In “Waiting on God,” from the July 2013 issue of Sojourners magazine, Episcopal priest Linda Kaufman shares how she fell in love with Jesus all over again. While exploring myriad ways to know Christ, Kaufman watched “How Great Leaders Inspire Action,” a TED Talk by Simon Sinek, which helped her realize that people make decisions based on values and belief rather than reason or logic.
Nearly 35 years after conservatives launched a takeover of the Southern Baptist Convention, a new divide is emerging — this time over the teachings of 16th-century Reformer John Calvin — that threatens to upend the nation’s largest Protestant denomination.
When Southern Baptist delegates gather for their annual meeting next week in Houston, they’ll be presented with a report, “Truth, Trust, and Testimony in a Time of Tension,” that focuses on the growing popularity of Calvinism among Southern Baptist pastors and seminaries.
At stake are fundamental beliefs on who can be “saved,” the need for evangelism, and whether Baptists will retread familiar battlefields on the proper roles of men and women.
A story about falling in love with Jesus all over again.
It’s almost impossible to talk about Christians in sports without talking about Tim Tebow (case in point). But there’s another University of Florida grad who has gained attention from another sport — Ultimate Frisbee.
Unlike mainstream sports like baseball and football (and futbol), Ultimate is a relatively new sport. In fact, it is not much older than Sojourners, as it was reportedly invented in 1968 (Sojourners was founded in ’71). And like Sojourners, it has gained momentum through word of mouth to the point that it is a nationally recognized sport.
Even with the infiltration of high school sports, college teams, and semi-professional clubs, Ultimate is, for the most part, faceless, with the exception of one man: Brodie Smith. Smith grew to be a nationally recognized Ultimate player through his Youtube trick shot videos.
On a recent rainy Saturday, about 125 Catholics packed a basement conference room, many of them older, most of them lay people. Many were representing their parishes.
They gathered here to learn how to spread the faith, a concept that is both fundamental to Christianity and nearly foreign to modern Roman Catholics.
For the first hour of the conference, Kenneth Livengood, a parishioner at Holy Trinity Parish in St. Ann, Mo., detailed one way — door-to-door evangelization, a missionary strategy more familiar to Mormons or Jehovah’s Witnesses.
Nuanced or not, are Christians, especially evangelicals, perceived as being against things like peacemaking? Or is it that their version of peacemaking is backward looking toward some halcyon day of yore (or 1950s America)? At this point in the book, Rob spends a lot of time walking us through the development of justice in the Bible from “eye-for-an-eye” to “turn the other cheek.” I want you to read this chapter for yourself and make your own conclusions about what Rob sees and tell me if you see it, too.
Rob's thinking is that people are gradually cluing in to God's vision of a world without retributive violence. “Revenge always escalates,” he writes. Always.
NEW YORK — The apostle bellowed in Portuguese to a packed crowd in a rented Astoria, Queens, church.
“Get out, spirit of death. Now you are burnt, now you are plucked out by my God!”
A blood-curdling shriek rose from one of the front pews, but Apostle Valdemiro Santiago, founder of the Worldwide Church of God’s Power, didn’t flinch.
“Don’t be afraid, church, by these screams,” Santiago reassured the crowd. “They are the evil spirits being defeated.”
Fourteen years after he started out in the countryside outside Sao Paulo, Santiago sits at the helm of a booming Pentecostal church in Brazil, the world’s fastest-growing evangelical country. He now leads 4,000 churches, including 10 in the United States, where fiery worship and exorcisms form part of the appeal.
No doubt that Resurrection Sunday (or otherwise known to the masses as Easter) is one of the most significant events and Sundays for the Church. While it wouldn’t be wise to reduce the totality of God’s narrative to one event, the death and resurrection of Christ is undoubtedly, crucial. Our faith and the credibility of the Gospel hinges upon the historicity and veracity of the resurrection of Christ.
The Apostle Paul articulates this truth succinctly and powerfully:
“And if Christ has not been raised, then all our preaching is useless, and your faith is useless.” – 1 Corinthians 15:14
For this reason, Easter is often referred to as the Super Bowl for Christian churches.
As expected, a great amount of time, energy, ideas, and resources are invested into this weekend. And I get it. And I agree with it – in part.
I love St. Patrick’s Day.
The one day of the year when, for better or worse, Western culture allows me to claim my non-existent inner Irishman.
Kiss me, baby.
Okay. I’m done.
There are many stories and legends about the fascinating life of St. Patrick. One of the most famous legends recounts how this great 5th century saint banished all of the snakes from Ireland. Bad snakes. Bad.
My work at the Raven Foundation during the last few years has taught me to be suspicious of such legends. In fact, we might call them myths. Myths cover up scapegoating of human beings by telling the story in a more innocuous way. So, instead of saying we banish humans, we say we banished snakes.
Interestingly, the last glacial period (some 10,000-100,000 years ago, depending on whom you ask) beat St. Patrick to the snake banishing. But, Christian tradition has given Patrick all the credit. So, if there weren’t snakes around during Patrick’s day, what’s with the legend?
Modern passages from Oswald Chambers' classic devotional reader My Utmost for His Highest.