Cutting foreign aid programs will do little to get us out of debt, but would be a devastating setback in the fight against global, extreme poverty.
"God helps those who help themselves," is, unfortunately for Mr. Carney, NOT in the Bible.
Rather it's an oft-quoted aphorism that sounds like it should be in the Bible but isn't. A "phantom scripture," if you will.
This morning, as I caught up on what had been going on in the world over the weekend, I stumbled across a very interesting resource -- a website that compares the frequency with which words appear in the Bible and the Quran.
Are religious tracks passed out along with (or in lieu of) "treats" really the best way to spread the gospel message?
Or do the roots and practices of Halloween run so deeply counter to Christian tradition that Halloween is best ignored by believers?
At times such as these, the church often finds itself wrestling with the big question H. Richard Niebuhr posed in his seminal 1951 work, Christ and Culture. That is, to what extent should Christians engage in and interact with the world around them?
If justice is only an implication, it can easily become optional and, especially in privileged churches, non-existent. In the New Testament, conversion happens in two movements: Repentance and following. Belief and obedience. Salvation and justice. Faith and discipleship.
Atonement-only theology and its churches are in most serious jeopardy of missing the vision of justice at the heart of the kingdom of God. The atonement-only gospel is simply too small, too narrow, too bifurcated, and ultimately too private.
Last weekend, I had the privilege of spending some time at the End Genocide Action Summit, which brought people from all over the world to Washington, D.C., to learn about and fight against genocide, particularly the ongoing genocide being waged by Omar al-Bashir against the people of Darfur, Sudan.
Finally, as President Obama has announced, this American war will soon be over, with most of the 44,000 American troops still in Iraq coming home in time to be with their families for Christmas.
The initial feelings that rushed over me after hearing the White House announcement were of deep relief. But then they turned to deep sadness over the terrible cost of a war that was, from the beginning, wrong; intellectually, politically, strategically and, above all, morally wrong.
The War in Iraq was fundamentally a war of choice, and it was the wrong choice.
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How ironic that for all the protests going on about unemployment these days that a parallel debate is occurring in our agricultural sector: What to do about a shortage of workers to pick crops or care for livestock on U.S. farms.