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V-Day: It's Time to #RiseForTheRaise

If, as Cornel West affirms, “justice is what love looks like in public,” then Valentine’s Day should focus on fairness and equality for all.

That’s why Sojourners is celebrating Valentine’s Day with One Billion Rising, a global day of action to end violence against women. Through the #RiseForTheRaise campaign, we’re joining the fight for pay equity to help put an end to gender-based violence.

Unfair wages and economic injustice often leave women vulnerable to exploitation and abuse. When women, who make up two-thirds of the world's poor, are unable to meet their basic needs and support themselves and their families, they become at risk for all forms of violence—sexual, physical, emotional, and psychological.

Many women in search of economic survival fall prey to human trafficking, while others without financial resources remain in abusive relationships. Economic empowerment is key to breaking the gender trap of women, violence, and poverty.

In the U.S., women continued to be devalued. When women are paid less than men for equal work, we deny women their sacred worth and contribute to a culture that perpetuates violence against women and girls. It’s time to #RiseForTheRaise!

In God’s economy, all are created equal and should be treated fairly. It’s time for people of faith to rise up and close the gender pay gap.

Resistance. Lamentation. Action.

Fist symbol. Photo via Arthimedes / Shutterstock.com

When stories of human trafficking or dramatic rescue operations come across our news feeds, we are understandably shocked. For a moment, our attention is grabbed and we feel genuine outrage toward the traffickers and, hopefully, compassion for the trafficked persons. But to what end? 

Sadly, the underground and criminal nature of human trafficking helps to keep the stark realities out of sight and, consequently, out of the minds of most people. When we do think of human trafficking, it tends to be as something that happens “over there” or in seedy brothels. It is somehow easier to blame the bad actors, pimps, traffickers, and sweatshop managers rather than recognize the multiple ways that we are connected to human trafficking through our everyday actions. Because we are, in fact, connected. As Pope Francis observed in his apostolic exhortation, Evangelii Gaudium: “There is greater complicity than we think. The issue [modern slavery] involves everyone!”

Human trafficking is present in virtually every human community. Moreover, because the majority of people held in slavery today are forced to work in agriculture and mining, it is inevitable that products make it into the supply chain and our shopping carts. Sex trafficking also does not happen in a vacuum, but rather in a social context which tolerates, and even normalizes, sexual exploiation and the commodification of the human person.

Faith Groups Take a Stand for Global Education

People of faith can play an important role in helping each child of God realize his/her potential. Join us in standing up for education by signing the #UpForSchool petition, an urgent appeal to get every child into school—no matter who they are or where they are born.

When we invest in schooling for all children, lives are transformed for generations to come. For example, closing the education gap for girls reduces child marriage rates, leads to more income later in life, and lowers the rate of HIV/AIDs. Access to equal education is not only essential to building stronger economies and a healthy society, but it honors the God-given dignity of children. 

My mom would agree: education is empowerment. It provides freedom and a better future—and no child in the world should be denied it.

Let us all pray that every child can go to school.

And let’s join other faith communities to make sure it happens—sign the petition now.

Silence: A Path to Action

Boat on a silent sea, Hofhauser / Shutterstock.com

Boat on a silent sea, Hofhauser / Shutterstock.com

I had such a hard time packing for my weekend away — cramming my bag with a stack of contemplative practice books, an anthology of my personal prayer journals, candles, an array of writing of instruments, and an iPod fully loaded with chanting monks and Hillsong worship songs. What does one take to a three-day silent retreat? Apparently a lot of noise.

My husband I were in the throes of church planting in Harlem. Our commitment to reimagining church not as a building, but as an incarnational community living out the Gospel of Jesus Christ had left our calendars fully loaded with “to do” lists for neighborhood barbecues, marches against “stop and frisk” laws, and prayer circles that met in our home.

And I was tired.

The Overflow

Dutourdumonde Photography/Shutterstock.com

Dutourdumonde Photography/Shutterstock.com

… my cup overflows. 

-Psalm 23

Women have a lot to offer — and the problem is that we offer it too often and too long and without a break to fill the fountain. Women, at all ages, even girls, are set up to please and to give. Pleasing and giving are wonderful things — especially if they are appreciated and if they matter. When a womb is a fountain it overflows into goodness. When a womb is disrespected and unappreciated, even it can go dry.

I think of my two grandmothers: Lena and Ella. One was generous, the other stingy. One stretched the soup, the other made sure it was thick for her inner circle. One died happy and the other died sad. You may think I’m going to suggest that Lena, the generous, died happy and Ella, the less so, died sad. The truth is both had a certain joy and a certain regret. Women who give a lot to others often wonder when it will be their turn. Women who are as selfish as men with soup and self get hurt less. Women know we are “supposed” to keep the beat and feed the family. We also experience compassion fatigue, time famine, and wonder when what we give will come back to us. We worry that our fountains will go dry.

Faith in Action: A Look at Public Theology Professor Mike McCurry

Kara Lofton/Sojourners

Mike McCurry sits at his desk. Kara Lofton/Sojourners

“Public theology is the way in which faith professes action in the public square,” explained Mike McCurry.

This idea — that there is a connection between your spiritual faith and what you do in politics — is an underlying theme in McCurry’s journey from press secretary for former President Bill Clinton to joining the faculty at Wesley Theological Seminary in Washington, D.C., as professor of public theology.

Smoking What We’re Growing: 8 Things That Happen When We Live (or Don’t Live) What We Talk About

Theory v. action concept, art4all / Shutterstock.com

Theory v. action concept, art4all / Shutterstock.com

I was down in Mexico a few years ago for a gathering of peers who are leading faith communities around the world. It was a rich time of conversation, encouragement, and visioning.

Walking through a local Mexican neighborhood between sessions, something struck me. While those of us in the Minority World (often called the 1st or Western World) are thinking and talking about our theology, most of the folks in the Majority World (often called the 3rd World) have no choice but to simply live into their theology. Talking about our theology, faith, and practice in lecture halls, church buildings, and conference rooms is a luxury that the vast majority of Jesus followers in the world have no opportunity to participate in.

It’s not necessarily a bad thing, but it is reality. And those of us with this luxury better own up to it, because it is easy for us in the West to think we have a corner on the market of theology, which we then project (whether consciously or subconsciously) onto the rest of the world. But who's to say theology built in academia is any more valid than theology build in the realities of everyday life?

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