Mayors Against Illegal Guns is buidling grassroots organizations across the country. After setbacks in Congress, the coalition is shifting its focus to local politicians and state legislatures. The coalition faces an uphill battle in many states against well-organized networks of gun enthusiasts, but New York City Mayor Michael Bloomberg has vowed to continue the fight. The New York Times reports:
“We don’t give up,” said John Feinblatt, who oversees Mayors Against Illegal Guns and serves as Mr. Bloomberg’s chief policy adviser. “We’re here for the long haul.”
Read more here.
A new study from the Violence Policy Center found you are more likely to die from gun violence than be killed in a traffic accident in 12 states and the District of Columbia. Motor vehicle fatality are on the decline because of safety measures instituted by the government. Firearms remain as the only consumer product not regulated by a federal agency. The Huffington Post reports:
Overall, there were 31,672 firearm deaths in 2010 and 35,498 motor vehicle deaths. Compare these numbers to 1999, when there were 28,874 firearm deaths and 42,624 motor vehicle deaths.
Read more here.
Gun control advocates are escalating their campaign toward senators who voted against the proposal to extend background checks. The campaign includes letter-writing campaigns, protests at town hall meetings and television ads. Several senators inclucding Sen. Kelly Ayotte (R-N.H.) and Sen. Jeff Flake (R-Ariz.) have seen their poll numbers plunge since voting against the proposal to extend backgroun checks. The Los Angeles Times reports:
"The outside game is about convincing those who voted no that they've made the wrong choice. And that is happening. There are definitely second thoughts out there," said Jim Kessler, a gun policy expert at the centrist Democratic think tank Third Way. Senators who opposed the agreement, he said, "expected the politics to work for them after the vote and so far it hasn't."
Read more here.
Julia Ward Howe, best known for writing "The Battle Hymn of the Republic" in 1862, began working to heal the wounds of the Civil War once the war ended. By 1870 Howe had become convinced that working for peace was just as important as her efforts working for equality as an abolitionist and suffragette. In that year she penned her "Mother's Day Proclamation," exhorting women to:
“Say firmly: ‘We will not have great questions decided by
Our husbands shall not come to us, reeking
with carnage, for caresses and applause.
Our sons shall not be
taken from us to unlearn all that we have been able to teach
them of charity, mercy and patience.
We women of one country will be too tender of those of another
country to allow our sons to be trained to injure theirs.
From the bosom of the devastated earth a voice goes up with our own.
It says "Disarm, Disarm! The sword of murder is not the balance
Two studies of government data show US Gun crime has decreased from its peak in the middle of 1990s. However more than 50% of American think gun crime has risen. The media coverage of recent mass shooting may contribute to the misconception. The Los Angeles Times reports:
The number of gun killings dropped 39% between 1993 and 2011, the Bureau of Justice Statistics reported in a separate report released Tuesday. Gun crimes that weren’t fatal fell by 69%.
Read more here.
WASHINGTON — Black clergy have launched a new coalition to fight gun violence, saying they are undeterred by the recent failure of legislation on Capitol Hill and all too aware of the problem of gun violence.
At meetings held Tuesday in Washington and Los Angeles, supporters of the African-American Church Gun Control Coalition called gun violence “both a sin and a public health crisis” and committed to a three-year action plan of advocacy, education and legislative responses.
“As people of God and as faithful members we have the obligation to stir the world’s conscience and to call on our nation’s decision makers to do what is just and right,” said the Rev. Carroll Baltimore, president of the Progressive National Baptist Convention, which convened the coalition.
When a distressed child hugs a teddy bear, there is a moment of innocent comfort that not only soothes the child but the grownups around her, too.
No wonder, then, in the wake of the Dec. 14, 2012, mass shooting in Newtown, Conn., the donation of choice for many people was a teddy bear. The bears — huge, tiny, handmade, store-bought, rainbow-colored, traditional brown — began arriving within 24 hours of the tragedy. They came from churches, children's groups, Facebook campaigns, car dealerships, and individuals across the globe.
Undeniably, for some of the children in Newtown — and adults, for that matter — a new stuffed animal was just the right gift at the right time.
When the really hard stuff happens, when we witness the true face of evil, Americans have a predictable habit. Even as cameras feed the latest bubble-shattering violence into our family rooms, we start looking for someone or something — anything — other than the actual perpetrators to stone. We panic for a scapegoat.
We hunt tirelessly for the person (a parent, an educator, a cop) who didn't catch the warning signs, who failed to read a memo — anyone on whose shoulders we can cast our collective fear — then rush as many measures into place as possible, no matter the cost in treasure or freedoms, to regain an illusion of safety and impenetrability.
One iteration of that really hard stuff happened at Sandy Hook. The backstory is eerily familiar. A young man, left to stew in our culture's juices, fleshes out the nightmare in his broken soul, and deals out tragedy in living color as if the holy innocents of Newtown were mere pixels on a screen, points in a twisted "shooter." Now, just four months later, it's a swept-away moment of terror and sadness that everyone just wants to forget because it's unthinkable to think on it any longer.
Virginia Tech, Aurora, and Newtown each stopped the nation in its tracks but we eventually moved on, and before anyone might guess, well over 3,000 more have died by gun violence in America since December.
The U.S. Senate has just failed to get 60 votes on a bipartisan proposal to expand gun sale background checks. Politico reports:
“The vote was 54-46, with only four Republicans crossing the aisle and voting with the Democrats in favor of the bipartisan proposal by Sens. Joe Manchin (D-W.Va.) and Pat Toomey (R-Pa.). Sixty votes were needed.”
Four months after the Newtown massacre, a compromise measure that would have banned no guns, no magazines, is apparently still too strong. And what is especially outrageous is the continued abuse of the filibuster, requiring 60 votes for anything to pass the Senate. Is there any other legislative body in the world where a proposal can pass by 8 votes and lose?
Resurrection is the theme of the 50 days of Eastertide. Yet, for decades, the month of April has been filled with particularly horrific deaths:
- The assassination of Martin Luther King, Jr. (April 4, 1968)
- The murder of 13 persons at the American Civic Association Immigration Center in Binghamton, N.Y. (April 3, 2009)
- The shooting death of 32 students at Virginia Tech. (April 16, 2007)
- The end of the Waco siege and the death of 82 members of the Branch Davidians. (April 19, 1993)
- The bombing of the Alfred P. Murrah Federal Building in Oklahoma City that killed one hundred sixty-eight children and adults. (April 19, 1995)
- The Columbine High School shooting resulting in deaths of 15 persons (April 20, 1999), a shooting that has been echoed in 31 schools since, most recently in Sandy Hook Elementary School of Newtown, Conn.
In 2013, April continues its trend. On Monday, April 15, someone decided to plant bombs along the route of the Boston Marathon. The explosions killed at least three people and wounded more than 100. Among the dead is 8-year-old Martin Richard.
Guns are dangerous idols. While mass shootings are happening at an alarming rate and an epidemic of gun violence plagues our nation’s cities, our society’s fanatical devotion to weapons prevents us from enacting solutions to curb the violence. The cost of worshipping these false idols continues to rise, as firearms kill more than 80 people a day.
Since the Dec. 14 shooting in Newton, Conn., nearly 3,500 people have died because of a gun. Some of them were suicides. Some were gang-related gun deaths. Many use these facts to insinuate that the deaths somehow aren't equally tragic. But as Christians we know that all of them were children of God created in the Divine image.
While the idolatry rages on, prophets are beginning to speak out.
The common good is not only about politics. The common good is about life and how we live it. It is ultimately about how we are all connected. It is about how our love or lack of love affects our families, our neighbors, our communities, our cities, our nation, and our world.
The common good is about personal brokenness. Have we taken the time to let Jesus come in and heal the wounds that distort the image of God within of us — wounds that drive daughters and sons, mothers and fathers to self-destruction? Have we taken the time to let the Great Physician heal the personal wounds that break families and friendships, slicing the central fabric of society? We are all connected.
Last week, the Senate began a floor debate on gun control that brought to mind an earlier “floor debate” several months ago in Chaska, Minn.
Ever since our Community Dialogue on “Gun Violence in America,” I’ve searched for answers to what happened.
A crowd of 138 people came out on a Tuesday night to chime in following the tragedy at Sandy Hook in Newtown, Conn.
As the night wore on, it became clear that there would be no real dialogue, no moderated discussion. No give-and-take. A series of monologues, without interruption and with a time limit, was the best we could expect.
Fear, anger, hostility, and suspicion were in the room. The room was hot.
The months following have been a personal search for understanding of what happened that night, and how we in America move forward together on such a divisive issue.
Meaning happens when the purposes of the writer come together with what the reader thinks is important. Since all aspects of any one thing cannot be perceived all at once, we focus our attention on this or that aspect of a thing depending upon what we want to achieve. This is why we can read a particular text many times and find new insights each time.
This is also why we cannot agree on what the Second Amendment of the U.S. Constitution means. The amendment reads:
A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.
Many of us who support restriction on the kind of guns and the size of ammunition magazines that private citizens can own focus attention on the clause, “a well regulated Militia.” On the other hand, many who do not support restrictions on the kinds of guns private citizens may own focus attention on the clause “the right of the people to keep and bear Arms shall not be infringed.”
Clergy from California to Connecticut created a makeshift graveyard symbolizing victims of gun violence on the National Mall on Thursday as they exhorted Congress to pass legislation to limit access to firearms.
Standing in front of 3,300 grave markers — representing the number of people who have died in gun violence since December’s massacre in Newtown, Conn. — more than 25 ministers, rabbis and other religious leaders decried as “idolatrous” a society that values guns more than human life.
“We don’t have a Second Amendment issue,” said the Rev. Matt Crebbin of Newtown Congregational Church. “We have a Second Commandment crisis.
Today, on the National Mall, I stood with fellow faith leaders, including clergy from Newtown, to remember lives lost at Sandy Hook elementary school and the 3,364 gun deaths that have happened since.
We stood in front of a field of crosses, Stars of David, and other grave markers, and it broke my heart to think that each one stood for a life ended too soon. It doesn’t have to be this way. Commonsense steps to reduce gun violence are within our reach. Just today the Senate voted to begin the debate. But there is much work to do. Lawmakers need to hear from you.
This is one of the clearest examples of a stark democratic choice: the old politics of guns or the morality of the common good. The clergy are here today for the common good.
As the Senate takes up a heated debate over gun control and background checks, Catholic bishops have used the months since the Newtown school massacre to push gun control in email blasts and Senate Judiciary Committee testimony. But among the Catholic faithful, not everyone supports gun control measures.
Call them the NRA Catholics.
For many pastors of urban congregations, “stepping up” to end gun violence stems from a very personal place — as they have been forced to bury their own neighbors and church members. According to Samuel Rodriguez, gun violence – especially in urban areas – deeply affects interfaith leaders there, who are declaring violence-free zones and taking action.
Faith-based leaders in Philadelphia and Chicago have rallied to fight gun violence. Heeding God’s Call, based in Philadelphia, holds prayer vigils at the locations of gun homicides as well as organizes gun-store campaigns that ask gun store owners to sign a code of conduct.
In Chicago, All Saints Episcopal Church organized CROSSwalk, a walk through downtown Chicago, which drew a few thousand people the past two years. Violence on Chicago streets has killed more than 800 young people in the last six years.
Nuenke addressed breaking the chain of violence and pain that we see in every community. He quoted 2 Corinthians 1:3-4 and Isaiah 61 as examples of God’s compassion and its life-changing, healing power.
“What would happen if the body of Christ more fully was involved in living out Christ’s compassion in a broken world?” Nuenke asked. “Sometimes people who are hurt or experience violence end up hurting other people. The care and compassion they might receive from the Lord Jesus will impact them more in 20-30 years than anything else.”
conversation yelling match around gun control is exhausting — both in terms of the ethical boundaries each side will breach to advance its cause, and the way our rhetoric has turned into an exercise in “crash-testing:” we always hit a wall in talking our good sense to the Dissenters, but are content to back up, add force, and try again. Because “One day, THEY will see the light. One day, THEY will become US”…
The more gun violence we experience as a nation correlates to our panic in pursuit of the common good, however we define it. And get too many panicky people in a room – people who are certain they are right – and watch how skillfully they evade progress. I am a pastor in Chicago and I speak on behalf of all who serve in neighborhoods where violence has become the rule and not the exception: I am tired of you hitting the wall.
This course of action and righteous disrespect of Those-With-Their-Heads-You-Know-Where will not make us masters or better neighbors. It has made us dummies. And while we are arguing, our children are losing. In Chicago, and Baltimore, and Detroit, and Newtown, and in Washington. They are losing because we are competing to see who can make the wall topple over the other first. Because we are arguing over rights from the wrong perspective.
I have often wondered about the trajectories my life has taken. I was raised a Latino Pentecostal in New York City but educated in a liberal arts tradition at Columbia University in Manhattan. I was exposed to evangelical and then liberal Protestant traditions in seminary and graduate school. My theological views have changed over the years. I have moved from Pentecostal to Baptist to Congregational (United Church of Christ) church traditions.
Yet at each step of the way, I have been able to build on the solid foundations of the past in moving to new understandings for the new circumstances in my life. These life transitions never started from “scratch.” Some of these same tensions might have motivated Paul in considering, at least rhetorically, his past a “loss” in comparison to a new way of living and being in Philippians 3:4b-14.
In these days, what are the sources of such life-altering “new knowledge?” There are many places for us to turn. Though I grew up without guns, I was surrounded by plenty of gun violence in my inner city neighborhoods in the Bronx and Brooklyn. In the aftermath of the tragic losses of our children and educators in Newtown, Conn., I wonder if we have gained any new knowledge. Apparently, we live in a country that values the freedom to own guns, even overly powerful ones like assault rifles. “Second Amendment rights” are invoked as if our founders could predict the kinds of weapons that would be available to regular Americans today, even with the “militia” (local police forces) that we also have available to us.