Evangelism

Sara Augustin 7-22-2024

Olympic rings are displayed at the Eiffel Tower in Paris, France, ahead of the event, on July 22, 2024. REUTERS/Abdul Saboor

As a dedicated sports fan, I am extremely excited to watch this year’s lineup of the 2024 Summer Olympics, starting in Paris on Friday, July 26. The U.S. women’s basketball team is competing for their 8th consecutive gold medal; Simone Biles may just win it all — again; and though I know nothing of the sport, I am always excited to catch a fencing bout. However, as a Christian, I am also paying close attention to the ways in which religion is being utilized — for good and for bad — at this year’s Olympic Games.

The image show the green and blue cover of the book The Exvangelicals, by Sarah McCammon

The Exvangelicals: Loving, Living, and Leaving the White Evangelical Church by Sarah McCammon. / St. Martin's Press 

CHRISTIANITY IN THE U.S. often resembles a politically charged, dysfunctional family tree, its branches twisting and tangling as factions clash. When evangelical Christians leave their branch — or the entire tree — some continue to wrestle with the ideas that shaped their lives. NPR political correspondent Sarah McCammon portrays those wrestlers with care in The Exvangelicals: Loving, Living, and Leaving the White Evangelical Church.

“Exvangelical” and “deconstruction” are buzzwords in some corners of Christian internet. The former was coined by Exvangelical podcast host Blake Chastain; McCammon defines the latter as “the often painful process of rethinking an entire worldview and identity that was carefully constructed” within conservative faith traditions.

Greta Lapp Klassen 5-16-2024
The illustration shows six rats chilling on an orange couch in front of a the iconic fountain from the show "Friends" and there is also a lamp

Illustration by Melanie Lambrick 

WHEN I MOVED to Washington, D.C., the second thing I noticed was the rats. (The first was that D.C. drivers are more aggressive than those from Indiana. I’ve since learned to use my horn liberally.)

I’m not proud of my initial response to these furry children of God. I shrieked. I complained. I was frightened to go outside at night, because with every step I took, I heard them scurrying. I could practically feel their long, pink tails tickling my ankles. I filled their burrows with dirt and rocks, covering them with bricks. I was proud of my resourcefulness, until I found the bricks shoved aside and the burrows reestablished. These rats were strong and resilient. Touché, rats. Touché.

As winter approached, the rat population shrank. Small communities could still be found dwelling near dumpsters, and I realized that like me, the rats were just trying to survive. I began learning about the plight of the urban rat and became convicted that as Christians committed to social justice, we must open our hearts to Rattus norvegicus.

You might roll your eyes and ask, “Is a Christian response to rats really necessary?” I assure you, it is. We don’t bat an eye at squirrels (also rodents), yet we are universally disgusted by rats, which are, in case you’ve forgotten, also part of God’s creation. We are so possessive over our trash that we would rather kill the rats than let them enjoy our chicken bones. We must do better.

That’s why I’m launching NIBBLE (Nonviolent Interventions By Bible-Loving Evangelicals), a nonprofit focused on improving human-rat relations in accordance with the gospel. Here’s a preview of our five-step plan for building Beloved Community with neighborhood rats:

The Editors 11-10-2022
An illustration of teenage Pakistani climate activist Manal Shad, a female with dark hair speaking to an unseen crowd with a fire posed above her right hand. The background reads, "Do not wait for revolution to come; do what you must and light the spark."

Manal Shad is a 14-year-old climate activist from Dir, Pakistan. / Illustration by Samya Arif

“BRINGING HOME THE incarnation was the motivation for Clarence’s writing, his preaching, and his living. He believed that the incarnation was the only method of evangelization, that ‘we haven’t gotten anywhere until we see the word become flesh.’” So wrote associate editor Joyce Hollyday in our December 1979 cover feature on the Southern activist/farmer/writer Clarence Jordan. Our December issue, for many years, was our “incarnation” issue, focused on a contemporary or historical figure who lived out the way of Jesus.

Kaitlin Curtice 4-10-2017

I recently had a conversation with a woman who used to be a church-goer when she was young, but hasn't found herself in a church setting in a while. When I told her I lead worship at a nearby church, she was interested in coming to visit. We in the church have theories about where we go wrong in bringing new faces into our buildings. Out in the world people go about their everyday lives, and we watch to see if they are a part of the church or outside of it.

Aysha Khan 7-12-2016

Image via REUTERS/Sam Mircovich/Illustration/RNS

If your church is suddenly overtaken by millennials with their heads stuck in their phones, you can thank Pokemon.

Yes, Pokemon. The Nintendo-owned franchise, which produced colorful cards and later video games, is back — this time luring young adults out of their apartments and into museums, parks, and places of worship.

Image via REUTERS/Jessica Rinaldi/RNS

LifeWay Research has taken a close look at what might draw them in, zeroing in on people who say they have not attended a religious service in the past six months except for special events or holidays.

Worship? Not particularly interested, two in three people told the evangelical research firm in a survey released June 28.

Image via Allen Clark / RNS

Ask Wah Nay Htoo how an evangelical church helped her refugee family after they arrived in Colorado and her list is long.

“Oh my goodness, Cornerstone helped our family a lot — everything,” said Htoo, 38, a Burmese woman who lived most of her life in a refugee camp in Thailand before moving to the Denver suburb of Lafayette in 2008.

International Mission Board President David Platt. Image via Lexie Bennett/IMB/RNS

One out of five Southern Baptist missionaries overseas — or nearly 1,000 total — have volunteered to leave their posts to help the denomination’s mission board deal with its financial straits. That’s in addition to the departure of a third of the staff of the International Mission Board, also mostly through a voluntary program.

Image via Katherine Davis-Young/RNS

Alongside programs like Orange Is the New Black and House of Cards, Netflix now offers users another type of content: Christian sermons. The online video streaming service added lectures by four popular Christian pastors in early December.

“I believe if Jesus were on planet Earth today in the flesh he’d be on Netflix,” said Ed Young, one of the pastors, in a phone interview.

Tom Heneghan 10-30-2015

Image via Michaela Rehle / REUTERS / RNS

One of Germany’s largest Protestant regional churches has come under fire from other Christians for speaking out against efforts to convert Muslims just as tens of thousands of refugees from the Islamic world are streaming into the country.

In a new position paper, the Evangelical Church in the Rhineland says the passage in the Gospel of Matthew known as the Great Commission — “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” — does not mean Christians must try to convert others to their faith.

“A strategic mission to Islam or meeting Muslims to convert them threatens social peace and contradicts the spirit and mandate of Jesus Christ and is therefore to be firmly rejected,” the paper entitled “Pilgrim Fellowship and Witness in Dialogue with Muslims” argues.

Christian Piatt 5-12-2015
Image via Bevan Goldswain/shutterstock.com

Image via Bevan Goldswain/shutterstock.com

I got to thinking about evangelism this month in particular as part of My Jesus Project, a year-long practice I’m engaged in to more deeply understand what it really means to follow Jesus. This month I’m studying what I call “Jesus the Evangelist,” with Alan Chambers as my mentor. Chambers is best known as the founder and longtime head of Exodus International, an organization that emphasized conversion therapy, or helping people who were gay become — for lack of a better term — un-gay.

But it didn’t work. Chambers said so himself, as he is gay too, and he knows firsthand that he is still very much the same sexual being he was before. Further, the organization’s form of evangelism did a lot of damage, which he now seeks to repair.

Here are some all-too-common examples of how we misstep when trying in one way or another to share our faith with others.

Cindy Brandt 3-18-2015
Gajus / Shutterstock.com

Gajus / Shutterstock.com

I gave up street evangelizing a long time ago. It was a short-lived career — a few weekends into town with a friend, praying for God to help us meet someone we could share Jesus with. It quickly (thankfully) became clear to me that this business of following God is much better done in the context of long-term relationships with a broader understanding of salvation and mission.

Any time we try to confine the big and beautiful Good News of God into a simplistic message small enough to fit onto a tract or a 10-minute awkward conversation, we cut out too many important details. The truncated gospel of the Four Spiritual Laws requires that we get to the point — Jesus is the answer — as quickly as possible, lest our conversion, I mean, conversation partner gets away from us.

For Jesus to be the answer, there’s got to be a problem, and so we belabor the problem in order to solve it.

The mathematical equation of the gospel made sense to me when I was a child and perhaps into young adulthood. Prove the problem and solve the equation. Everything was simple, organized, and neatly categorized.

Somewhere along the way, it stopped making sense.

Virginia Pasley 12-22-2014
photo by Jeff Few, via Flickr.com

Man preaching at the Chinatown metro station in Washington, D.C., photo by Jeff Few, via Flickr.com

I was recently talking with friends about looking people up online. I told the story of being unpleasantly surprised to find, on someone’s Facebook profile, that he was affiliated with a sports-themed summer camp in the Middle East run by Christians with the not-as-subtle-as-they-think motivation of converting (or at least … influencing) young Muslim campers. As I told the story, I could see that I had probably picked the wrong audience: friends who, while they might not have signed up for such a project themselves, certainly knew people who would. I trailed off lamely, debating with myself whether to bother noting the obvious as an excuse for my reaction: that they had grown up in conservative churches and I in a liberal one.

But thinking about it later, I realized it was more than that. “I don’t believe in converting people,” I wanted to go back and say to them. “Not in the way that I don’t believe in wearing white after Labor Day — like a personal preference or moral objection — but in the way that I don’t believe in Santa Claus.” I do not believe it happens.

To be more specific, I don’t believe in people converting people. Conversion, obviously, happens. And other people may be there, even standing by and handing the convert a pamphlet. The convert may even be saying, “Because of you, I am converting!” But I don’t buy it.

Brian E. Konkol 8-11-2014
Dennis Cox / Shutterstock.com

Dennis Cox / Shutterstock.com

When I ask people to describe a typical “missionary,” the usual response includes that of a young man with black pants and a white collared shirt (with a name tag attached) that knocks on doors, or perhaps an evangelical preacher who stands on (and shouts from) street corners, or possibly one who travels the far ends of the earth to help the poor and plant new churches. But just because some are more vocal and visible than others, such missionaries should not be acknowledged as the totality of all that exists, because:

All people in all places are missionaries, for all people in all places participate within a particular mission in some shape or form. Missionaries are as diverse as the human community itself.

While most missionaries do not self-define as such, the world is filled with them, many of whom serve with a high degree of commitment and faithfulness. For instance, if a missionary is – by definition – one who participates within a particular mission, then those who consume Coca-Cola are not merely consumers, but they are – by definition – missionaries of the Coca-Cola brand and its corporate mission. Similarly, there are countless political missionaries in all corners of the globe. As election cycles draw close, such missionaries multiply in mass numbers, and their energetic zeal often rivals – and sometimes far exceeds – the determination of many religious clergy labeled as extreme.

The world consists of countless missions and innumerable missionaries. As stated from the onset, all people in all places are missionaries, so not only should we hesitate to assume we know what a “typical missionary” is, we should also attempt to distinguish who a Christian missionary is to be within the context of countless other (complementary and competing) missions and missionaries. So what follows is a brief reflection on what the focus of God’s mission might be, and an exploration of how Christian missionaries may be able to function as a result.

Cindy Brandt 8-11-2014
Robsonphoto/ Shutterstock.com

Robsonphoto/ Shutterstock.com

I went to the mecca of evangelicalism for college — beautiful campus in the suburbs of Chicago, where I received a scholarship from none other than the Pope of Evangelicalism, Billy Graham, for my work in street evangelism. As in, speaking to random strangers on the street in order to convert them to Christianity. Post graduation, I became a missionary, the Protestant equivalent of achieving sainthood.

I look back on that girl on fire and marvel at her earnest faith. If I could, I would reach back and massage the tense knots out of her high-strung shoulders, weary from carrying the weight of her neighbors’ eternal destinies. I would wistfully explain to her that the first person she tried to witness to, that gentle, drunken, homeless woman named Kathy, needed more than my rehearsed Roman Road to salvation. Then I would break the Temporal Prime Directive and reveal to her that one day she would become more interested in being evangelized than evangelizing.

The truth is, I’m just better at being evangelized. It’s probably how I was so easily converted at the tender age of 12. The young Christian is expected to learn how to share their testimony: their story of how God changes your life. By the time I was in my twenties, I had given my testimony a bajillion times.

But my own story often bored me.

RNS photo by Adelle M. Banks

Lay evangelists review their visit to a Washington, D.C.-area nursing home. RNS photo by Adelle M. Banks

ALEXANDRIA, Va. — Rhonda Rowe and her team gathered around a diagram of the nursing home’s floor plan and determined how to split up to avoid praying with anyone twice.

Rowe made her way to a room where a 93-year-old woman lay in her bed while her 87-year-old roommate sat in a wheelchair. Rowe knelt between them and went through her “Nursing Home Gospel Soul-Winning Script.”

“Fill me with your Holy Spirit and fire of God,” the 93-year-old repeated. “I’m on my way to heaven. I have Jesus in my heart.”

Rowe was soon off to the next room, but before she left, acknowledged that she might never see them again on earth. “I’ll see you girls in heaven!” she chirped.

Welcome to the world of nursing home evangelism, where teams of lay evangelists target senior citizens for one last chance in this life for glory in the next.

The Editors 7-10-2014

Why is the Good News Club threatening children with hellfire and damnation?

Asra Q. Nomani 7-08-2014

LAST FALL, I WALKED INTO Room 154 at my son’s public elementary school in Great Falls, Va., for the inaugural meeting of a new after-school club. The club’s lead organizer, a parent at the school, eyed me as she stacked Annie’s Cheddar Bunnies snacks and asked about my son, a fifth-grader at the school: “Is Shibli here?”

“No,” I responded, quietly taking my seat. I’d come out of curiosity. Our school administrators had emailed parents a flyer advertising a free, exciting, fun-filled hour of “dynamic Bible lessons,” “creative learning activities,” and “inspiring missionary stories,” with a pledge to teach our children “respect for authority,” “moral values,” and “character qualities.” Would this club be a good experience for my fifth grader?

At 3:17 p.m., three minutes before the dismissal bell, the mother-volunteer said: “Asra, I’m going to have to ask you to leave. This is a kid’s club, and you don’t have a kid [here].” My curiosity turned to suspicion. Instead of leaving, I called the school district’s public affairs office who confirmed that the club, held on public school grounds, was in fact open to anyone, with or without a child.

The mother ran out of the room and returned with the school principal. He bee-lined to me, yelling: “Right now, you are disturbing the children.” I looked around. The children were happily munching on their Cheddar Bunnies. He moved the club to the gym. When I followed, he blocked my way.

Christian Piatt 6-17-2014
Pair of shoes, moomsabuy / Shutterstock.com

Pair of shoes, moomsabuy / Shutterstock.com

Our son, Mattias, is a complicated kid. He’s sweet, creative and remarkably intelligent. But to say he is strong willed would be underselling his capacity for intransigence.

When he was in preschool he, like many kids, went through a “naked phase.” He never wanted to have his clothes on at home (which was no small issue with regard to our furniture’s upkeep), and getting him dressed in the morning was part chore and part all-out war.

“We have one of these kids every year,” said his teacher, a seasoned veteran. “What you have to do is call his bluff.”