Social Justice

Troy Jackson 07-14-2014
Man on a wheel, Hermin /

Man on a wheel, Hermin /

In July 2010 I joined with around 100 freedom fighters in Chicago, many of whom had traded the previous year of their lives to fight for comprehensive immigration reform. And we knew it was not going to happen in 2010, at least as we had imagined. Many in the room were exhausted, and defeated, and spent. The response from the campaign was to talk about the next hill to climb rather than deal with the pain and exhaustion in the room.

Doing justice is hard and exhausting work. We are compelled to action by the urgency of the suffering and pain and evil that mark life for so many in God’s world. And the work is never done. Win or lose, there is always another hill, another peak, another challenge that lies ahead. So the temptation is to keep on keeping on, and to rise to the next challenge.

For the past 20 years, I have either been a pastor or a community organizer, and for many of those years I have been both. For pastors and organizers, there is always one more email to write, one more call to make, and one more strategy to be explored. To be blunt, burnout and exhaustion are the order of the day.

Nancy Chan 07-01-2014
Hands hold a seedling. Image courtesy AlessandroZocc/

Hands hold a seedling. Image courtesy AlessandroZocc/

The concept of social entrepreneurship, which can be defined as the use of entrepreneurial and innovation principles to promote social change, is not new. It’s been rebranded with a trendy name, but the concept of developing new ways to solve social problems has existed for ages as a key mechanism to promoting social justice. So why aren’t more Christians prominent in today’s social entrepreneurship movement? 

Our understanding of biblical justice has been diminished by how the Greek and Hebrew words that were originally used have been translated. In Hebrew, there were at least three words to articulate the concept of justice as we understand it today — each with its own nuances and subtleties.
In Atlanta, Dr. Harding joined the department of history and sociology atSpelman College, becoming the department chairman. At the same time, he contributed speeches for Dr. King. His most memorable, described in 2007 by Sojourners, the progressive Christian magazine, as “one of the most important speeches in American history,” was commissioned amid the United States’ escalating involvement in Vietnam.
In his book, The Great Awakening (2008), Jim Wallis notes that the most common biblical support for an exclusive focus on internal piety is Jesus’s statement in John 18:36, “My kingdom is not of this world.” The assumption is that this means God is not concerned about this world but rather on interior and other-worldly matters. Wallis suggests that such a conclusion is not warranted. He notes that Jesus’ kingdom is not “of” this world in the sense that it is not “from” this realm. This is corroborated in the final part of the verse which says, “But now my kingdom is from another place.” Perhaps the Phillips translation says it best with “My kingdom is not founded in this world.”
Catherine Cuellar serves as executive director of the Dallas Arts District, the largest contiguous urban cultural neighborhood in the United States and world headquarters of the Global Cultural Districts Network. For two decades she has worked as an award-winning multimedia journalist for national public radio stations and programs, Sojourners magazine and The Dallas Morning News among others. Previously, Ms. Cuellar spent five years as communications manager for the sixth-largest electric power grid in the U.S., Oncor.
The idea for Change the World started in 2010. Slaughter wrote a book called “Change the World: Recovering the Message and Mission of Jesus.” It challenged Christians to step outside the church walls and get out into their communities. Sojourners CEO Jim Wallis, in his forward to the book, wrote, “Mike’s challenge is simple and direct: Quit worrying about getting people into your church and start finding new opportunities to move people who are already there out into God’s service.”
Jo Ellen Green Kaiser is the executive director of The Media Consortium. Passionate about mission-driven independent media, Jo Ellen has worked for a succession of independent magazines, including stints as executive director and editor-in-chief of Zeek, managing editor and associate publisher of Tikkun, and publisher of LiP: Informed Revolt. She is driven by a belief that democratic societies thrive only when their members have access to accurate information and informed opinion. She is the co-editor of Righteous Indignation: A Jewish Response to Justice (Jewish Lights) and co-led the Righteous Indignation Project. She has written about Jewish social justice publications including the Jewish Daily Forward, Sojourners, Tikkun and She is ZEEK’s board chair.
Derek Penwell 05-09-2014
elements from

elements from

Dear Church,

I received some distressing news today. Oh, I know you thought you’d kept it secret, but I answered the phone when the doctor’s office called to change your chemo appointment.

Chemo? Seriously? What, you thought I wouldn’t find out eventually? I know I seem preoccupied sometimes, but I’m not an idiot. I can see the signs.

I knew something was up when I saw you shrinking, little by little over time. Maybe other people couldn’t tell, but I suspected something bad was going on. You can paste on a smile, and listen to your happy music, and buy new stuff. But anyone who really knows you, realizes your body has been slowly betraying you.

Dying happens. I get that. What really makes me mad, though, is that you didn’t trust me enough to tell me. Maybe you didn’t know for awhile. I guess that’s possible. But the doctor had to have told you, right? I mean, at some point you decided to do something about it — if only to keep it a secret. And if you didn’t know, then you’re not who I thought you were.

Sojourners is an organization whose mission is to articulate the biblical call to social justice, inspiring hope and building a movement to transform individuals, communities, the church and the world.
Jonathan Barrett 04-09-2014
Jarrod McKenna and Zopho, photo by Aaron Bunch, AFR

Jarrod McKenna and Zopho, photo by Aaron Bunch, AFR

Editor's Note: The following story originally appeared HERE in The Australian Financial Review.

Jarrod McKenna is in trouble. It's not that the dreadlocked Christian activist is at risk of being arrested, as he has been at several anti-war and anti-coal protests. Rather, he has let five-year-old Congolese refugee Zephanta Baganizi eat the leftovers of our very late lunch, shortly before dinner time.

"Have you asked your mum if it's OK?" McKenna asks "Zopho," who is gazing at several pieces of bolani, a vegan flat-bread meal from Afghanistan. Transfixed by the food, Zopho doesn't respond.

"Just a small piece, then."

Zopho grabs the biggest piece. He runs off to his family's apartment, mouth overflowing with fried bread and vegetable filling.

"I'm in trouble," McKenna says.

The interaction between Australian, Congolese and Afghan food, people and culture is not uncommon at a large block at the end of Dudley Street in the outer Perth suburb of Midland.

It is the location of First Home Project; a former methamphetamine lab transformed into three apartments that provide medium-term accommodation at below-market rates for refugees transitioning into their new Australian lives.

In his popular arena workshop, the Rev. Jim Wallis urged people to be “examples of hope” in a secular world. “Our vocation as Christians is to offer unexpected hope,” he said, walking the stage, side to side. “And Pope Francis is the delightful surprise today.”
Brandan Robertson 04-04-2014
Young people at a coffee shop, wavebreakmedia /

Young people at a coffee shop, wavebreakmedia /

Yesterday morning, an op-ed piece went live on CNN by a young evangelical author named Daniel Darling, titled " Millennials and the false ‘gospel of nice.’ Darling’s piece is clearly written in response to many recent articles — like Rachel Held Evans’ recent piece "How evangelicals won a culture war and lost a generation " — which argue that many of the leaders of evangelical Christianity have abandoned the core convictions and teachings of Jesus Christ and instead have leveraged their faith as a weapon to be used against anyone who disagrees with their political and moral principles that they claim are rooted in Scripture.

All of this is very fresh in our minds as news broke yesterday that Christian relief organization World Vision lost more than 10,000 child sponsorships from people who disagreed with the organization’s policy change on hiring people in legal same-sex marriages. To many who watched this controversy unfold, this is an utter travesty. It seems simply unfathomable that anyone who claims to follow Christ could justify removing support from the impoverished children that they know by name because they disagreed with the organization’s hiring policy.

In his op-ed piece, Darling argues that the cry of many progressive and millennial evangelicals is:

"If only orthodox evangelical leaders would give up their antiquated beliefs, get more in step with the real Jesus, the church and the world would be better off."

He then continues by saying that:

"embedded in this narrative are two presuppositions: Young evangelicals are fleeing the church at a rapid pace [and] the real message of Jesus looks nothing like orthodox Christianity."

When I read these comments in Darling’s piece, I was utterly fascinated. Because as a millennial evangelical, and one who is participating in these conversations on a national and international level, I have never heard a single person call for "evangelical leaders to give up their antiquated beliefs." I have never heard anyone say "the real message of Jesus looks nothing like orthodox Christianity." When I read Darling’s piece, it became crystal clear to me what the key problem is that is causing so much friction between the "old guard" in evangelicalism and us millennials:

The old guard has confused orthodoxy with their political and moral interpretations of Scripture.

Pope Francis greets a crowd on his way to a meeting with cardinals at the Vatican on Feb. 21, 2014. RNS photo by David Gibson.

When President Obama and Pope Francis sit down at the Vatican on Thursday, the meeting may well offer a vision of what could have been for Democrats and the Catholic Church over the last six years: a leader of the state and a leader of the church working on the many issues where they agree while working through the issues where they don’t.

Of course, that’s not exactly how it’s gone for Obama and the U.S. hierarchy, even though Obama and the church both stress economic justice and the priority of the common good, universal health care, robust government support for the needy and comprehensive immigration reform.

The potential for a robust alliance fizzled almost from the start of Obama’s candidacy in 2007, and a relationship that began badly went downhill when he was elected.

Danny Duncan Collum 03-06-2014

Pete Seeger (1919-2014)

He didn't just sing for the audience. He got them to sing for themselves.

Hannah Sachs 03-05-2014

For many Millennials, getting involved in causes is a trendy thing to do. We're called to go deeper than that.

Speakers at the conference included Dr. Bernice King, a Baptist minister and CEO of The King Center; Rich Stearns, president of the non-profit humanitarian group World Vision U.S.; Jim Wallis, president and founder of Sojourners; Rev. Gabriel Salguero, president of National Latino Evangelical Coalition; and Lynne Hybels, founder of Willow Creek Community Church.
Catherine Woodiwiss 02-19-2014

I didn’t expect to get hit on during Super Bowl XLVIII.

I mean, I was expecting the usual stuff — the testosterone-fueled web hosting pitch, the adorable animals selling beer – but this was shameless. Someone really did their homework, because company after company turned up with things I like to hear: healthy families; cute biracial kids; a nation of immigrants; a thriving main street; victory for the marginalized; solving the world’s most pressing social ills. Check, check-check.

Progressive values, you are currently the it-girl for advertisement pickup artists. Enjoy it?

I, for one, do not.

Don’t get me wrong, commercials that celebrate our society as diverse and affirming are far more appealing than the advertising tropes we’re used to. But they also veil or flat-out misrepresent the structures and practices of the companies telling them. Without a significant shift towards justice on the part of these companies themselves, their social good stories shouldn’t charm us — they probably should leave us with a bad taste in our mouths.

CROSSVILLE — Jim Wallis, editor of Sojourner, said it is a good thing to rescue people from drowning, but we need to send someone upstream to see who is throwing them in. The 1.3 million Americans who are out of work and have lost their unemployment benefits may not know who threw them in the river, but I am pretty sure they know who is holding their heads under the water.
CROSSVILLE — Jim Wallis, editor of Sojourner, said it is a good thing to rescue people from drowning, but we need to send someone upstream to see who is throwing them in. The 1.3 million Americans who are out of work and have lost their unemployment benefits may not know who threw them in the river, but I am pretty sure they know who is holding their heads under the water.