Good Friday

'Keep on Walking' to Justice

Bishop Rubin Phillip. Photo via Diakonia Council of Churches on Facebook.

Bishop Rubin Phillip speaks at the Good Friday service. Photo via Diakonia Council of Churches on Facebook.

“Come to the living God … Come to stand alongside those who suffer
Come to those who seek freedom … Come to resist all that offends God’s justice
Come to Jesus as He hangs on the Cross … Come to the living disturbing God.”

DURBAN, South Africa — A precursor to Easter sunrise and call to commitment is the now 30-year ritual Good Friday packing of the International Exhibition Center with 3,000+ ecumenical congregants participating (with dance, choir, prayers, and prophetic preaching) in the call to “Arise – Act for a Just Society.” Anglican Bishop Rubin Phillip set the scene with a moving historical reminder of the reason for the 1985 first march to the central prison. It was to protest the silencing of the 16 Durban “treason trialists” (including congregational deacon Archie Gumede, and Frank Chikane, post-apartheid member of the first multiracial Assembly, Apostolic pastor, and future President Nelson Mandela staff chief). Family members of the incarcerated and current elected leaders carried a cross to city hall, calling all to love mercy and act justly. We paused to give thanks for their courage at the one remaining wall of the prison now in the front plaza of the iconic convention center. When the first march 30 years ago stopped to sing and pray, “voices were heard from inside the prison joining in the singing of Good Friday hymns.”

Holy Week in an Unholy World

Illustration by Dan Moretz

Illustration by Dan Moretz

We call it Holy Week. But it was a terrible week.

His trial reeked of injustice. His own disciple sold him out for a few pieces of silver, betrayed him with a kiss … and hung himself.

As he was arrested, one of his closest friends disregarded all his teaching on love, pulled out a knife, and cut a guy’s ear off. (Jesus called him out … and healed the other guy). A lot of the stuff that happened that first holy week was pretty unholy.

Once arrested, he was passed back and forth between politicians and bureaucrats. There was Caiaphas the priest, the Sanhedrin council, Pontius Pilate, the crowd — everyone seemed to want him dead, but no one wanted blood on their hands. Even Pilate washed his clean.

They had all kinds of accusations. Insurrection. Inciting a riot. Conspiracy. Terrorism (plotting to destroy the temple). Blasphemy.

But all he did was love. And heal. And give people hope.

Despite any substantial evidence, witnesses, or signs of any crime committed, he was pronounced guilty and sentenced to die.

As he awaited his fate, he was bullied, interrogated, harassed, tortured, beaten to a pulp. The authorities humiliated him and stripped him naked. They mocked the claims of his divinity, ramming a crown of thorns onto his head and wrapping him in a royal purple robe as they laughed.

And so it went. This man who many believe was the holy one that the prophets spoke of, the long-awaited Messiah, God incarnate, love with skin on— was executed, brutally. He died with his body convulsing as his lungs collapsed, with vultures swarming overhead, hoping to clean up after the execution. There is nothing more evil than what happened that “Good” Friday.

'What's Up with All the Eggs?' and Other Classic Easter Questions

Photo via Olga Pink / Shutterstock / RNS

Decorated Easter eggs. Photo via Olga Pink / Shutterstock / RNS

This is Holy Week, the most sacred time of year for Christians. It is the time they mark the betrayal, trial, and crucifixion of Jesus, and a week that culminates in Easter Sunday, the day Christians believe Jesus rose from the dead. So what do colored eggs have to do with anything? Let us Egg-‘Splain …

Q: Is Holy Week really a whole week? I only know about Good Friday and Easter Sunday.

A: Holy Week is the entire week between Palm Sunday and Easter Sunday. Not a whole lot happens on Monday and Tuesday, but some Christians mark the crucifixion on Wednesday, and some celebrate Maundy Thursday, the day of the Last Supper, Jesus’ final Passover meal with his disciples. It is sometimes celebrated with a foot-washing ceremony, a tradition beloved by Pope Francis, and a “Pascha” or “Paschal” meal, derived from the Jewish Passover Jesus would have known. Then comes Good Friday, Holy Saturday, and Easter Sunday. Fun fact: Not all American Christians greet each other with “Happy Easter.” To many evangelicals, the day is “Resurrection Sunday,” in part because they believe the word “Easter” has pagan roots.

Q: What is so “good” about Good Friday, the day Jesus was horribly tortured to death?


Let's Drop the Anti-Semitic Messages this Good Friday

Photo via Sally Morrow / RNS

A statue depicting Mary holding Jesus after his crucifixion. Photo via Sally Morrow / RNS

This year, Good Friday and the start of Passover occur on the same date: Friday, April 3. The coincidence is no accident.

Jesus’ pilgrimage to Jerusalem to celebrate the eight-day Jewish festival marking the Hebrew slaves’ exodus from Egyptian slavery was a religious requirement for Jews of his day. After his death by Roman crucifixion, Passover became an integral part of the Easter story, and Jesus’ Last Supper was like an early version of what later became the Passover seder meal.

In past years, I anonymously attended Good Friday services in New York and sat alongside Christians as they commemorated the death of Jesus as recounted in the New Testament Gospel of John. I alternated each year between Roman Catholic and Protestant churches because I was interested in how preachers handled John’s 71 references to the Jewish people, a text that’s often called “radioactive” because of its negative teaching about Jews and their alleged culpability in killing Jesus.

I attend the most solemn Christian service of the year knowing it had often been a day of dread and even death for many European Jewish communities.

Why Having a Pop-Up Church for Good Friday Is Brilliant

Screenshot from 'Pop Up Church.'

Screenshot from 'Pop Up Church.'

My friend sent this link to me the other day, as it’s something we’re considering doing ourselves. The idea is simple, though would take some effort and a little courage to do well.

You get artists, singers, musicians willing to go out into the streets and share their music with anyone they meet, in a spirit of engagement, community, and purveyors of joyfully selfless and unexpected moments.

You go where the people are (sound familiar?).

You have a purpose (not to recruit people into your church; that’s selfish and not something I remember Jesus focusing on as much as being a healer and servant).

You give everyone you encounter an opportunity both to participate and to engage the cause.

This (below) is a pop-up church in a train station in the U.K. Personally I could have done without the giant crosses in the middle — but if nothing else, it helped share attention with the people involved, which should be part of the point. They’re inviting people into a sort of flash-mob singalong of “Lean on Me,” a spot-on choice for Good Friday in my universe. Then people are given a chance to drop a few coins, some food, or whatever they have to give into a donation space for a local book bank.

WATCH: Pop Up Church

SCHEDULE: Catch Easter Weekend Specials On Fox News Channel

In a special hour, Bill O'Reilly examines some of the key religious issues in America. Filled with enlightening interviews, you'll hear from Raymond Arroyo and Jim Wallis, Robert Jeffress, Charles Krauthammer, John Stossel, Mark Burnett and Kevin Sorbo. "The O'Reilly Factor: What We Believe" will air Friday at 8/11p ET and Sunday at 9p ET.

An Occupied Cross Before an Empty Tomb

Crucified christ image, robodread /

Crucified christ image, robodread /

I used to hate Good Friday. Jesus dying a gruesome and unjust death didn’t seem particularly “good” to me. Even now, when I watch a Jesus movie like The Greatest Story Ever Told (or let’s be real: Jesus Christ Superstar), I find myself secretly hoping that someone in the crowd will say “wait a second! Just four days ago we really liked this guy. Crucifixion is a terrible idea, let’s go have Passover.” Mic drop.

The idealist and optimist in me would prefer to be reminded that the cross was empty, that Jesus was alive, to focus less on Good Friday and more on Easter Sunday. But I have come to appreciate the image of Christ on the cross much more now that I’m an adult and there are things that I have said and done in my life that deserve a reckoning. Jesus is there, gladly bearing my sin on the cross.

I’ve come to appreciate that there are so many broken and twisted places in this world that need a Redeemer. And Jesus is there, undoing the power of sin and evil on the cross.

Bleeding Joyfully

Pricked finger, Chris G. Walker /

Pricked finger, Chris G. Walker /

Don’t you hate it when you accidentally slice the tip of your finger on one of your knives and the cut is deep enough to draw blood? Or when one of the cats gets a little too playful with the claws and you’re soon looking for a bandage?

Nobody likes to bleed, even though bleeding is part of life. To live is to bleed. If we’re not bleeding, we’re not living.

We all bleed lots of times, in lots of ways. We skin our knees and scrape our emotions. We often have to head for the medicine cabinet for a bandage. Sometimes, we feel like we need a tourniquet.

There are the little, daily cuts that we all get. Someone says something that hurts our feelings. Something doesn’t turn out the way that we’d hoped, and we get discouraged. A project that we’ve invested so much of ourselves into gets rejected, and we feel rejected, too.

It happens all the time.

Sometimes, we wind up with a deep spiritual cut that needs to be stitched closed with the help of others. A relationship ends. A job disappears. A tumor appears. A storm blows through our neighborhood and destroys what we’ve built over the years.

I admire those who learn not only to accept the blood-stained moments, but to embrace them. They develop a capacity to see beyond the momentary hurt. They recognize that bleeding is part of the grand process of life.

And they bleed joyfully.

A God Torn to Pieces: Good Friday, Nietzsche, and Sacrifice

Good Friday illustration, by Joshua Pomeroy /

Good Friday illustration, by Joshua Pomeroy /

Friedrich Nietzsche is a favorite whipping boy among Christians. It’s difficult to blame my fellow Christians for this. After all, Nietzsche is known for many provocative anti-Christian statements, but his most provocative statement might be that “God is dead.”

And yet, in his latest book A God Torn to Pieces: The Nietzsche Case , philosopher Guiseppe Fornari makes a claim that is just as provocative: “In the end [Nietzsche] was much closer to Christ than many who would claim to be Christians.”

Wait …Nietzsche was closer to Christ than many Christians? How could that be?

Nietzsche understood the implications of what Christ did on Good Friday better than many who claim to be Christians. Nietzsche was closer to Christ than many Christians because he knew the Christ that he rejected, whereas many Christians don’t know the Christ whom they call Lord and Savior.

Who was the Christ that Nietzsche rejected and that many Christians do not know? It’s the Christ who says from the cross, “Father, forgive them, for they know not what they do.”