The family of a Muslim recruit who died during Marine Corps training is pushing back against claims by military officials that he committed suicide.
Raheel Siddiqui, 20, was in basic training with the Marines on Parris Island in South Carolina when he died March 7 after falling 40 feet in a stairwell. Marine officials have said that Siddiqui killed himself, but in a statement released Sept. 13 through their attorney, Shiraz Khan, the family said “they do not believe the story of Raheel committing suicide.”
“We believe there is a lack of material evidence needed to support ‘suicide’ as the most probable cause of death in this case,” the family said through Khan.
After a year of verbal brutality, racially charged speeches, and regressive policy proposals, Trump attended a black church in an effort to convince African Americans he is not racist. His trip to Detroit with Ben Carson was the photo op that such an effort demands. Though he was shrewd enough not to say the words, the whole spectacle was designed to say, “some of my best friends are black.”
Long before national outlets covered water shutoffs in Detroit or toxic water in Flint, Monica Lewis-Patrick, Debra Taylor, Nayyirah Shariff, and Claire McClinton were protesting, marching, and going door-to-door to inform citizens of the problem. Their efforts helped inspire the first investigative reporting on the crisis — and since then, these four women have become de facto leaders in a movement that went on to have massive implications for race, public health, and city governance in America today.
How are a poisoned water supply in Flint and water shut-offs in Detroit connected? Tommy Airey, co-editor of RadicalDiscipleship.net, talked with Detroit activists Monica Lewis-Patrick and Cecily McClellan to get the story behind the story.
LONG BEFORE water shut-offs and poisoning in Flint, democracy in much of Michigan had been hijacked. By the time a governor-appointed “emergency manager” was foisted on Detroit in spring 2013, every large black-majority city in Michigan—from Flint to Benton Harbor to Highland Park to Saginaw—had been appointed an EM, stripping all powers from elected leadership while possessing the authority to renegotiate or cancel union contracts, hire and fire government employees, and sell, lease, or privatize local assets.
Two years ago, about the same time that Flint’s EM transferred the city’s water source from Detroit’s water system to the highly toxic Flint River, Detroit’s EM ordered the city water and sewerage department to begin shutting off the water of all Detroiters who were two months or more behind on their water bills.
Today, in a city with 40 percent of its population surviving below the poverty line, Detroit water rates are twice the national average, and an estimated 100,000 residents, including many elderly folks and children, have had their water shut off by the city. The measures are forcing many longtime, low-income residents, the majority of them black, to leave the city.
Since 2008, the grassroots organization We the People of Detroit (WPD), led by five African-American women, has been creatively resisting emergency management—first of the school system and then the entire city—with a steady campaign of awareness-raising, canvassing, water delivery and advocacy for shut-off victims, and a comprehensive mapping project soon to be released.
Monica Lewis-Patrick is the charismatic, energetic point guard of the group, fueled by the Holy Ghost and her morning standard: a cup of coffee sweetened with four sugar packets. Lewis-Patrick, who’s a grandmother and the mother of two teenage daughters, lost her bid for city council two years ago by a few hundred votes. A few weeks later, she lost her only son to gun violence.
Cecily McClellan, the quiet, confident, all-business power forward of Team WPD, is a retired city employee and former vice-president of the Association of Professional and Technical Employees.
I spoke with them at WPD headquarters on the third floor of St. Peter’s Episcopal Church—a stone’s throw from a downtown getting a corporate facelift financed by public bonds, subsidies, and tax abatements to draw companies in from the suburbs, while many residents struggle just to survive and keep their homes. —Tommy Airey
Tommy Airey: Let’s get this straight: Are you advocating for free water for low-income Detroiters?
Monica Lewis-Patrick: Free water has never been the ask. Personally, I’m not opposed to free water. I believe that water is a human right, and that everyone should have access to it. But the ask here in Detroit has always been for affordable water.
What are the mayor’s objections to an affordability plan in Detroit?
Lewis-Patrick: Over the last 11 months, water shut-offs have led to more foreclosures and pushing people out of the city. We believe [city officials] do not want to participate in a water-affordability plan because it would allow more people to stay in the city, especially in communities they want cleared out for future development.
Is this a conspiracy?
Lewis-Patrick: Conspiracy, in my mind, isn’t the appropriate term, because a lot of times people marginalize conspiracy as just somebody’s idea or accusation. What I would say is that it has been a collaborative, well-orchestrated system of evil. We know for a fact, through all the political analysis and economic research that has been done, that the city bankruptcy didn’t have to go down. People saw it as an opportunity to be able to divest from the water department, to weaken the water department intentionally.
Flint was actually advised by the governor and his emergency managers to come off of the Detroit Water and Sewerage Department system and then to become a part of another water system called KWA [Karegnondi Water Authority]. Flint was the largest external customer of the Detroit water system. How is it that you are advising us to become financially solvent, while at the same time all your deeds are making us insolvent?
Because their Catholic faith is against same-sex marriage, Bryan Victor and Thomas Molina-Duarte made their wedding vows this summer before a Protestant minister in a Detroit Episcopal church.
Those in attendance included many family members, including Victor’s uncle, who is a Catholic priest and Macomb County pastor. The Rev. Ronald Victor did not officiate but was there because, he told his nephew, the Catholic Church “needs more examples of gay holiness.”
When Victor and Molina-Duarte attend Mass every Sunday, the couple go to a Detroit Catholic church, where Bryan Victor’s mom and dad join them in the pew. In their shared Catholic faith, Victor and Molina-Duarte find spiritual sustenance. And at their parish, they’ve also found acceptance.
Water was created by none of us—just like air and earth and fire. It was not made to be enslaved in a market price or bottled into a "good," yielding ownership and power. Water is a commons, a precious gift given by the creator. But today, water is becoming the subject of war.
1. WATCH: Powerful Ad Shows What A Little Girl Hears When You Tell Her She's Pretty
“A new Verizon commercial cites a sad statistic by the National Science Foundation: 66 percent of 4th grade girls say they like science and math, but only 18 percent of all college engineering majors are female.”
2.Sandy Hook Dad on What You Can Do Right Now to Help Prevent Violence
“'Pick your eyes up from the sidewalk and look at people,' Mr. Barden pleaded, with tears in his eyes. Yes, we should call our representatives; yes, we should make our voices heard where laws are made. But we should also do what we can to foster empathy; to create a world where no one feels invisible and ignored — least of all those who disproportionately fall victim to our collective failure to care enough to act."
3. Facebook VP: Stop Portraying Me as Mother-of-Four Who 'Wanted it All''
"'When I got my post at Facebook it was all about how I was a mother-of-four who had 'won' the position, alongside pictures of my wedding,' she said, noting that the male executive hired at the same time came under no such scrutiny. Reports also said she insisted on working part-time, when in fact she was working a typical five-day week."
4. FIFA Go Home: Inside Brazilians' Struggle to Challenge World Cup
From Mashable: "Their goal isn't so much to change the current World Cup in any specific way; it's more to challenge — and, ideally, impact — the mainstream narrative surrounding the tournament, shifting its focus to the event's human costs and larger political context. To the billions spent on stadiums that won't be used again and the millions living in abject poverty."
5. Ikea to Raise Its Average Minimum Hourly Wage to $10.76
"The happier the co-worker, the happier the customer and the better the overall shopping experience," said Ikea's acting U.S. president, Rob Olson. "We wanted to be less concerned about the competition and more concerned about offering our co-workers a better everyday life."
6. The Decency of a Nation
A new index attempts to measure the 'goodness' of nations — based on the way they treat other nations, science and technology, culture, equality, etc. (Spoiler: guess who doesn't break the top 10.)
7.WATCH: 'Columbusing': When White People Think They Discovered Something They Didn't
"Macklemore Columbused same-sex marriage, just like Gwyneth Paltrow Columbused Eastern medicine."
8.Use of Drones for Killings Risks a War Without End
A bipartisan panel concluded that the use of armed drones "sets a dangerous precedent for lethal operations that other countries might adopt in the future," according to the New York Times.
9. Detroit Activists Call for UN Help as City Shuts Off Water for Thousands
“Detroit has too much of some things – stray dogs, abandoned houses – and not enough of others, such as residents who pay their water bills. The latest sign of Detroit’s decline came from the city’s water department, when it said in March it would begin shutting off water for up to 3,000 homes and businesses a week in an attempt to stop the utility from sliding even further into debt.”
10. PHOTOS: Inside a Detention Center for Migrant Children
The Customs and Border Patrol is overwhelmed by a flood of minors entering the U.S. from Central America.
Nine days after my Dad’s memorial service on June 7, I am still in Detroit.
I am still in Detroit to volunteer as a member of the More Light Presbyterians communications team at the 221st General Assembly of the Presbyterian Church (USA).
I am still in Detroit because, for the better part of three decades, my father was an active member of the progressive movements within PCUSA for affirmation and inclusion, for peace with justice.
I am still in Detroit because my dear friends who got married on my former land in rural Tennessee could not have their vows acknowledged by church or state because they are both men.
Rev. Dr. Martin Luther King immortalized many phrases still used in the contemporary American lexicon. But it was on Dec. 17, 1963 in a talk at Western Michigan University when he noted that the “most segregated hour in this nation” is 11 a.m. on Sunday.
Though many of King’s other famous quotes come from scripted speeches, the comment above actually was from part of a question-and-answer session with students and faculty about racial integration. He was asked if he believed that true racial integration must be spearheaded by the Christian churches, rather than in workplaces or on college campuses.
Suffice it to say that Dr. King begged to differ, and sadly, his words spoken 50 years ago ring eerily prophetic as we scan the halls of most of our churches. What he claimed then is still, today, a stark reality. He went on in his response:
“I’m sure that if the church had taken a stronger stand all along, we wouldn’t have many of the problems that we have. The first way that the church can repent, the first way that it can move out into the arena of social reform is to remove the yoke of segregation from its own body.”
But how? About the same time King made these keen observations, white people were leaving the inner cities by the millions, establishing more homogenous suburbs on the far boundaries of town. So-called “white flight” took hold, creating entirely new municipalities, while decaying urban centers were hollowed out, left only with an aging infrastructure and those who had no choice but to endure being left to fend for themselves.
As such, our churches were, in some ways, byproducts of the communities in which they found themselves.
Eventually, Butch invited me to come to his home and meet his family. I felt deeply honored and very eager to go. But every time I asked him to write directions to his place, he would change the subject. Finally one day with pen and paper in hand, I sat him down and said, "Look, Butch, how do you expect me to get to your house if you don't write out directions for me?"
Awkwardly he began to scribble on the paper. I was deeply sad when I realized the reason he had hesitated before was that he could barely write; I was ashamed at my insensitivity.
That small incident was very significant to me. I went home that night and both cried and cursed. I could not believe that someone as bright as Butch had hardly been taught to write. I was furious at a system that had given me so much and him almost nothing, simply by virtue of our skin color. By accident of birth, I had all the benefits and he all the suffering. I vowed again through angry tears to do everything I could to change that system.
I Told My Soul to Sing: Finding God with Emily Dickinson by Kristin LeMay / Grace and Mercy by Jonathan Butler / Gather at the Table: The Healing Journey of a Daughter of Slavery and a Son of the Slave Trade by Sharon Leslie Morgan and Thomas Norman DeWolf / We Are Not Ghosts by Mark Dworkin and Melissa Young
The families in the show don't conform to distorted Muslim stereotypes that its critics had apparently hoped to see on All-American Muslim.
Though I treasure my Pentecostal heritage, these days I feel like an outsider looking in, because though it started out as a pacifist movement in the early 20th century, today Pentecostalism (at least in America) is largely known as a religion that spawns extremist movements that trumpet militarism and bigotry.
Chief exhibit: The Call
Founded by Lou Engle, The Call is a movement that regularly holds massive prayer events in stadiums across the country. Engle is part of a network called the New Apostolic Reformation, which believes that God is raising up an end-times army of apostles and prophets to take over earthly governments before Jesus comes back.
A few of its prominent leaders are Peter Wagner, Cindy Jacobs, Rick Joyner, and Mike Bickle. Though the end-times theology of these individuals may vary, the underlying principle that binds them together is the idea that Christians are called to dominate earthly governments and civil society, and that apostles and prophets are supposed to pave the way to make that happen.
Police surround Occupy protest in Oakland Monday morning. Hackers threaten to "remove" Vancouver from the Internet if Occupy demonstrators are moved. Violent fringe is a challenge to Occupy movement. Are sexual assaults being under-reported at Occupy encampments? Popular Hawaiian musician occupies Obama event with a song. Occupy protesters set up camp outside a second UK cathedral. Are Occupiers the new Progressives? And much more news from the Occupy Movement worldwide inside.
We've compiled a list of links where you can learn more about the genesis of the #OccupyWallStreet movement, including links to news reports, organizations involved in formenting the movement and local groups in every state where you can get involved close to home (if you don't live in Lower Manhattan.)