As we quickly approach Holy Week in the Christian calendar, our attention turns increasingly to the passion and crucifixion of Jesus. According to the Gospel accounts, one of the last phrases that Jesus spoke while suffering on the cross is a recitation of the opening line of Psalm 22: “My God, My God, why have you forsaken me?”
Even Jesus, whom Christians hold to be the Son of God, experienced feeling forsaken by his Heavenly Father. And the words of the Psalmist go further, “My God, my God, why have you forsaken me? Why are you so far from helping me, from the words of my groaning? O my God, I cry by day, but you do not answer; and by night, but find no rest.”
As I reflect on the plight of the undocumented immigrant in the United States today, I wonder if the words of the Psalmist, echoed by Jesus on the cross, don’t hit a little too close to home.
The debate about immigration reform has been very productive in America over these past several years. And that debate has been won — by those who favor a common sense agenda for reform.
Two out of every three Americans now favor fixing our broken immigration system — two out of three! According to a recent report by the Public Religion Research Institute, 65 percent of Americans say that the U.S. immigration system is either completely or mostly broken. That same report found that 63 percent of Americans favor immigration reform that creates a pathway to citizenship, crossing party and religious lines. 60 percent of Republicans, 57 percent of independents, and 73 percent of Democrats favor a pathway to citizenship.
However, a minority of lawmakers — almost all white legislators in artificially gerrymandered white Congressional districts — is blocking a democratic vote on immigration reform. The Senate has already passed a bipartisan bill to reform the immigration system; written and forged by an impressive coalition of Republican and Democratic Senate leaders. And if a similar bill was put to a vote in the House of Representatives, it would also pass.
“I didn't come here because I wanted a job ... I came here because I wanted to live.” These words from an undocumented immigrant came early on in Church World Service's Summit on Immigration Reform in Washington, D.C. They could have easily been the words of Mary, mother of Jesus, as they fled to Egypt during his childhood.
“We just wanted to live.”
The reality is, as Christians, our tradition, our faith, our roots, are all tied up in an immigrant identity – or at least they should be. Reaching as far back as Adam and Eve, and Abraham and Sarah, we are a people who are on the move. We are typically found in places other than where we began. Even parts of the texts we use to guide us on our journey to/toward/with God were put together as the Israelites were living in a foreign land.
As Christians, we must recognize that we are truly a people with immigrant roots which reach all the way back to our Jewish spiritual ancestors. In that recognition, we need to learn to fully embrace the call of Deuteronomy to show hospitality to sojourners. It's a call that is about so much more than being welcoming and offering drink and food (although it does include those). The “hospitality” we are called to is one of seeing someone whom we may identify as “other” and loving them.
I'd make the argument that in his teachings, Jesus takes that concept a step further and tells us we shouldn't see them as other, we should see them as yet another image of God – another opportunity, another invitation, to not only share God's love but to know it more fully.
On April 27, 2011, 62 killer tornadoes ripped through Alabama, destroying homes, lives, and entire communities. Two weeks later, another disaster struck Alabama — HB56, the most draconian anti-immigrant law passed by any state in the nation. Instead of working to provide disaster relief for a stricken people, Alabama legislators fulfilled campaign promises to criminalize undocumented immigrants for simply setting foot in Alabama. Their intent was to make every aspect of immigrants’ lives so miserable that they would self-deport.
The politicians far underestimated the heart and spine of Alabama’s faith leaders. A new book published by Greater Birmingham Ministries, Love Has No Borders, is a testament to how faith leaders united with immigrants to challenge the nation’s most hostile anti-immigrant legislation. Our experience is critical to the current national debate on comprehensive immigration reform and challenges faith leaders anywhere to step up, speak up, and stand with immigrant communities in their struggle.
HB56 did everything its authors intended. It hurt undocumented immigrants where they lived, worked, worshiped, prayed, and went to school. HB56 created mass confusion and outright terror for people without papers in Alabama. Most immigrant families were faced with shattering decisions. Should they split their families up, leaving those who were citizens in Alabama and the rest fleeing to relative safety somewhere else? Or should they stay together in this place they call home, living in constant fear that a broken headlight or a roadblock would lead to detention and deportation?
"We all have a story to tell."
These are the words that will greet my new elementary students as they enter my classroom this year.
I will tell them my story: who I am, what I do, when I was born, where I have lived, why I am a teacher, how I came to our school.
I will tell them this story: When I was their age, I carried a tattered journal, a Papermate pen, and a pocket dictionary everywhere I went. I wrote about the people, places, and things I saw with my eyes, heard with my ears, smelled with my nose, tasted with my tongue, and felt with my hands. I put down on paper the ideas and feelings that were floating around in my head and my heart. I was nerdy (and still am) ... but I was me!
"Will you tell me your story?" I will ask them.
In the New Testament book of James, we are cautioned about the power of our tongues. “With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. Out of the same mouth comes praise and cursing. My brothers and sisters, this should not be” (3:9-10).
This is a lesson that Iowa Congressman Steve King apparently needs to learn. On Sunday, Rep. King appeared on Meet the Press and stood by his outrageous assertion that:
“For every [undocumented immigrant eligible for the DREAM act] who’s a valedictorian, there’s another 100 out there that weigh 130 pounds and they’ve got calves the size of cantaloupes because they’re hauling 75 pounds of marijuana across the desert.”
Given the absurd and offensive nature of his statements, strong criticism swiftly followed. The Washington Post’s fact checker awarded it “Four Pinocchios,” which is a rating that is only applied to “whoppers.” House Speaker John Boehner previously denounced the comments as “offensive” and out of line with our society’s values.
Rep. King is known as an ardent opponent of immigration reform and has made controversial statements in the past, so his latest remarks are neither shocking nor a surprise.
But they should be.
They have many labels. Undocumented immigrants. Illegal Immigrants. Illegal Aliens. Wetbacks. Jan Brewer, the governor of Arizona, recently suggested that most of them are “drug mules.” Some have even called them “terrorists.” But few are known by their real names or treated as people with real lives.
Most of them live at the edges of the society, under inhumane and dangerous conditions, often separated from their loved ones. For some it may be a choice. However, a vast majority of the 11 million undocumented immigrants in the U.S. are driven to such extremes by factors beyond their control — political crisis, drug-related violence, famine, or eviction from their own homes at gunpoint. Theirs is a story of displacement, of being forced to flee their homes and take risks few would under normal circumstances. They are victims, not the offenders they are often made out to be. Still, for many, it is a story of being treated by the border security as violent criminals, being stripped of their clothes and dignity and separated from their families and traumatized in detention centers. It is also a story of ostracizing and exploitation by parts of the society. The labels and stereotypes about them “otherize” them in ways that prevent their full participation in the society. Injustices like these are the reason why NETWORK’s Nuns On The Bus have been touring across the country speaking out for immigration reform.
I remember the first time I met someone without papers. They were 12 or 13, like me, and pretty unremarkable and brown. I can still feel the tension between my intense curiosity about this boy and my disappointment about him. Going from “I wonder if they have feelings like us” and “he doesn’t have a green card but does he have a mother who loves him” to “he’s kind of normal” and “this is not what I expected a real-life outlaw to look like” in a few quick minutes.
As life moved on and I made more friends, I met more people who were undocumented. I met grandmothers and little children and some college kids. My relationship with this issue kept transforming, from “I can say I have a friend who’s undocumented SO I KNOW WHAT I’M TALKING ABOUT, OK?” to “I have friends, some of whom don’t have papers, and I’d like to government to be nice to everybody.” The more undocumented immigrants I met, the less they seemed different at all.
It happened that way with abortion, too. And gay marriage. Start out with a simplistic interpretation of the Bible and a black-and-white opinion, befriend somebody at odds with that opinion, the opinion changes. Time after time. I was against women pastors —thanks to Paul and bad exegesis — until I realized that my mother had been spiritually leading people for 20 years and most of them had turned out OK.
I’m sure that if I run for president in 20 years, somebody is going to find a paper I wrote for my Biblical Interpretation class decrying the moral state of our socialized medical system, contrast that with my current view, and label me a flip-flopper. And they would be right, which would have worried me three years ago. But I’ve met some flip-floppers since then, and they’re pretty decent people. So I’m okay with that now.
To be honest, I don’t really trust people who have had the same opinions their entire lives. Which is probably why I don’t trust much Evangelical theology, these days. I think it’s natural to have your views about the world change as you experience more of the world, and I wish it were easier to be honest about that when it happened. I wish it were encouraged.
Despite the progress on immigration reform being made in the Senate, this week offered an unfortunate reminder of the uphill battle any legislation faces in the House of Representatives.
During it’s consideration of legislation funding the Department of Homeland Security, the House passed an amendment, authored by Iowa Republican Rep. Steve King, to defund the administration’s efforts of prosecutorial discretion. Specifically, it would require DHS to deport young, undocumented immigrants known as “DREAMers.” The amendment also puts at risk anyone who qualifies for prosecutorial discretion under the June 2011 John Morton Memos while in deportation proceedings.
Essentially, this amendment would categorize all undocumented immigrants aside violent criminals who must be deported if encountered by law enforcement, regardless of their circumstances or contributions.
What I have heard after visiting 18 cities in six weeks is that people around the country believe that nothing can happen in Washington, D.C. They are basically right. So I am very grateful today to report the one exception.
On Tuesday, the Senate Judiciary Committee approved a new comprehensive immigration reform bill with a bipartisan vote. Did you hear that: “bipartisan.” Amid heartbreaking news of the destruction, grief, and heroism we have seen in Moore, Okla., from one of the worst tornados in American history, millions of Americans found a reason to be hopeful.
This historic immigration bill now goes to the full Senate, where it has a real chance of passing and changing the lives of 11 million aspiring Americans. These are the “strangers” talked about throughout the Bible, and about whom Jesus said, in Matthew 25: how we treat them is how we treat him. That realization has caused a literal biblical conversion in the evangelical Christian community, which with the help of law enforcement officials and business leaders has done the impossible — changed Washington, D.C.
Self-interests, special interests, and even conflicting principles all put this life-changing proposal in grave danger. But in a town defined by gridlock, a group of eight senators crafted a bipartisan proposal that passed with only minor change. The bill reflects agreements reached by the AFL-CIO and Chamber of Commerce; imagine that. It isn’t perfect and no single legislator got everything she or he wanted, but the key elements that many of us have been fighting for are intact. That really is a triumph of the common good.
The night was cold and dark as the family approached the border. Ahead of them were miles of desert that would test their will and drain their stamina. What they were doing defied the law. But they were a family, and families will do anything for the sake of their children.
The law they defied was that of Herod. The family: Joseph, Mary and the Christ-child.
As Christians prepare to celebrate Easter, let us remember that the life that ended on the cross began on the road. This Easter, let us remember that Christ the Savior began his life as an immigrant, fleeing the land where he was born to escape Herod’s wrath.
Easter is a holiday of new beginnings. It welcomes a new season. It is a time to start fresh. At the heart of Easter is a magnificent reservoir of grace. Of this holiday, Katherine Lee Bates reflected, “It is the hour to rend thy chains, the blossom time of souls.” Easter is a time to set people free, fix things that are broken, watch souls blossom — all for glory of the risen Christ.
Introduction from Lisa Sharon Harper: Every once in a great while you meet someone who carries in their very body the scars of injustice that we talk about so much at Sojourners. These scars leave permanent reminders of the profound need for every follower of Jesus to follow him in word and deed. It is my great pleasure to introduce you to my friend and colleague, Ivone Guillen. As Sojourners’ Immigration Campaigns and Communications Associate, Ivone has worked tirelessly for the passage of just immigration reform for two years. As a formerly undocumented immigrant, she bears the scars of our unjust immigration system and has experienced the healing that came from changes in immigration policy last year. Please read Ivone’s story. It reflects the stories of millions of people in church pews across the country; people made in the image of God, people waiting for that image to be fully recognized and set free inside our borders.
I remember clearly the day I heard the announcement on deferred action for childhood arrivals (DACA) as I felt an overwhelming surge of emotions in that one moment. A path to opportunity, however fragile and short-term, had finally been created for undocumented young people wanting to become full members of American society.
As I sat on the sofa on the morning of June 15 in front of the television and next to my computer, I felt anxious, excited, and dazed at the same time. There I was, listening to one of the biggest announcements ever made in my lifetime, and it directly impacted me. It was a surreal moment since I had been working with the advocacy community for almost two years and had seen difficult developments take place at the state level on the issue. Then and there, I felt that all of my work was paying off and that change could be achieved with enough persistence and pressure. It was a moment that most people wish to live and see, especially those who have worked in the movement for decades but seldom experience the ultimate triumphs of slow processes.
One angry constituent asked repeatedly where the “dang fence” that McCain had promised was. The senator turned to a chart illustrating how much fence had been constructed (hint: it’s a lot), and the man shot back that it was not a fence. “Oh, it’s not a fence?” McCain challenged. “OK, it’s a banana. We put up a banana with about $600 million of appropriations.”
Wow. Talk about laying down the law.
McCain even alluded to the work of the faith community on changing the message on immigration. Why are we not going to deport immigrants who have been living in the country for over 40 years? “Because we are a Judeo-Christian nation,” McCain affirmed. Mass deportation is contrary to our values.
"The old avocations by which colored men obtained a livelihood are rapidly, unceasingly and inevitably passing into other hands; every hour sees the black man elbowed out of employment by some newly arrived emigrant, whose hunger and whose color are thought to give him a better title to the place."
“Learn Trades or Starve” (1853)
The Obama Administration and a bipartisan group in the Senate are making serious turns to tackle immigration reform. In addition to declaring that as citizens “our rights are wrapped up in the rights of others,” the president’s State of the Union address spoke of securing borders and decreasing the wait timeframe for the American residential legalizing process. Some 12 million women, men, and children across these United States await with bated breath to see what political deals will be made to construct either a pathway to citizenship or pave a road to deportation hell.
What is intriguing about the immigration conversation is that pundits tend to frame the argument in an "Us-versus-Them" fashion. Using rhetorical scare tactics, proponents for and against are not shy about disrobing a “more of them means less for us” stratagem. While much of this ploy has centered on how the massive number of “non-citizens” will subtract resources from persons of European descent, there is now a political stream that avers even sending “border breakers” to the back of the citizenship line will still reduce jobs among African-American low-wage earners. Words from Booker T. Washington, W.E.B DuBois, A. Philip Randolph, and the quote from Frederick Douglass, among many others, are now resurfacing as a clarion call for African-Americans to think long and hard about getting on the “brown” bandwagon. Yet, none of the language from the aforementioned historical figures specially addresses Latino immigration.
Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. — Hebrews 13:3
Where are defendants, who have committed no atrocious crimes, denied due process, shackled en masse before a judge, and sentenced during a trial of assembly-line justice? The answer: the daily proceedings in the federal courthouses of Tucson, Ariz., and a few other border locations. But anti-immigrant masterminds in Arizona did not think up this “zero tolerance” program. It is the result of powerful lobbying by private prison companies and our political willingness to harshly criminalize unauthorized migration.
Operation Streamline began in 2005 in Texas and 2008 in Arizona as part of the deterrence strategy of border enforcement. Instead of the typical civil violation, it charges people who cross the border without authorization with criminal misdemeanors (punishable by up to six months in federal prison) and then felonies (punishable 20 years) to those who return after a past deportation. Sen. John McCain, (R - Ariz.) has proposed an expansion of the program as part of immigration reform.
But according to a recent report, the federal government already has spent an estimated $5.5 billion incarcerating undocumented immigrants in the criminal justice system for unauthorized entry and re-entry since 2005. Unauthorized entry/re-entry have recently become the two most prosecuted crimes in the entire federal judicial system. Consequently, Latinos now represent more than 50 percent of all those sentenced to federal prison despite making up only 16 percent of the U.S. population.
During the House Judiciary Committee hearing on immigration reform last week, many of the committee members described the creation of a roadmap to citizenship for aspiring Americans as a topic too “toxic” to even discuss. As a DREAMer, a Californian, and a civically engaged college student, I have painfully discovered that a major source of toxicity comes from members of Congress themselves.
Since learning in high school that I was undocumented, I’ve known that people struggled with the idea of undocumented Americans living and working alongside them. But I have never before experienced the kind of naked hostility I did when I attended a meeting in Washington to discuss citizenship legislation with Congressman Dana Rohrabacher, who represents my hometown in California’s 48th district.
I have lived in Costa Mesa since my parents brought our family here when I was 3 years old, and it is the only home I have ever known. I played in TeWinkle Park with my brothers and cheered for the Mustangs at Costa Mesa High School. I was a part of the Business Academy team that placed 5th in the nation my senior year. Now I am 18 years old, working and going to college full time. Last November I went door to door to encourage people who could vote to support more funding for our schools, and because of our civic engagement we showed that Californians care about education.
I work hard, I study hard, I pay taxes, and I have applied for the deferred action program that President Barack Obama instituted last year for young undocumented Americans like me.
Today, both progressive and conservative leaders from the business, law enforcement, and faith communities came together in Washington, D.C., during the two-day National Strategy Session to launch a new consensus around immigration reform.
Leaders launched the event with a press conference highlighting our broken immigration system — which affects all sectors of society — and urged immigration reform in 2013 that includes legalization and path towards citizenship.
Editor's Note: The following is a statement by Jim Wallis given at the kickoff of the National Strategy Session — a gathering faith, law enforcement, and business leaders who are reaching consensus on common-sense immigration reform. Throughout the week, the group is calling on Congress to create a road to citizenship for immigrants contributing to our society. You can follow a live stream of the press conference and strategy sessions HERE.
It’s quite an accomplishment to get Bibles, Badges and Business together all in one room and agreeing on something this big. This reminds us all that Christmas and the holiday season really is a time for miracles. It’s enough to make you believe there is a God! The country is hungry to see our political leaders work together and find a bipartisan solution to an issue of this magnitude. I have faith that comprehensive immigration reform is that common ground. And if we do this, who knows what else it might lead to.
More than 600 representatives from the United We Dream network, the largest young adult immigrant movement in the country, have signed on to a new platform calling for an “inclusive pathway to citizenship” that includes DREAMers, their parents, and their communities. The group is pledging to hold both parties accountable and pressure them to create a roadmap toward citizenship for the 11 million undocumented immigrants in the country.
As President Barack Obama prepares for a second term, immigration reform is rumored to be at the top of his agenda. With conservative opinion on the issue shifting, a unique opportunity exists to fix our nation’s broken immigration system. Americans are eager to see the president and Congress make progress on this unnecessarily vexing issue.
The record Latino voter turnout in support of President Obama played a key role in his electoral victory, as he won 71 percent of the vote compared with 27 percent for Gov. Mitt Romney.