Crying out “no justice, no peace,” crowds joined the Rev. Al Sharpton in a weekend march towards the Martin Luther King Jr. Memorial, vowing not to let President-elect Donald Trump turn back strides made by the civil rights leader.
The mostly African-American throng — smaller than the thousands expected, due to the steady rain — heard from civic and religious leaders about key areas of concern: health care, voting rights, economic equality, and police brutality and reform.
The first lady of Charleston’s Emanuel African Methodist Episcopal Church offered two enduring images: her late husband’s smiling face lying in a casket, and the bullet holes that riddled the church walls when she went to clean out his office a week later. “Clementa was a peaceful person,” said Jennifer Pinckney, the widow of the late preacher and South Carolina state senator Clementa Pinckney, during a visit to Duke University to talk about gun control, race, and faith.
Although arson is blamed for at least three fires over the past two weeks at several predominantly black churches in Southern states, a blaze that destroyed Mount Zion African Methodist Episcopal church in South Carolina was not deliberately set, according to a federal source, the Associated Press reported July 1.
Churchgoers had feared the worst because the church in Greeleyville, S.C., was burned to the ground by the KKK in 1995. The latest fire broke out June 30 during a night of frequent storms and lightning strikes.
In two weeks after Dylann Roof shot nine people at Emanuel A.M.E Church in Charleston, S.C., six church buildings in the south housing predominately black congregations were burned. The Southern Poverty Law Center suggested the string of nighttime fires “may not be a coincidence.”
At Trinity United Church of Christ in Chicago, members and neighbors buy fruits and vegetables from a black farmers market and work in an organic garden named after botanist George Washington Carver.
They recycle their church bulletins, plan to renovate their building with a “green” roof and have purchased 27 acres for a community project that will include an urban farm.
“By any greens necessary,” the Rev. Otis Moss III, the church’s pastor, likes to say.
When it comes to African-American churches and a focus on the environment, Moss and his congregation are the exception rather than the rule.
Moss said many of his black clergy colleagues are less interested in conservation and tell him: “That’s your thing.”
Black congregations have tended to focus on their members’ basic needs — getting jobs, rearing children, pursuing higher education.
With the Southern Baptist Convention poised to elect its first African-American president at its meeting next week in New Orleans, the mostly black congregation at Colonial Baptist Church is equal parts excited and astonished.
“The denomination has come from 180 degrees,” said Vernon T. Gaskins, 83, after the Sunday morning service at the church outside Baltimore. “I am quite shocked to see it, but I’m glad to see it.”
The small band of black members in the overwhelmingly white denomination isn't expecting wholesale changes in the expected election of New Orleans pastor Fred Luter next Tuesday (June 19). And Luter, for his part, is also trying to keep expectations low.
“I don’t think it will change drastically but I do think there will be a change, where African-Americans who really never considered being part of the SBC will now look at it,” Luter, 55, said in a phone interview from his Franklin Avenue Baptist Church.
Attorney General Eric Holder and other legal experts strategized with black religious leaders May 30 about new restrictive state voting laws that could affect their congregants by reducing early voting and requiring identification.
“I would argue that of all the freedoms we have today, none is more important or more sacred than the right to vote,” Holder told about 200 people gathered for a meeting of the Conference of National Black Churches and the Congressional Black Caucus.
He acknowledged concerns about new voting laws and said his department has launched more than 100 investigations about racially discriminatory voting practices.
If justice is only an implication, it can easily become optional and, especially in privileged churches, non-existent. In the New Testament, conversion happens in two movements: Repentance and following. Belief and obedience. Salvation and justice. Faith and discipleship.
Atonement-only theology and its churches are in most serious jeopardy of missing the vision of justice at the heart of the kingdom of God. The atonement-only gospel is simply too small, too narrow, too bifurcated, and ultimately too private.
Back in 1961, Gurdon Brewster was a seminary student at Union Theological Seminary, training to be an Episcopal priest. When this Northern liberal raised his hand to volunteer as a summer intern at Ebenezer Baptist Church, he had no idea what lay in store for [...]
Jason and Vonetta Storbakken have extended a gracious and hopeful invitation to public dialogue about reconciliation's challenge for New Monasticism. I'd like to say in public what I've already said to them privately: Thank [...]
American churches are still segregated, and it is the way most of us—regardless of our race—would like to keep it. At least, so suggests the recent online CNN article titled, “Why Americans Prefer Their Segregated Sundays." Curtiss DeYoung, professor of Reconciliation Studies at [...]
Over the last several days, I watched Rev. Jeremiah Wright in discussions of faith, theology, history, and culture on television. The three-plus hours I devoted to PBS and CNN amounted to some of the most sophisticated and thoughtful programming on American culture and racial issues that any news station has offered in recent years. And, for those who really listened to Rev. Wright, he moved from [...]