When President Obama and Pope Francis sit down at the Vatican on Thursday, the meeting may well offer a vision of what could have been for Democrats and the Catholic Church over the last six years: a leader of the state and a leader of the church working on the many issues where they agree while working through the issues where they don’t.
Of course, that’s not exactly how it’s gone for Obama and the U.S. hierarchy, even though Obama and the church both stress economic justice and the priority of the common good, universal health care, robust government support for the needy and comprehensive immigration reform.
The potential for a robust alliance fizzled almost from the start of Obama’s candidacy in 2007, and a relationship that began badly went downhill when he was elected.
As Pope Francis led the world’s cardinals in talks aimed at shifting the church’s emphasis from following rules to preaching mercy, a senior American cardinal took to the pages of the Vatican newspaper on Friday to reassure conservatives that Francis remains opposed to abortion and gay marriage.
Cardinal Raymond Burke acknowledged that the pope has said the church “cannot insist only on issues related to abortion, gay marriage, and the use of contraceptive methods.” But in his toughly worded column in L’Osservatore Romano, the former archbishop of St. Louis blasted those “whose hearts are hardened against the truth” for trying to twist Francis’ words to their own ends.
Burke, an outspoken conservative who has headed the Vatican’s highest court since 2008, said Francis in fact strongly backs the church’s teaching on those topics. He said the pope is simply trying to find ways to convince people to hear the church’s message despite the “galloping de-Christianization in the West.”
The abortion rate in the U.S. has dropped to its lowest level since the procedure became legal in 1973, according to a new data analysis that reflects a 13 percent decline in both the abortion rate and the number of abortions from 2008 to 2011.
The report being issued Monday by the Guttmacher Institute in New York finds the 2011 rate declined to 16.9 abortions per 1,000 women ages 15-44, second only to 1973, when the rate was 16.3 per 1,000.
Declines were seen in all but six states — Alaska, Maryland, Montana, New Hampshire, West Virginia, and Wyoming — which saw either no change or an increase in abortion rates.
Arriving home from school on Jan. 22, 1973, Mary Wissink noticed her mother was unusually animated.
The dining room table was pulled away from the wall for a festive meal. The linens were ironed. The smell of turkey, dressing, and sweet potatoes wafted through the house. Mom was polishing the silver.
Wissink, then a sophomore in high school, realized her mother had come home from work early to prepare a feast.
“Mary,” her mom said, “today you have the right to your own body.”
It was the day the U.S. Supreme Court affirmed the legality of a woman’s right to an abortion. Wissink and her family have been celebrating Roe v. Wade anniversaries ever since.
The Rev. Frank Pavone, head of Priests for Life and a leading anti-abortion crusader, was braving freezing temperatures with thousands of others at the annual March for Life on Wednesday, but at least he can look forward to a warm embrace from the Catholic Church.
After years of tensions with various bishops, Pavone has complied with demands to straighten out the group’s finances and to become accountable to his home diocese in New York.
The news came in a December letter sent to the nation’s Catholic bishops by Bishop Patrick J. Zurek of Amarillo, Texas, where Priests for Life has been based for several years.
Pope Francis is TIME's Person of the Year. But that is only because Jesus is his "Person of the Day" — every day.
Praises of the pope are flowing around the world, commentary on the pontiff leads all the news shows, and even late night television comedians are paying humorous homage. But a few of the journalists covering the pope are getting it right: Francis is just doing his job. The pope is meant to be a follower of Christ — the Vicar of Christ.
Isn’t it extraordinary how simply following Jesus can attract so much attention when you are the pope? Every day, millions of other faithful followers of Christ do the same thing. They often don’t attract attention, but they keep the world together.
After a closed-door session at their annual meeting in Baltimore this month, the U.S. Catholic bishops issued an unusual "special message" reaffirming their long-standing opposition to the Obama administration’s birth control insurance mandate.
On one level, the declaration and the united front were no surprise: The American church hierarchy has made opposition to the mandate a hallmark of its public lobbying efforts, framing the issue as an unprecedented infringement of religious freedom.
Several bishops even vowed to go to jail rather than comply with the mandate. Others threatened to shutter the church’s infrastructure of hospitals, charitable ministries, schools, and universities rather than accept a policy that they say would force Catholic employers to provide health insurance that covers sterilization and perhaps abortion-inducing drugs as well as contraception.
After serving as vice president of the U.S. Conference of Catholic Bishops for the past three years, there was little surprise when Archbishop Joseph Kurtz of Louisville, Ky., was elected this week to the top post in the American hierarchy.
Yet the nearly 250 churchmen would have been hard-pressed to find a better president to help them pivot toward the new, more pastoral path set out in recent months by Pope Francis.
Kurtz has earned his stripes with the hierarchy’s conservative wing thanks to his past work heading their campaign against gay marriage, but he was also molded by his early years as a pastor and his work in social justice — experiences he mentioned early and often when facing reporters after his election on Tuesday.
As the U.S. Catholic bishops began their annual fall meeting on Monday, they were directly challenged by Pope Francis’ personal representative to be pastors and not ideologues — the first step of what could be a laborious process of reshaping the hierarchy to meet the pope’s dramatic shift in priorities.
“The Holy Father wants bishops in tune with their people,” Archbishop Carlo Maria Vigano, the Vatican ambassador to the U.S., told the more than 250 American churchmen as he recounted a personal meeting in June with Francis.
The pontiff, he added, “made a special point of saying that he wants ‘pastoral’ bishops, not bishops who profess or follow a particular ideology,” Vigano said. That message was seen as an implicit rebuke to the conservative-tinged activism of the bishops’ conference in recent years.
Almost since his election in March, Francis has signaled that he wants the church to strike a “new balance” by focusing on the poor and on social justice concerns and not overemphasizing opposition to hot-button topics like abortion and contraception and gay marriage — the signature issues of the U.S. bishops lately.
When the nation’s Catholic bishops gather on Monday for their annual fall meeting in Baltimore, one of their chief duties will be choosing a new slate of leaders to guide the American hierarchy for the next three years.
But the more than 200 prelates will also be looking over their heads — and maybe their shoulders — to the Vatican to gauge what Pope Francis’ dramatic new approach means for their future.
If Francis has made one thing clear in his nearly nine months on the job, it is that he wants the church to radically change its tone and style, starting at the top. The pontiff has repeatedly blasted careerism among churchmen and ripped “airport bishops” who spend more time jetting around the globe — and to Rome — rather than being pastors who go out to their flock and come back “smelling of the sheep,” as he likes to put it.
While it's not uncommon to hear the terms "Tea Party" and "libertarian" uttered in the same descriptor, a new survey shows the gap between the two movements. According to the new American Values Survey, an annual release from the Public Religion Research Institute, a full 61 percent of libertarians do not consider themselves part of the Tea Party.
“While conventional wisdom has assumed that the Tea Party movement is fueled by libertarian convictions, most libertarians see themselves as outside of the Tea Party movement. Notably, libertarians are also half as likely as those who identify with the Tea Party movement to see themselves as part of the older Christian right movement," said Dr. Robert P. Jones, CEO of PRRI, in a news release.
In fact, only one in five libertarians claim affiliation with the religious right or conservative Christianity — a claim that more than half of Tea Party adherents would make.
A group of Christian lawyers plans to sue two medical doctors who have raised a storm of controversy for arranging the abortion of female fetuses because the parents wanted boys.
Andrea Williams, CEO of the London-based Christian Concern, said her group would file suit against the doctors since the government declined to charge them.
In an Oct. 7 letter to the attorney general, Director of Public Prosecutions Keir Starmer said the Abortion Act of 1967 “does not expressly prohibit gender specific abortions.”
A new survey of Hispanic political and religious values finds they’re overwhelmingly Democrats who hold a largely negative view of the Republican Party.
The 2013 Hispanic Values Survey of 1,563 Hispanic adults was conducted online in both English and Spanish between Aug. 23 and Sept. 3. It has a margin of error of plus or minus 3.7 percentage points.
The survey found that most Hispanics are delighted with Argentine-born Pope Francis, but they hold slightly less favorable views of the Catholic Church. While nearly 69 percent look favorably on the pope, only 54 percent see the institution in a favorable light.
Federal officials have asked the U.S. Supreme Court to review the government mandate that private companies offer employees birth control coverage despite the business owner’s moral objections, with the company at the center of the suit owned by billionaire evangelical Christians.
Hobby Lobby’s lawsuit has been one of the most high profile of 60-some cases involving the Obama administration’s contraceptive mandate. The arts and crafts chain was founded by David Green, whom Forbes called “the biblical billionaire backing the evangelical movement.”
In June, the Obama administration issued final rules for the mandate that requires most employers to provide contraception at no cost. While there are exemptions for religious groups and affiliated institutions, there are no carve-outs for private businesses with religious owners.
Like most of the world last spring, I watched in fascination as Jorge Mario Bergoglio was elected pope. The first day, I was non-plussed. Another old, white guy? Big surprise. The second day, I began to take notice: he was a Jesuit and he chose the name Francis, the first pope ever to do so. The third day, I got a little discouraged as Catholic pundits and news organizations across the nation scrambled to prop up his conservative credentials and hardline stances. But as the week unfolded, I heard the stories of how he paid his own bills, carried his own bags, and rode in a modest sedan across town and my heart melted a little bit. Then came his ordination, and in one simple gesture, stopping to cradle a disabled man in his arms, he captured my imagination. I was willing to entertain the possibility that he just might be a different kind of pope.
Pope Francis on Thursday rocked the Catholic Church and surprised the wider world with a free-ranging interview that charted a course away from an institution that’s “obsessed” with a few sexual and moral issues and toward one that is more pastoral, less clerical and less doctrinaire.
But amid the widespread praise for his remarks – “Catholic is the new cool,” tweeted National Journal’s Ron Fournier – and some pointed criticism from the pontiff’s right flank, there lurks a critical, unanswered question: Can Francis make his vision for the church a reality?
More than detailing a list of reforms or policy change he hopes to make — which may yet happen, after time and extensive deliberations — the pope was sketching out a pastoral vision for the church, and modeling a way for clergy to speak and relate to their flocks.
In order to replicate that model, Francis needs enough time to appoint bishops who share his views and who can in turn encourage and promote like-minded priests and seminarians. In many ways, the type of change Francis envisions will take a generation or more.
VATICAN CITY — Of all the novelties that Pope Francis has brought to the Vatican, few have endeared him to the public — and unsettled his aides — as much as his penchant for picking up the phone and calling someone out of the blue.
The pontiff with the pastor’s touch has phoned his cobbler in Argentina to inquire about a shoe repair, called to cancel his newspaper subscription, and phoned a woman who was raped by a local police officer to counsel her.
Just this week, Francis phoned a pregnant Italian woman whose fiancé had pushed her to have an abortion.
Anna Romano instead dumped the guy, wrote to the pope about her problems, and on Sept. 3 received a surprise call from the Holy Father, who offered encouragement and even said he would baptize the baby if she couldn’t find a willing priest.
The war over abortion is going digital.
Missouri last month joined six other states that have enacted bans on abortion by telemedicine this year. That’s a process in which women take pregnancy-ending medication that a doctor remotely administers during a video conference.
The practice, available to women in their first nine weeks of pregnancy, is now prohibited in 11 states, according to the Guttmacher Institute, a research group that supports abortion rights.
In Iowa — where telemedicine abortions were pioneered — the Board of Medicine voted in June to effectively shut the practice down, and state legislators have declined to intervene in the dispute. A public hearing before the board is set for Aug. 28.
“Telemedicine is spreading across the country in chronic disease and mental health care, but abortion’s the only way we’re seeing it restricted,” said Elizabeth Nash, state issues manager at the Guttmacher Institute. “Whenever there’s an advancement in health care, an abortion restriction is never far behind.”
This week an online ad informed me that Monsters University has finished first at the box office for two weeks running. I’m convicted by the statistic; I saw it somewhere between Northfield, Minn., and the Twin Cities on the “Largest Movie Screen in Minnesota” last week while visiting my brother. But it struck me that the movie presents – probably quite by accident – an opportunity to talk about a deep moral reality. So what follows will only begin obliquely by talking about cute monsters. And it will contain (mostly minor) spoilers. You’ve been warned.