Some social and trauma theorists believe these issues are directly symptomatic of an undiffused, collective trauma around the event of 9/11 — exacerbated by our post-modern, technocratic society, in which our witness of one another is often relegated by social media personas and devices. The environment is controlled, protected, guarded — a false sense of security that instead perpetuates isolation and disconnection. This raises a question as to where, and whether, we are experiencing integrated and authentic community as we heal.
It is widely acknowledged that supportive and caring community is an absolutely necessity in trauma repair. To be sure, the answer is complex and dynamic. But perhaps on this day of remembrance, rather than re-enacting our dissociative narratives, we can attempt to reimagine and embrace courageously an authentic witness — to continue the work towards a restorative, integrative, and peaceful future.
There’s an old hymn that many Christians have sung for nearly a century. “How Great Thou Art” celebrates the glory of God while considering, “all the works thy hands have made.” It reminds me of the psalm that reads, “The heavens are telling the glory of God; and the firmament proclaims his handiwork. Day to day pours forth speech, and night to night declares knowledge.”
Creation, therefore, is a witness to the wonder and awe of God. Although humanity has been given the honor of bearing God’s image, the earth shows God’s creativity and ingenuity. Over the years I’ve heard so many stories of people finding faith in God, not because of brilliant arguments, but because they are in awe of the complexity and glory of the created world.
But creation is not just a unique witness to God’s glory — it is, as the apostle Paul wrote, “groaning” waiting also for its redemption. This past Easter Sunday, Christians all over the world sang joyful songs of resurrection and renewal. Many of these songs proclaim freedom for all of creation — not just for humanity. One church I know of even sang “Joy to the World,” in celebration that the power of Christ’s resurrection extends “far as the curse is found.”
It’s hard to face, but humanity — image bearers of God — is largely responsible for destroying much of this great witness to God’s glory.
A senior judge, leading members of Parliament, and human rights activists are calling for an urgent debate on the explosive issue of whether Muslim women should be allowed to wear veils when they testify in court.
The call for national debate follows Judge Peter Murphy’s Sept. 16 ruling that a 22-year-old Muslim woman standing trial on charges of intimidating a witness at a north London mosque must remove her facial veil, called a niqab, when testifying so the jury can better evaluate her facial expressions.
If she refuses, the woman — known only as Defendant D — could face a prison sentence for contempt of court.
When God chose Denver Broncos quarterback Tim Tebow to be His witness to a hurting world, it might not have been clear that this was only a temporary calling. To be sure, during the regular season God was appreciative of Tebow’s on-field witness of kneeling in prayer and pointing skyward after every touchdown. After all, what better way to show the power of divine love than in front of millions of people drinking beer on the Sabbath.
As of yesterday, more than 1,009 Americans have been arrested to bring national attention to the controversial Keystone XL pipeline. This is what church looks like. Liturgy means "the work of the people" in service of the common good.
If President Obama permits the Keystone pipeline, thousands more will sit on his doorstep and in front of bulldozers. This movement doesn't have money to match the influence of oil companies, lobbyists, or politicians with conflicts of interest, but we do have our bodies and we are putting them on the line.
Here are what people of faith -- Jews, Christians, Buddhists, Quakers, Unitarians, and more -- are saying about why they have been or will be arrested to stop the Keystone XL pipeline:
For the past 30 years, through my work with Maryknoll and Pax Christi International, I've come to know grassroots communities around the world in situations of war and poverty. My mission focus base been largely international, but people, were in the "center of my screen." The environment, I thought, would have to wait.
A few weeks ago, I went with two of my grandchildren, Lauren (10) and Bobby (9), to see the documentary Hubble, which is about NASA's final shuttle expedition to repair a a broken part of the Hubble telescope. We watched in awe at the spectacular photos of the expanding universe. What an amazing sense these photos give of our own location as humans who are part of a larger earth community, who are part of a cosmos with which our own future is inextricably linked.
Won't it reduce our dependence on Middle Eastern oil? Won't somebody else develop the Alberta tar sands if the U.S. doesn't do it -- someone like China, perhaps?
I've been wrestling with many of these issues as I contemplate risking arrest as part of two weeks of sustained protest by leading environmentalists, climate scientists, and faith-based groups at the White House forth to pressure the Obama Administration to block the Keystone XL Pipeline. This pipeline project will connect Canadian tar sands -- containing the second largest and dirtiest oil reserves on the planet -- with the oil refineries in Texas.
It's Jesus walking on the water Sunday here at House for All Sinners and Saints, and we thought maybe during "Open Space" we should have a kiddie pool set up in the back so you could all "test your faith." You know -- go ahead and give it the old Christian try. That's how I've always heard this story preached: like it's the "Little Engine Who Could Have." As a matter of fact, here's a one-minute version of the sermon I just don't have the stomach to preach to you
The debate we have just witnessed has shown Washington, D.C. not just to be broken, but corrupt. The American people are disgusted watching politicians play political chicken with the nation's economy and future. In such a bitter and unprincipled atmosphere, whoever has the political clout to enforce their self-interest and retain their privileges wins the battles. But there are two casualties in such political warfare: the common good and the most vulnerable.
So how will vulnerable people fair under this deal? "The Circle of Protection," a diverse nonpartisan movement of Christian leaders, has been deeply engaged in the budget debate to uphold the principle that low-income people should be protected. But it is hard to evaluate a deal that averts a crisis when the crisis wasn't necessary in the first place. Over the past few weeks, our economy has indeed been held hostage as politicians negotiated the price of the release. Ultimately, I think most of us wish that no hostages had been taken in the first place, and this was no way to run a government or make important budget decisions.
Our current practice in the U.S. actually reflects the earlier legal reality of coverture: In the process of the "two becoming one flesh," the wife lost her rights to property, legal representation in court, and even her public identity as her husband became the sole representative for the family. This combination of identities (or, rather, the wife becoming lost in her husband's identity) led to wives taking their husbands' last names. For me, losing my surname would have represented silent assent to this oppressive practice.
Hundreds of miners, activists, students, academics, environmentalists, and other citizens are marching to West Virginia's historic Blair Mountain in an effort to save it from mountaintop removal.