Evangelism

When Doing the 'Christian Thing' Isn’t the Right Thing

Pedestrians passing by homeless person, uros1210 / Shutterstock.com

Pedestrians passing by homeless person on the street, uros1210 / Shutterstock.com

I used to be a Bible study leader.

And per the undergraduate campus fellowship tradition, it kept me busy: Sunday brunch community building, Monday night small groups, Tuesday leadership meetings, and Wednesday training sessions. Discipleship, one-on-ones, social activities, all-campus worship, weekend retreats, week-long retreats, all-day retreats, evangelism workshops, work day, capture the flag, scavenger hunts, and prayer meetings.

But what I remember most vividly are Thursdays.

Every Thursday. The evening walk through campus, past bars and restaurants beginning to fill with my peers, through a door almost hidden to the unaware, flanked by a man sitting on the ground. The man is dirty and unkempt. Sometimes he’s panhandling. Sometimes he’s asleep. On one occasion, he eats, still alone, from a small bag of popcorn one of my fellow Bible study leaders had brought to him.

The man catches my attention, yet I don’t show it. I don’t ask his name, or where he goes when he doesn’t sit by the door, or how he manages to stay warm through Midwestern winters. Thursdays are obligatory for Bible study leaders, so maybe that’s why I try to ignore the man. Maybe that’s why I feel I can’t stop to ask him his name. Or maybe being a Bible study leader is just a convenient excuse to keep walking.

So every Thursday I climb the stairs behind that door, leaving the man below, allowing him to fade into the background until he is just another distant person, indistinguishable from those filling the pub across the street or sleeping on their textbooks in the library across the quad. Suddenly the band is on stage, the rhythm of worship distracts me, channeling an energy that gives way to reflection, to reverence, to calm. Every Thursday.

And then it’s over. And like all good Bible study leaders, I greet friends, practice fellowship, welcome newcomers. We leave in groups to study or socialize. I don’t notice if the man is still there when we leave.

This man has come to represent many things to me in my faith journey, and something I’ve encountered this week brings my thoughts back to him.

Why John Calvin is Shaking Things Up for Southern Baptists

Religion News Service photo courtesy Library of Congress.

The 16th century Protestant Reformer John Calvin is perhaps best known as the godfather of Reformed churches.

Nearly 35 years after conservatives launched a takeover of the Southern Baptist Convention, a new divide is emerging — this time over the teachings of 16th-century Reformer John Calvin — that threatens to upend the nation’s largest Protestant denomination.

When Southern Baptist delegates gather for their annual meeting next week in Houston, they’ll be presented with a report, “Truth, Trust, and Testimony in a Time of Tension,” that focuses on the growing popularity of Calvinism among Southern Baptist pastors and seminaries.

At stake are fundamental beliefs on who can be “saved,” the need for evangelism, and whether Baptists will retread familiar battlefields on the proper roles of men and women.

Ultimate Passion: Q&A With Ultimate Frisbee Star Brodie Smith

Brodie Smith, via YouTube

Brodie Smith, via YouTube

It’s almost impossible to talk about Christians in sports without talking about Tim Tebow (case in point). But there’s another University of Florida grad who has gained attention from another sport — Ultimate Frisbee.

Unlike mainstream sports like baseball and football (and futbol), Ultimate is a relatively new sport. In fact, it is not much older than Sojourners, as it was reportedly invented in 1968 (Sojourners was founded in ’71). And like Sojourners, it has gained momentum through word of mouth to the point that it is a nationally recognized sport.

Even with the infiltration of high school sports, college teams, and semi-professional clubs, Ultimate is, for the most part, faceless, with the exception of one man: Brodie Smith. Smith grew to be a nationally recognized Ultimate player through his Youtube trick shot videos.

http://www.youtube.com/watch?v=35lURrrEQrU

Catholics Try Their Hand at Old-Fashioned Evangelism

Marty Scrima (left) and Jim Wedick are members of the Holy Infant Catholic Church evangelization team in MO. Photo courtesy RNS.

On a recent rainy Saturday, about 125 Catholics packed a basement conference room, many of them older, most of them lay people. Many were representing their parishes.

They gathered here to learn how to spread the faith, a concept that is both fundamental to Christianity and nearly foreign to modern Roman Catholics.

For the first hour of the conference, Kenneth Livengood, a parishioner at Holy Trinity Parish in St. Ann, Mo., detailed one way — door-to-door evangelization, a missionary strategy more familiar to Mormons or Jehovah’s Witnesses.

Getting Ahead of Ourselves? (Rob Bell Blogalogue Part 7)

Light trails from fast-moving cars, ssguy / Shutterstock.com

Light trails from fast-moving cars, ssguy / Shutterstock.com

Nuanced or not, are Christians, especially evangelicals, perceived as being against things like peacemaking? Or is it that their version of peacemaking is backward looking toward some halcyon day of yore (or 1950s America)? At this point in the book, Rob spends a lot of time walking us through the development of justice in the Bible from “eye-for-an-eye” to “turn the other cheek.” I want you to read this chapter for yourself and make your own conclusions about what Rob sees and tell me if you see it, too.

Rob's thinking is that people are gradually cluing in to God's vision of a world without retributive violence. “Revenge always escalates,” he writes. Always.

Brazilian Evangelist Has Big Plans for U.S.

RNS photo by Andre Tartar

Apostle Valdemiro Santiago, founder of the Worldwide Church of God’s Power. RNS photo by Andre Tartar

NEW YORK — The apostle bellowed in Portuguese to a packed crowd in a rented Astoria, Queens, church.

“Get out, spirit of death. Now you are burnt, now you are plucked out by my God!”

A blood-curdling shriek rose from one of the front pews, but Apostle Valdemiro Santiago, founder of the Worldwide Church of God’s Power, didn’t flinch.

“Don’t be afraid, church, by these screams,” Santiago reassured the crowd. “They are the evil spirits being defeated.”

Fourteen years after he started out in the countryside outside Sao Paulo, Santiago sits at the helm of a booming Pentecostal church in Brazil, the world’s fastest-growing evangelical country. He now leads 4,000 churches, including 10 in the United States, where fiery worship and exorcisms form part of the appeal.

On Door Prizes, Pony Rides, and a Gazillion Eggs When the Gospel Ought To Be Enough

Tablet illustration, M.Stasy / Shutterstock.com

Tablet illustration, M.Stasy / Shutterstock.com

No doubt that Resurrection Sunday (or otherwise known to the masses as Easter) is one of the most significant events and Sundays for the Church. While it wouldn’t be wise to reduce the totality of God’s narrative to one event, the death and resurrection of Christ is undoubtedly, crucial. Our faith and the credibility of the Gospel hinges upon the historicity and veracity of the resurrection of Christ.

The Apostle Paul articulates this truth succinctly and powerfully:

“And if Christ has not been raised, then all our preaching is useless, and your faith is useless.” – 1 Corinthians 15:14

For this reason, Easter is often referred to as the Super Bowl for Christian churches.

As expected, a great amount of time, energy, ideas, and resources are invested into this weekend. And I get it. And I agree with it – in part.

Saint Patrick, Druids, and the Snakes: The Truth is in the Middle

St. Patrick's Cathedral in Dublin, Ireland. jordache / Shutterstock.com

St. Patrick's Cathedral in Dublin, Ireland. jordache / Shutterstock.com

I love St. Patrick’s Day.

The one day of the year when, for better or worse, Western culture allows me to claim my non-existent inner Irishman.

Kiss me, baby.

Okay. I’m done.

There are many stories and legends about the fascinating life of St. Patrick. One of the most famous legends recounts how this great 5th century saint banished all of the snakes from Ireland. Bad snakes. Bad.

My work at the Raven Foundation during the last few years has taught me to be suspicious of such legends. In fact, we might call them myths. Myths cover up scapegoating of human beings by telling the story in a more innocuous way. So, instead of saying we banish humans, we say we banished snakes.

Interestingly, the last glacial period (some 10,000-100,000 years ago, depending on whom you ask) beat St. Patrick to the snake banishing. But, Christian tradition has given Patrick all the credit. So, if there weren’t snakes around during Patrick’s day, what’s with the legend?

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