Toss out the party and ideology labels: Republican, Democrat, conservative, liberal.
The Pew Research Center’s new survey, “ Beyond Red VS Blue: The Political Typology,” finds no sharp lines dividing people by their views on politics, faith, family, and the role and limits of government.
“It’s a spectrum,” said Michael Dimock, vice president for research for Pew Research Center.
Looking at questions relating to faith and family, he observed, “the caricature that all religious people are Republican is just not true.”
The Pew Research Center’s look at “The Shifting Religious Identity of Latinos in the United States” also examined their beliefs, behavior, and views on social issues. It finds that, beyond the church doors in the lives of the faithful, there are distinct differences between Hispanic evangelicals and Hispanic Catholics:
Catholics are less likely than evangelicals to:
- Attend services weekly — Catholic, 40 percent; evangelical, 71 percent
- Pray daily — Catholic, 61 percent; evangelical, 84 percent
- Take a literal view of the Bible — Catholic, 45 percent; evangelical, 63 percent
- Think abortion should be illegal in all/most cases — Catholic, 54 percent; evangelical, 70 percent
Pope Francis reiterated his strong opposition to abortion on Friday, saying it “compounds the grief of many women” already succumbing to what he called the “pressures of secular culture.”
Francis expressed concern about the challenges the African bishops faced in their communities, from abortion and divorce to violence against women and children.
I don’t know about young girls, but I know from experience that young boys obsess about sex.
They crave it, fantasize about it, do everything in their meager power to obtain it, worry about their adequacy, get confused by their longings, and for the duration of adolescence — and often beyond — see people in terms of “getting laid.”
I suppose this obsession is natural, and that it serves some fundamental purpose, such as perpetuating the species or giving us something to think about besides our gangly bodies, weird thoughts, and being young and insecure.
I don’t know any adult who would willingly repeat adolescence. Yet here we are — we Christians seeking hope, grace, mercy, and purpose, we believers in a God of justice — treating our faith as an endless adolescence centered around sex.
When President Obama and Pope Francis sit down at the Vatican on Thursday, the meeting may well offer a vision of what could have been for Democrats and the Catholic Church over the last six years: a leader of the state and a leader of the church working on the many issues where they agree while working through the issues where they don’t.
Of course, that’s not exactly how it’s gone for Obama and the U.S. hierarchy, even though Obama and the church both stress economic justice and the priority of the common good, universal health care, robust government support for the needy and comprehensive immigration reform.
The potential for a robust alliance fizzled almost from the start of Obama’s candidacy in 2007, and a relationship that began badly went downhill when he was elected.
As Pope Francis led the world’s cardinals in talks aimed at shifting the church’s emphasis from following rules to preaching mercy, a senior American cardinal took to the pages of the Vatican newspaper on Friday to reassure conservatives that Francis remains opposed to abortion and gay marriage.
Cardinal Raymond Burke acknowledged that the pope has said the church “cannot insist only on issues related to abortion, gay marriage, and the use of contraceptive methods.” But in his toughly worded column in L’Osservatore Romano, the former archbishop of St. Louis blasted those “whose hearts are hardened against the truth” for trying to twist Francis’ words to their own ends.
Burke, an outspoken conservative who has headed the Vatican’s highest court since 2008, said Francis in fact strongly backs the church’s teaching on those topics. He said the pope is simply trying to find ways to convince people to hear the church’s message despite the “galloping de-Christianization in the West.”
The abortion rate in the U.S. has dropped to its lowest level since the procedure became legal in 1973, according to a new data analysis that reflects a 13 percent decline in both the abortion rate and the number of abortions from 2008 to 2011.
The report being issued Monday by the Guttmacher Institute in New York finds the 2011 rate declined to 16.9 abortions per 1,000 women ages 15-44, second only to 1973, when the rate was 16.3 per 1,000.
Declines were seen in all but six states — Alaska, Maryland, Montana, New Hampshire, West Virginia, and Wyoming — which saw either no change or an increase in abortion rates.
Arriving home from school on Jan. 22, 1973, Mary Wissink noticed her mother was unusually animated.
The dining room table was pulled away from the wall for a festive meal. The linens were ironed. The smell of turkey, dressing, and sweet potatoes wafted through the house. Mom was polishing the silver.
Wissink, then a sophomore in high school, realized her mother had come home from work early to prepare a feast.
“Mary,” her mom said, “today you have the right to your own body.”
It was the day the U.S. Supreme Court affirmed the legality of a woman’s right to an abortion. Wissink and her family have been celebrating Roe v. Wade anniversaries ever since.
The Rev. Frank Pavone, head of Priests for Life and a leading anti-abortion crusader, was braving freezing temperatures with thousands of others at the annual March for Life on Wednesday, but at least he can look forward to a warm embrace from the Catholic Church.
After years of tensions with various bishops, Pavone has complied with demands to straighten out the group’s finances and to become accountable to his home diocese in New York.
The news came in a December letter sent to the nation’s Catholic bishops by Bishop Patrick J. Zurek of Amarillo, Texas, where Priests for Life has been based for several years.