On Jan. 11, the first day of spring semester classes at Wheaton College, some students are protesting the termination of the professor who said that Muslims and Christians worship the same God. Student concerns are ongoing surrounding the circumstances of Professor Hawkins' review and termination process. Some have taken to Twitter in protest using the hashtag #ReinstateDocHawk:
No … Obama’s not taking your guns.
"Where is the indictment for the assault, the battery, the false arrest?"
Add your voice to the growing list of people of faith saying “thank you!” to InterVarsity for supporting Black Lives Matter.
What do we lose when we trade our humanity for social stereotypes rationalized by religious dogma?
That question is at the heart of an ongoing discussion my son, a junior at Kenyon College, and I are having around the recent suspension of a tenured Wheaton College professor, Larycia Hawkins, for wearing a hijab during Advent and stating publicly (via her personal Facebook page) that Muslims and Christians worship the same god.
What is revealed to the world at the Epiphany in the Incarnation is that God’s language to the world is embodied Love. Jesus, whom Muslims revere as a prophet, is the message of God’s love for those who were previously deemed beyond love’s boundaries. What Jesus reveals through his life, death, and resurrection is that it is we humans who cast out, and God who draws in. God’s love excludes no one. Jesus is God’s revelation that Love has no boundaries.
Wheaton College professor Larycia Hawkins says she is “flummoxed and flabbergasted” by the evangelical flagship’s decision to begin dismissal proceedings against her for expressing the belief that Muslims and Christians worship the same God.
Speaking at a press conference in the sanctuary of Chicago’s First United Methodist Church on Jan. 6, Hawkins reiterated that she has not wavered from the college’s statement of faith.
“Wheaton College cannot scare me into walking away from the truth (that) all humans — Muslims, the vulnerable, the oppressed of any ilk — are all my sisters and brothers, and I am called by Jesus to walk with them,” she said.
Maybe, as my alma mater Wheaton College would contend, it really is about doctrinal precision. Maybe for the sake of intellectual and spiritual integrity, there is a need to parry the ontological and epistemological arguments and counter-arguments, to determine the appropriate professional future of Dr. Larycia Hawkins, who dared to say on her Facebook page on Dec. 10 that Christians and Muslims “worship the same God.” But these issues look and feel differently in a place like Jos, Nigeria — where I was born to American missionary parents, six thousand miles from Wheaton’s campus chapel.
Wheaton Professor Suspended for 'Same God' Comments: 'We Want To Be Very Clear: The Love of Christ Compels Us'
Dr. Larycia Hawkins, the Wheaton College professor suspended this week for public comments suggesting Muslims and Christians worship the "same god," released a statement Dec. 17 elaborating her position and her remarks to the press on Dec 16. The full text of her statement is below. The college also released a statement explaining its actions on Dec. 16, and can be read here.
Wheaton College in Illinois announced on Tuesday that they had put Hawkins on administrative leave for her “same God” comments. In an official statement, college administrators expressed concern over the “theological implications” of her statements and promising a full review.
Founded in 1860, Wheaton has long been considered a fairly open-minded institution within evangelicalism. Science professors can teach evolution, government professors need not support conservative political theories, and students don’t have to worry about strict dress codes or stringent curfews like students at more fundamentalist colleges. In 2003, it eased bans on alcohol consumption and dancing.
But a string of politically charged events, culminating in Hawkins’ suspension, place Wheaton at an important crossroads. The school must now decide what kind of evangelical college they wish to be.
The foundation of Madeleine L’Engle, the late National Book Award-winning author of A Wrinkle in Time, has awarded OneWheaton, an independent community of LGBT students and alumni from Wheaton College, a $5,000 grant.
OneWheaton is committed to affirming LGBT students but is not officially recognized by the prominent evangelical school, which can expel students caught in homosexual behaviors.
The group plans to use the money to fund public discussions and forums about LGBT issues and evangelical culture.
I’ve always cringed when I hear someone say, “Love the sinner but hate the sin.”
In the end, I don’t quite know how to do that. I get the sentiment, and I think it basically comes from a well-intentioned place. Essentially, when someone says this, I think they’re trying to be kind and caring for the person above and beyond any kind of vice or sinful deeds that person has committed. You know: Man, I really love Steve but I hate his alcohol addiction. Deborah is a wonderful friend but her tendency to gossip is really not so wonderful. James has a heart of gold but I just can’t condone his adultery.
We love and affirm people but we don’t affirm the things they do that hurt themselves, others, or are an affront to God’s dream for them and their God-given potential.
But sin is not just the things we do (or do not do — there are both sins of commission and omission). Sin is something we can’t quite shake. While we’re first created good, as Desmond Tutu has reminded us, we certainly fall short (always be sure to remember Genesis 1:31 as the first word and Genesis 3 as the second).
Sin is a reality of our brokenness this side of Jesus’s return and that fully realized realm of God where there will be shalom and no one will hunger or cry anymore. Sin isn’t the way it’s supposed to be. So many want to make it out to be a laundry list of "don’ts" along life’s way — our faith, in the end, teaches us that it’s so much more than that.
I reject the whole notion of love the sinner but hate the sin — it misses the Gospel point that we are more than our inadequacies or things that we’ve done or not done that have missed the mark. We are better than our sin — we are created in the beautiful image of God.