In 1961, going "back South" to form an interracial community meant facing a bitter -- and bittersweet -- history.
Chinese churches face off against human trafficking -- and start to see social justice as part of their mission.
Caught in the crossfire of army, guerrilla, and paramilitary forces, women, farmers, and Indigenous leaders in Colombia fight bravely for the right to live.
What will it take to shut down "Satan's marketplace," the global slave trade? Every weapon in the arsenal of nonviolence.
Nonviolent resistance will be key to freedom and independence in Palestine.
With U.S. troops now in Africa to escalate the fight against the Lord's Resistance Army, clergy in the region express concern.
Is it possible to live without violence and without weapons?
Evangelicals run the political gamut from conservative and moderate to progressive and decidedly liberal. To suggest that most evangelicals reside on the far right is simply not true.
When, as is true today, the richest 10 percent own 85 percent of the world’s wealth and the poorest 50 percent live off the crumbs of 1 percent of the total global wealth, you’ve created a market where slavery will thrive.
The apostle writes his letter to folks who are feeling anxious, worried, insecure, and unsettled. They don’t know what the future holds for their lives, the church, their well-being, their community. Sound familiar?
There are many things they seemed to hold in common, not least an instinctive nonviolence, contrasting so sharply with the police, who so often let the logic of force drive their actions (they found out, as often in history, that the logic that works with criminals doesn’t really apply to idealists).
Thirty-four years later, nearly two decades into the Internet age, the September 2011 break-up of the rock band R.E.M. reminded me just how right Bangs was. R.E.M. was one of the last traditional rock bands still doing relevant work.
No Sympathy for the Devil: Christian Pop Music and the Transformation of American Evangelicalism, by David W. Stowe.
Hugo, Take Shelter, and The Mill and the Cross have little in common on the surface other than their quality; look deeper and you may find love-filled, theologically profound, hopeful invitations to live better.
In a country where parents lit their wounded daughters on fire, women lit themselves on fire to escape. I couldn’t shake the image of a young girl stepping into flames with a despair so profound that she would rather scorch her own flesh than face her own future.
Widow, Queen, Lover, Warrior; Faith in the Struggle; The Message; ‘Do Not Cast Me Away.’
Liberating Biblcal Study: Scholarship, Art, and Action in Honor of the Center and Library for the Bible and Social Justice, edited by Laura Dykstra and Ched Myers.
Certainly it is questionable for our government to be keeping contract soldiers in Iraq behind our backs (“A Stunning Victory,” by Phyllis Bennis, December 2011). But I nevertheless find Bennis’ arguments disturbing.
Soong-Chan Rah’s article on “Salt, Light, and Social Change” in the November 2011 issue was of special interest. I take no fault with it, save this: It is a mistake to use “evangelicalism” as an all-encompassing word.
Jim Wallis packed a lot of ideas into “An Open Letter to Occupy Wall Street” (December 2011). I’m hoping he will expand on his final statement that we need to think in terms of a new spirituality. To me, that means basic changes in our everyday lives.