Social Justice

Radical Economic Justice: Jesus Forgave Sins and Debts

Foreclosure sign

Foreclosure sign

Alone, we do not have the power of Christ to forgive sins. But as the church, the body of Christ on earth, we do. I believe there is a seed of our faith that has been planted by the dissident occupiers, towards the forgiveness of debt that was Christ's deep desire for us, so much so that he told us to repeat it in our daily prayer. It's this way that we, by our holy treatment of our community's economic relations, water the seed of faith, until it grows into a sheltering oak, the Kingdom of God.

If our structures, our societies, do not allow us to practice Jubilee, or forgive debt as Jesus teaches, we need to work to change that. Christians must clamor for debt forgiveness. We need to be the voice, as Jesus was, proclaiming Jubilee.

But I don't believe that we are helpless. I believe that we live in an age of peaceful, nonviolent protest where we can carry the witness of Christ's radically forgiving love into the streets.

From Jim Wallis to Billy Graham, on His 93rd Birthday: "Thank you!"

Billy Graham has always been a life-long learner, passionate about preaching the gospel but always ready to understand more about what that gospel means in the world. It was never surprising to me that this southern born and raised American evangelist decided early on to insist on preaching only to racially integrated coliseums and crusades, when many others just went along with their culture. Later, as a result of falling in love with the new congregations we was preaching too in Eastern Europe and the Soviet Union, had a "change of heart" on the nuclear arms race-which we featured in a cover interview with the evangelist in Sojourners magazine. Billy Graham has also been willing to admit his mistakes and grew from them, which is something all of us as "leaders" need to constantly learn from. And while a conservative evangelical all his life, Graham was never drawn to the hard edged and politicized fundamentalism of the "Religious Right" but instead often winced at them.

News: Morning Quick Links

Social justice index: USA No. 27 of 31. Democrats in Congress attempt to eat on $4.50 a day to protest potential budget cuts. Republicans shift focus from jobs to God. OpEd: Obama, the G20 and the 99 percent. In Congress, the rich get richer. The Shadow Superpower. And the U.S. sues South Carolina over immigration law.

Salt, Light, and Social Change

An evangelical scholar looks at Sojourners' role in evangelical social justice.

Soong-Chan Rah is the Milton B. Engebretson Professor of Church Growth and Evangelism at North Park Theological Seminary in Chicago. This article is adapted from his forthcoming book, Prophetic Lament: A Call for Justice in Troubled Times. Copyright (c) 2015 by Soong-Chan Rah. Used by permission of InterVarsity Press, P.O. Box 1400, Downers Grove, IL 60515.

Wallis and Mohler Debate Social Justice and the Gospel

What was most telling about the disagreement between the two men was their discussion of Luke 4. Mohler argued the passage should be understood in light of how he interpreted the preaching and teaching of Paul and the other apostles. This means that when Jesus said that he came to bring good news to the poor that good news was personal salvation.

Wallis argued that yes, personal salvation is one part of that good news, but that the other part is the Kingdom of God breaking into the world and transforming societal relationships as well. When the Gospel is proclaimed, it is good news for a poor person's entire being, community and world -- not just his or her soul.

First, it was encouraging to hear Mohler spend a lot of time emphasizing that working for justice is essential to fulfillment of the Great Commission. Throughout the night he repeated his concern that a lot of Churches are REALLY bad at making disciples who actually do the things Jesus told us to do. As the president of one of the largest seminaries in the world, it will be interesting to see if he is able to train a generation of pastors who will do things differently. My concern is that he is missing the connection between his theology and the failure of Christians to actually do justice.

The "Atonement-Only" Gospel

If justice is only an implication, it can easily become optional and, especially in privileged churches, non-existent. In the New Testament, conversion happens in two movements: Repentance and following. Belief and obedience. Salvation and justice. Faith and discipleship.

Atonement-only theology and its churches are in most serious jeopardy of missing the vision of justice at the heart of the kingdom of God. The atonement-only gospel is simply too small, too narrow, too bifurcated, and ultimately too private.

News: Quick Links

Baby steppin': Economy grew 2.5 percent in the third quarter. Democrats first offer: $3 trillion for debt. Immigration is a faith issue. Harsh rhetoric to derail the GOP? The canon of St. Paul's Cathedral in London resigns over plans to evict Occupy London protesters. Elizabeth Warren and the #OccupyWallStreet election test.