In missionary hands, the gospel was too often a bludgeon used to divide and conquer Native communities. Today, Indigenous theologians are finding redemptive power in that very same gospel.
Tomorrow is Sunday. You know, the day when most Christians who bother to go to church with any regularity will get up on a perfectly good non-working morning and give their time to an institution that may or may not do them any favors. Catholics may have already gone to Mass on Friday or Saturday. The same with some people at Willow Creek.
The great thing about belonging to a Catholic Parish or a Mega-church is not having to go to church on Sunday. Okay, maybe there are other great things, but I think it's pretty swell.
One sort of Christian believes taking Eucharist weekly saves her. Another Christian believes his confession of Jesus Christ as Lord saves him. Still another looks to his Baptism. Another to her participation in the body of Christ. One to his repentance. And another to her care for the sick, the hungry, the prisoner, and the poor.
We elevate one belief or practice over another, then divide ourselves as Christ followers by the priority we set when, in fact, all of these are taught as saving by Christ, who alone is our salvation.
Christ saves me, not the accuracy and purity of my beliefs. Christ saves me, not my works. Christ saves me, not the measure of my adherence to a doctrine or practice.
When all is said and done, many Christians tend to look to their habits, their faith, and their perseverance when it comes to salvation rather than to the work, belief, and faithfulness of Christ in us, over us, under us, and through us.
In his New York Times column, “ Alone, Yet Not Alone,” David Brooks laments the “strong vein of hostility against orthodox religious believers in America today, especially among the young.” Even more disturbing for Brooks is that in his experience, the opinion of young people is too often justified. He observes that religious believers can be “judgmental,” “hypocritical,” “old-fashioned,” and “out of touch,” and he wonders why that’s so. Brooks, who is Jewish, knows that the Judeo-Christian tradition reveals a God who desires mercy and not sacrifice, who calls us toward a radical love that includes our enemies. As evidence of the core of orthodox belief, he offers two giants of the Judeo-Christian tradition, Rabbi Abraham Heschel and Augustine, who give testimony to lives of compassion and love inspired by devotion to the biblical God. Lives that tolerate ambiguity and uncertainty as essential components rather than disqualifiers of faith.
So what gives? Why do religious believers spend so much energy reinforcing their (our – I’m one of those orthodox believers) borders, building thicker and higher dividing walls designed to keep out the underserving, the sinners whom not even God can love? Just who is kept out varies widely, but it seems religious people are utterly convinced that they are on the inside with God. No doubt about it. Musing on this sad fact, Brooks comments:
There must be something legalistic in the human makeup, because cold, rigid, unambiguous, unparadoxical belief is common, especially considering how fervently the Scriptures oppose it.
Brooks is on to something here – there is something rooted in our “human makeup” that the Scriptures fervently oppose, but it is not legalism per se.
If any list has been overdone in the Christian blogging world, it's this list.
Just about every Christian blogger has done one, and if they haven't, they've thought about it and then thought better of it – because just about every Christian blogger has done one. (See what I did there?)
And yet, here we are.
You. Me. And my list of things Christians shouldn't say. Hmmmm – must be God's will. (And I just realized this list should have had 11 things on it. Oh, well. I have no doubt that it's on one of the lists out there!)
Folks who have just knocked back two drinks say they’re really aware of God at that moment.
And good sleep enhances a sense of God, joy, peace, and love.
It’s an “experiential” research survey inspired by pastor/author John Ortberg and conducted by a team led by Bradley Wright, an associate professor of sociology at the University of Connecticut and author of Christians Are Hate-Filled Hypocrites … and Other Lies You’ve Been Told.
Twice a day for two weeks, participants receive questions asking about their experiences of spirituality, their emotions, activities, and more at the moment the text messages arrive.