Private Sector Adds 206,000 Jobs In November; Police Clear Occupy Camps In Los Angeles, Philly; Churches Help Occupy Movement Survive Crackdowns, Winter; Study: Even With More Kids In Poverty, Number Of Uninsured Children Fell 14 Percent Over 3 Years; Poverty Soars For Students In D.C., Montgomery County; Anonymous Iowa Christian Group Launches Attack On Gingrich; Should Fair Trade Certify Giants Like Nestle and Folger's?; Long Lines For Free Holiday Food Vouchers.
Yesterday, Congress passed the 2012 Agricultural Appropriations Bill or “minibus” as it has come to be called. The good news is that cuts to both national and international nutrition programs were not as severe as originally expected. The bad news is, poverty is still at record levels and there is still more we can do to help those in need.
Over the past few weeks, Sojourners activists have sent thousands of emails to Congress urging them not to cut poverty focused foreign aid. While that fight continues, the passage of this bill -- without any major cuts to vital programs for poor and hungry people -- is an important step.
It's time to move from a narrowly defined shareholder economy to a stakeholder economy that includes workers, consumers, the environment , and future generations -- all in our economic calculations and decision-making.
Controversy at the World Scrabble Championships, President Obama's teleprompter was stolen, 40 signs of the times, the debut of "The Walken Dead," R.E.M. releases final song, unlikely Occupy Wall Street supporters, Walker Percy, and more!
Picture this: Hundreds of thousands of women, men, and children plod across barren cracked earth. Dead cows and human corpses litter the roads, revealing to us evidence of two things: 1) the hottest summer on record in Somalia, which caused the worst drought and famine in 60 years; and 2) twenty years of a truly failed Somali government swallowed up in cycles of violence.
Picture this: Posturing politicians claim to stand up for the rights of Americans, even as they hijack the proverbial steering wheel of America. They hold a proverbial gun to the heads of every American, and say outright that they'd have no problem driving us all off a proverbial cliff if millionaires and billionaires don't remain protected from raised taxes, and if we don't cut more programs that protect working and poor people.
When I first visited Ethiopia at the height of the 1984 famine, I watched as twenty-four people died of starvation in less than fifteen minutes, right in front of my eyes. Barely five years into my career as a Congressman, nothing my staff told me beforehand could have prepared me for what I saw on that trip.
Gasping at awful photographs of unspeakable human suffering is one thing; bearing firsthand witness to human suffering is another thing entirely. Glancing at a picture of a starving child in the newspaper, you can always turn away, but when you're staring into the eyes of a mother who has just lost that child, it's a completely different story. There's no looking the other way.
That's why I often describe those first Ethiopia experiences as my "converting ground" on issues of global hunger. What happened in Ethiopia changed me, and changed how an entire generation looks at hunger.
It's also why I'm currently back on the Horn of Africa, reporting on the ground from the Dadaab refugee camp in eastern Kenya, less than fifty miles from the Somali border. And I am appealing to my affluent brothers and sisters in the United Stated and around the world not to look away. We need your help.
"And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. And those who ate were about five thousand men, besides women and children." --Matthew 14:13-21
Immediately before the story of the feeding of the 5,000 is a description of a very different sort of meal: John the Baptizer's head on a platter. And just as women and children are included among the multitude fed on the beach (a detail unique to Matthew's version of the story), the female sex is also represented in the account of John's demise: Herodias, sister-in-law of Herod, asks for the head of the Baptist; her nameless daughter, with no detectable squeamishness, delivers the request to the king and serves up the plated head to her mother. (That women in all of their moral complexity are present throughout Matthew's gospel - recall also the women who appear in the genealogy of Jesus in chapter one -- is an observation worthy of closer scrutiny. See, for instance, Jane Kopas's 1990 essay in Theology Today).