This morning, as I caught up on what had been going on in the world over the weekend, I stumbled across a very interesting resource -- a website that compares the frequency with which words appear in the Bible and the Quran.
Social justice index: USA No. 27 of 31. Democrats in Congress attempt to eat on $4.50 a day to protest potential budget cuts. Republicans shift focus from jobs to God. OpEd: Obama, the G20 and the 99 percent. In Congress, the rich get richer. The Shadow Superpower. And the U.S. sues South Carolina over immigration law.
What was most telling about the disagreement between the two men was their discussion of Luke 4. Mohler argued the passage should be understood in light of how he interpreted the preaching and teaching of Paul and the other apostles. This means that when Jesus said that he came to bring good news to the poor that good news was personal salvation.
Wallis argued that yes, personal salvation is one part of that good news, but that the other part is the Kingdom of God breaking into the world and transforming societal relationships as well. When the Gospel is proclaimed, it is good news for a poor person's entire being, community and world -- not just his or her soul.
First, it was encouraging to hear Mohler spend a lot of time emphasizing that working for justice is essential to fulfillment of the Great Commission. Throughout the night he repeated his concern that a lot of Churches are REALLY bad at making disciples who actually do the things Jesus told us to do. As the president of one of the largest seminaries in the world, it will be interesting to see if he is able to train a generation of pastors who will do things differently. My concern is that he is missing the connection between his theology and the failure of Christians to actually do justice.
If justice is only an implication, it can easily become optional and, especially in privileged churches, non-existent. In the New Testament, conversion happens in two movements: Repentance and following. Belief and obedience. Salvation and justice. Faith and discipleship.
Atonement-only theology and its churches are in most serious jeopardy of missing the vision of justice at the heart of the kingdom of God. The atonement-only gospel is simply too small, too narrow, too bifurcated, and ultimately too private.
Baby steppin': Economy grew 2.5 percent in the third quarter. Democrats first offer: $3 trillion for debt. Immigration is a faith issue. Harsh rhetoric to derail the GOP? The canon of St. Paul's Cathedral in London resigns over plans to evict Occupy London protesters. Elizabeth Warren and the #OccupyWallStreet election test.
The reason the word Evangelical has become so poisonous is because the answer to the above question comes from a conversion-based model of cultural engagement - political, theological and social. Too many Christians believe, and have wrongly been taught, that those "others" and "opposites" who have made an active choice not to believe in "our" teachings are justifiably: 1) left to their own devices as we wash our hands of them because of their bad choice (think in terms of blood-on-their-own-head); or 2) uninformed, so much so that their "no" is an illegitimate answer.
Evangelicals care more about positions -- whether progressive or conservative -- than people. We lack nuance. We have become either all Scripture or all Justice. I don't know where the balance was lost in terms of holding Scripture in high authority and, simultaneously, loving with reckless abandon?
Week end's latest news as well as a few pieces you might have missed from the past few days. Check back on Sunday for a review of "The Mighty Macs," a few longer essays from SoJo staff and friends, and the latest news on the U.S. troop withdrawal from Iraq after nine years of war.
The clean up of Zucotti Park -- announced by New York City Mayor Michael Bloomberg yesterday -- by city workers has been scrapped as of early Friday a.m.
The announcement came shortly after 6 a.m. EST, less than an hour before city workers were scheduled to enter the park near Wall Street where thousands of demonstrators have been camped out for nearly a month.
Adam Phillips is a Evangelical Covenant Church minister and director of faith mobilization for the ONE Campaign, www.one.org.
This video is the latest installment in an ongoing series at God's Politics where we've asked leading clergy, writers, scholars, artists, activists and others who self-identify as "evangelical" to answer the question, "What is an Evangelical?"
Last week, Sojourners CEO, the Rev. Jim Wallis, visited with #OccupyWallStreet demonstrators in New York City. "As I listen to them, I recognize what I felt as a young student-activist in the late '60s and early '70s," Wallis said. "I just feel from them what I felt a long time ago, that we're part of something much bigger than us, much larger than us...The visceral feeling [here] is, 'This could really change things.'"
The Christian world is broad and spacious, and within its circumference, like a large bowl holding a variety of colorful fish, swim a surprisingly diverse spectrum of believers. The secular media mistakenly seem to view "the evangelical movement" as a sort of monolithic structure akin to a well fortified garrison ranged to repel the attacks of "liberals" or "progressives" or "mainline churches." Or a right-wing political force often equated with Republicanism.
As the evangelical community in Portland rediscovered the calling of showing, in addition to sharing their faith, everything has changed. And it's only the beginning of what God is doing in our city. We're in it for the long-haul.
Not only have many great needs been met, but churches are working together in relationship as never before. The impact of one church humbly serving is profound. But the impact of a united Church serving in concert, actually has the power to change how the world views the Gospel.
Increasingly, in meetings focused on a wide variety of human tragedies, I hear these words: "What are you doing here? I didn't think evangelicals cared about these things."
I understand those comments. I grew up in a form of Christianity in which "saving souls" was pretty much all that mattered. The God I discovered in that church was a harsh, demanding tyrant; I knew that if I wanted to earn God's love I would have to be very good, follow all the rules, and work very hard. As a devout adolescent I did that. As a young pastor's wife I did that.
Unfortunately, I worked a little too hard and eventually became utterly exhausted, seriously depressed, and physically sick. That plunged me into a total life crisis in which I felt compelled to give up the God of my childhood.
Fortunately, a wise friend said to me, "For a while, forget everything you've ever thought about Christianity; forget the Old Testament; forget Paul and the epistles-and just read Jesus."
So for months -- for years actually -- I just read Jesus. And slowly but surely, Jesus reshaped my understanding of what it meant to be a Christian.
This Sunday (Oct. 9) , Sesame Street will introduce a brand-new Muppet character — a magenta-faced, impoverished 7-year-old named Lily who represents one of the 17-million Americans who struggle daily with hunger and poverty — during a rare prime-time special called, "Growing Hope Against Hunger."
Here we go again. Presidential elections are coming and the role of "the evangelicals" is predictably becoming a hot political story.
Ironically, voices on both the right and the left want to describe most or all evangelicals as zealous members of the ultra-conservative political base.
Why? Perhaps because some conservative Republicans want to claim a religious legitimacy and constituency for their ideological agenda, and some liberal writers seem hell-bent on portraying religious people as intellectually-flawed right-wing crazies with dangerous plans for the country.
Let me try to be clear as someone who is part of a faith community that is, once again, being misrepresented, manipulated, and maligned. Most people believe me to be a progressive political voice in America. And I am an evangelical Christian.
I believe in one God, the centrality and Lordship of God's son Jesus Christ, the power of the Holy Spirit, the authority of the scriptures, the saving death of the crucified Christ and his bodily resurrection -- not as a metaphor but a historical event. Yep, the whole nine yards.
More than 15 percent of the U.S. population now lives in poverty -- the highest rate in 18 years, according to a U.S. Census Bureau report released this morning.
Poverty has risen for the third consecutive year in a row, the new census figures show, with perhaps most distressing are the child poverty numbers, which rose from 20.7 percent in 2009 to 22 percent in 2010.
"The results aren't good," the Rev. Jim Wallis, president and CEO of Sojourners, the largest network of progressive Christians in the United States focused on the biblical call to social justice, said upon reviewing the census report today.
It was over in less than a minute. Three miles below the surface of the earth near a town in Virginia called Mineral, a fault line shifted. As a result, a 5.8 magnitude earthquake was felt from Georgia to New England and as far west as Detroit. The National Cathedral lost several stone spires, the Washington Monument cracked, and Sojourners' office was closed for the afternoon, as our building was checked for structural damage.
Tectonic plates move beneath our feet in the part of the globe that scientists refer to as the lithosphere. Over the course of a year, an average plate will move as little as 3 to 6 centimeters. The speed of their movement is 10,000 times slower than the hour hand on a clock and even slower than the rate of growth of human hair. For decades, sometimes centuries or millennia, a plate's movement might go almost entirely unnoticed. Then, in less than a minute, the world shakes and everything changes.
Similar to many of my Western counterparts, my first thoughts when I first heard about the attacks in Norway went to extreme Islamic terrorism. I had heard about the growing tensions in Scandinavia because of the increasing Muslim population and cultural shifts arising as a result. Thus, when I heard through a friend that a Norwegian school had been attacked, I assumed the attack to be a response from a Muslim terrorist group. I asked if it was al Qaeda or such other organization. My friend responded, "Probably." Thus, you can imagine my surprise when I saw the picture of the suspect who appeared very Scandinavian with fair skin and complexion.
According to the New York Times, the attacks in Oslo killed at least 92 people and the orchestrator left behind "a detailed manifesto outlining preparations and calling for Christian war to defend Europe against the threat of Muslim domination." If I had read that statement out of context, I would think one was talking about the Christian Crusades of the 12th century.