senator’s push to tighten gun control laws by toughening background checks and providing additional funding for mental health treatment.
There is much reason to be distressed about the current scope of the American political sphere. After Tuesday’s midterm elections, constituents on both sides of the aisle voiced legitimate concerns about the direction of our country. Yet, on Wednesday morning there was a glimmer of great hope for the American people.
In Washington state, ballot measure I-594 introduced stricter background checks into state gun protocol. Why is this an important moment of triumph for the American people?
On I-594 the people won. Not the lobbies. Not the politicians. The people.
Washington voters made history by becoming the first state to expand background checks to all gun sales by popular vote. By strategically moving the fight for commonsense gun policies from gun lobby-dominated legislatures to the ballot box, democracy in Washington state was able to function on a person-by-person basis.
WITH THE CRUCIAL midterm elections less than a fortnight past, many Americans are wondering what “fortnight” means, because it sounds really cool on Downton Abbey. Well, it means two weeks, and that’s hardly enough time to develop the regret appropriate to the choices you made at the polls.
But why wait for that inevitable sinking feeling about your latest destructive act against democracy? Let’s get a jump start on your anxiety by reading through a recent poll asking Americans how Jesus would weigh in on issues of the day.
Let the disappointment begin.
As a devout Christian—you can put down your American flag, we know who you are—you regularly ask yourself, “What would Jesus do?” And who better to advise you than Jesus himself, or the best representation of God’s son that modern technology can provide: the telephone survey.
You know, that thing that happens when you’ve just sat down to eat dinner after already getting up twice, once for the cracked pepper you forgot and again to replace the bent fork that you always seem to end up with. Then you finally start to say grace AND THE DARN PHONE RINGS!! (Jesus calls us to follow him. The survey guy calls us at dinner time.)
Yesterday a gunman opened fire in Ottawa and killed a soldier at a war memorial. It is a stark reminder of the kind of world we live in every time a life is taken through violence. My prayers are with the victim and his family and for the authorities leading the investigation in trying to understand the shooter’s motives.
Like Ebola and ISIS, the shooting is spreading fear around the world. It is not unnatural to experience fear as a reaction to danger. However, reacting out of fear instead of wisdom is the mistake we must stop making.
What happened in Ottawa is also a reminder for me that while we can’t remove all violence, we can take steps as a country to reduce it. In 2011, the last year complete numbers are available, 32,163 died in America due to gun related deaths. In Canada that same year the number was 781. While gun violence can happen anywhere, as Ottawa shows, it happens much more in the United States than any other developed country.
Why the discrepancy? The full answer is complicated, but one of the driving factors is not.
On June 10, Emilio Hoffman, a 14-year-old student at Reynolds High School in Troutdale, Ore., was transformed, from a good-hearted kid with his life ahead of him to a statistic.
Now, he’s a red dot on a graph, one blip in an “American victims of gun violence” total that is already absurdly high, and will no doubt be higher the next time you check it.
Emilio’s crime? He went to school, on a day that another student decided — for reasons none of us can fathom — to bring an AR-15 rifle from home and start shooting people.
What happened to Emilio is not a tragedy. A tragedy is when something happens that no one could have helped: an accident, a natural disaster, a crime that could not have been foreseen or prevented.
An interfaith group representing 15 organizations spoke out against gun violence Thursday in the wake of last week’s deadly shooting spree in Santa Barbara.
Religious organizations have lobbied for stricter gun control in the wake of mass shootings, and this latest effort was no exception.
“We are here this morning to stand with the multitude of groups across the United States who are advocating for sensible, common sense laws to limit the effects of gun violence,” said Steve Wiebe, co-chair of the Abrahamic Faiths Peacemaking Initiative. “Our faith traditions — Judaism, Christianity, and Islam — spur us to peaceful solutions as we recognize the inherent worth of each individual life.”
Elliot Rodger killed six and injured 13 others in Santa Barbara on Friday before dying by an apparently self-inflicted gun wound. The Santa Barbara County Sheriff’s Office reported that deputies found three semi-automatic handguns in his car. All three were bought legally.
During the Crusades, conversion by the sword was a common practice. Today, it’s conversion by the bullet.
A growing trend in evangelism among some more conservative churches is to promise people a gun in exchange for attendance.
Some more prominent examples from the past few weeks: In Kentucky, several churches are hosting “Second Amendment Celebrations,” which feature a steak-and-potatoes dinner followed by a conversion sermon preached by a former pastor, outdoor TV host, and gun enthusiast. Attendees are promised the chance to win a firearm in exchange for showing up and staying to the end of the event. In New York, one church is planning to end its Sunday worship service with a raffle for a free AR-15 to honor “hunters and gun owners who have been so viciously attacked by the anti-Christian socialist media and antichristian socialist politicians the last few years.”
The organizers of these events claim they’re an effective way to bring people to Christ. By uniting gun culture with Christianity, they’re reaching out to an unchurched population to lead them to salvation.
A year ago this week, news headlines were filled with the story of Hadiya Pendleton. She was a 15-year-old band majorette from Chicago, who would march in the 2013 Presidential Inaugural Parade with her school. Just days after marching in the nation’s capital, Hadiya returned to Chicago’s south side where she was murdered by gunfire in Marsh Park after seeking shelter from a rainstorm. First Lady Michelle Obama attended the funeral, and Hadiya’s parents turned advocates and supporters of commonsense gun laws. The murder of Hadiya Pendleton became a painful representation of the nation’s broken gun laws and the effect that gun violence has had on the millennial generation.
Generation Progress and The Center for American Progress recently released a report: “Young Guns: How Gun Violence is Devastating the Millennial Generation.” According to the report, “American children and teenagers are 4 times more likely to die by gunfire than their counterparts in Canada, 7 times more likely than young people in Israel, and 65 times more likely to be killed with a gun than children and teenagers in the United Kingdom.” These statistics are startling and call for renewed attention to what this study has called a public health crisis.
Any right-thinking stranger on our shores must read our daily news and think our nation has gone mad. We have cultivated the ability to end lives quickly; and yet we are continually surprised when our fellow citizens use the tools we have devised for exactly the purpose for which we invented them. Come to think of it, I think we’ve gone mad, too.
But our madness is not one that can be cured by laws alone. Laws can help to restrain us, and can help by making it a little less easy for us to find ourselves armed for murder. But we need something more, something that churches are better equipped to offer than legislatures are.
What we need right now is a richer moral imagination. We need better stories to tell ourselves, stories about the kind of people we could be. We need, more than anything, to learn to help one another to do the hard work of choosing not to pull the trigger.