The goal of social justice parenting is not to produce the "right" kind of child—it is to create an environment in which love flourishes.
The better way says, if we follow God’s religious values we can use global technology, green economy, and targeted economic and infrastructure investment, total access to education, and creative job creation strategies to address the ugly realities of poverty. If we follow the enduring ethic of love we can beat our swords of racism into the plows that will till the new soil of brotherhood and sisterhood
If we see the poor as our neighbors, if we remember we are our brother’s keeper, then we shall put the poor, rather than the wealthy, at the center of our agenda.
If we hold on to God’s values, the sick shall have good health care. The environment shall be protected. The injustices of our judicial systems shall be made just. We shall respect the dignity of all people. We can love all people. We can see all people as God’s creations.
We can use our resources to develop our minds and economy, rather than build bombs, missiles, and weapons of human destruction.
Do we want to keep pressing toward God’s vision? Values are once again the question of our times.
Do we want a just, wholesome society, or do we want to go backwards? This is the question before us. And I believe that at this festival there is still somebody who wants what God wants. Somebody who understands there are some things with God that never change
There are still some prophetic people that have not bowed, who as a matter of faith know that Love is better than hate. Hope is better than despair. Community is better than division.
Peace is better than war. Good of the whole is better than whims of a few. God wants everybody — red, yellow, black, brown and white taken care of. God wants true community, more togetherness … not more separateness. God wants justice, always has, always will.
Because with God some things never change.
The second Wild Goose Festival has just ended. I left a piece of my heart in the hills of North Carolina. Ahead is the third WG fest at the end of August in Portland OR. And then there will be next year and the next... The White House sent the Rev. Derrick Harkins (faith outreach director for the Democratic National Committee) to observe and talk with some of us this year. So I guess WG got noticed.
Last year's WG was the first and there were about 1,300 of us there. This year we were closing in on 2000-plus. And now WG is West Coast bound too. The names of the speakers Jim Wallis and all the rest (I spoke 3 times) added up to a "draw" along with the big name musical performers. But the heart of the festival wasn't in the events but in the conversations.
For me the highlight of the festival was the fact that there was no wall of separation between us speakers and performers and everyone there. I spent 4 days talking with lots of people from all over America and other places too, about ideas but also about very personal subjects. I met Ramona who was the cook at the Indian food stand and found she is ill and has no health insurance and I was able to connect her with a friend who knew a friend at the WG fest locally to help her get the full checkup she needs. I could do that because the festival was full of the sort of people who help, love and care so for once there was someone to call.
And I watched the sneak preview of the movie Hellbound that will be released this fall. It happens that I'm one of the people interviewed in the movie but that's not why I say it is one of the best films I've ever seen. We watched it at 11 PM and talked until 2 AM. People were just stunned.
He’s been arrested more times than he cares to mention, but that’s life when you typify the new generation of Christian leaders who are seeking to not just preach Christ’s gospel, but live it. Young pastor Jarrod McKenna describes it as “rolling up our sleeves and just getting on with the practical work of loving our neighbors.”
A regular at anti-war protests, Jarrod is no stranger to the handcuffs of authority. But he’s also highly sought-after at home and abroad as a social change facilitator and speaker.
“There’s been a real cultural shift in Australia, with many Gen Y-ers wanting to engage issues differently,” says the 31-year-old. “I get to mentor a lot of people from all around Australia who are coming from across the board – from the Hillsong type mega-churches to Sydney Anglican conservatism, from Charismatics to Baptists and Pentecostals. All of them are saying, ‘We don’t want to walk away from faith, we want to share in a faith that’s more authentic than we’ve been offered before’.”
Bright bold text danced across expansive white-framed serigraphs lining our college student center. The first moment I set foot on my college campus, Westmont College in Santa Barbara, Calif., the artwork of Sister Mary Corita Kent captured my heart and imagination.
One playful print, about the bread of life, features the signature bold red yellow and blue Wonder Bread wrapper.
Another featured Beatles lyrics: “I get by with a little help from my friends.”
One, playing on the name of the West Coast grocery chain “SafeWay,” points to the One who called himself “the Way.”
Another — the commentary of one Roman Catholic upon another?— employed Scripture to reference JFK: “There was a man sent from God whose name was John.”
Yet another, in patriotic red, white and blue, features the words of Camus, “I should like to be able to love my country and still love justice.”
At 18, not yet knowing myself to be called as a bearer of color and words and truth, my voice was unleashed by the prophetic artwork of Sister Corita.
++ Join us in showing our appreciation for Catholic women religious (aka nuns or "sisters") on Thank-a-Nun Day, May 9. Click HERE to send a thank-you note online. ++
After an official investigation, the Vatican seems pretty upset with the Catholic Sisters here in the United States. They have reprimanded the women for not sufficiently upholding the bishop’s teachings and doctrines and paying much more attention to issues like poverty and health care than to abortion, homosexuality, and male-only priesthood.
The Vatican’s approach to its concerns, to say the least, is quite regrettable. Condemnation and control were chosen over conversation and dialogue. Quite honestly, do most of us believe, or even most Catholic believe, that the bishops are the only “authentic teachers of faith and morals?”
Gabe Lyons thinks Christian culture warriors are on the wrong path.
His sixth annual Q Conference, which opens today in Washington, D.C., is an attempt to do things differently. With 700 participants gathered in a stately downtown auditorium, Lyons will play host to a distinct kind of Christian conference, one that seeks a respectful, constructive conversation on a host of issues confronting the nation.
Q, which stands for “question,” will allow 30 different culture leaders — from New York Times columnist David Brooks to Florida megachurch pastor Joel Hunter — to present their ideas for the common good during a two-and-a-half day confab.
“We feel we have a role to play in renewing the culture and holding back the effects of sin,” said Lyons, founder of Q, a nonprofit organization based in New York City. “We’re not to do it in an antagonistic way. We hope to do it in a hopeful way that gives witness to the rest of the world in how things ought to be.”
In a video address Tuesday, President Obama told hundreds of young evangelical Christian leaders gathered at the Q Conference in Washington, D.C., that they had a partner in the White House in their humanitarian and social justice efforts.
Forty-five years ago today, the Rev. Dr. Martin Luther King delivered his now-famous speech at Riverside Church in New York City, declaring his opposition to the war in Vietnam. One year later -- 44 years ago today -- he was murdered by an assassin.
It is fitting that these anniversaries occur this year during the week we commemorate the death and celebrate the resurrection of Jesus.
Dr. King’s Riverside speech is frequently quoted, with his scathing political indictment of the war and the systems of exploitation and oppression that led to it. But how often do we remember that he began that speech by noting that while the Nobel Peace Prize was “a commission to work harder than I had ever worked before,” it was not the most important thing. He continued by saying that:
This is a calling that takes me beyond national allegiances, but even if it were not present I would yet have to live with the meaning of my commitment to the ministry of Jesus Christ. To me the relationship of this ministry to the making of peace is so obvious that I sometimes marvel at those who ask me why I'm speaking against the war. Could it be that they do not know that the good news was meant for all … Have they forgotten that my ministry is in obedience to the One who loved his enemies so fully that he died for them?
Dr. King was able to be the leader he was, take the risks he did, and ultimately make the final sacrifice, because he knew who called him and who he followed. He knew that the sacrificial death and resurrection of Jesus was a living presence in his life and gave him the hope to follow.
For him, as well as us, believing in Jesus means being a follower and a disciple in bringing the kingdom he lived and taught. By raising Jesus, by vindicating his life and death, God vindicated his message – the kingdom he proclaimed has come and will come. And because God raised Jesus from death, his living presence continues among us and we are empowered to follow him and to live the kingdom. The resurrection is the event on which our faith and hope depends.
That faith sustained Dr. King, and it can sustain us.
The following hymn celebrates our need for clean water and the Living Water:
Once a Woman Seeking Water
BEACH SPRING 18.104.22.168. D (“God, Whose Giving Knows No Ending”)
Once a woman seeking water at a well not far from home
Met a thirsty, waiting stranger from a people not her own.
Would she give a drink of water and respond to human need?
Could she know the joy and wonder she, the giver, would receive?...
After returning to the U.S., they produced a film titled Invisible Children and then set up a non-profit organization by the same name as the vehicle through which they could use the film to raise awareness of the child soldiers.
I believe that the centrality of film and social media to Invisible Children’s organizing strategy places it at the forefront of new innovative forms of global activism that have to capacity to create a degree of intimacy between people living on opposite sides of the globe that could not have been possible in the past. Social media as an organizing tool also opens up the possibility of creating extensive webs of interactions between activists across the globe. It allows story-telling to be a global enterprise.
The use of social media also has the power to unleash much greater local initiative and innovation by enabling direct communication between activists in different geographic locations across the global, without information first needing to flow up through traditional hierarchical organizational structures to a national staff that perhaps sends it back down again to activists in other local areas.
Whenever possible, I plan my Saturday errands such that I’ll be able catch part of “This American Life” on public radio as I drive and I’ve often found myself sitting in the grocery store parking lot to hear the end of a story.
One recent Saturday, the show’s theme — which ties together each of its non-fiction stories — was the biblical truism that “you reap what you sow” (Galatians 6:7), and most of the program was dedicated to examining the consequences — intended and otherwise — of Alabama’s controversial, toughest-in-the-nation immigration law, HB 56, which passed last June.
Whether what is happening in Alabama as a result of this law — and, as the program reveals, a great deal is happening, even if most of us outside of the state aren’t paying attention — was the intention of the bill’s authors and supporters is not entirely clear. What is clear, from a Christian perspective, is that the effects are devastating.
What most saddened me in the program was the statement of a young undocumented woman named Gabriella that, since the passage of HB 56, she finds herself unwelcome everywhere. “Even in the church,” she says, “you find people that… don't want to talk at you. And they don't want to give the peace to you.”
Alison McCrary starts her mornings with prayer and meditation.
Sometimes she writes in her journal, other times she draws geometric mandalas. It's a way of silencing her mind.
She thinks about what grace she wants to ask for that day. Patience? Gratitude? Understanding?
"Humility is a big one," she says. "I ask, 'How can I increase God and decrease me?'"
McCrary graduated from law school in May and is in formation to become a nun in the Congregation of St. Joseph. She lives with a group of sisters in a house, and every night they sit down to eat together and share after-dinner prayers.
McCrary tries to strike a balance between prayer and ministry. The young lawyer, who turns 30 in February, spends her days as an advocate and organizer working with a grassroots group, Safe Streets/Strong Communities.
"People are always asking me, 'Why don't you get burned out?' But I feel like the more you give, the more you get back," she says.
Often, her ministry takes her to the streets of the city, monitoring second-line parades for any police misconduct, or sitting in a bar talking to Mardi Gras groups about noise ordinances or curfews that threaten native traditions.
"‘Not everyone who says to me, “Lord, Lord," will enter the kingdom of heaven, but only one who does the will of my Father in heaven.'"
~ Matthew 5:21 (NRSV)
Because it's never too late to say thank you, I didn't want to let the best news I heard out of the World Economic Forum in Davos, Switzerland last week go unnoticed or unacknowleged.
Microsoft chairman Bill Gates and his wife, Melinda, announced during the forum that they would inject an additional $750 million into the United Nation's Global Fund to Fight AIDS, Tuberculosis and Malaria, a public-private organization founded a decade ago to combat three of the world's most devastating diseases that have claimed millions of lives, particularly among the poorest of the poor in the developing world.
The Gates' new gift joins more than $650 million the couple already has given to the Global Fund since its inception. And their latest gesture of epic generosity couldn't come at a more opportune time, especially after news (a few days before the Gates' announcement at Davos) that the fund's executive director, Michel Kazatchkine, was stepping down from his post early, amidst allegations of misuse of funds and cutbacks in funding.
The video will be a satirical take on the Sermon on the Mount with various quotes, signs and policy positions of the Tea Party. While I don’t think the creators of the video would argue that this same test be applied to every piece of legislation Congress considers, it is an interesting experiment.
How often do we divorce the things we say and do or the beliefs we hold from what we read in the Gospels about the person and teachings of Jesus?
This video will drive some conservative Christians nuts for two reasons.
Second, because Rand’s influence is real and it’s not a good thing.
Rand’s extreme individualism turns Christian virtue into vice and vice into virtue. Her worldview feeds selfishness and a disregard for our neighbors. I read all 1,046 pages of my paperback copy her Atlas Shrugged and I would like at least 700 pages worth of my time back.
TV's award winning comedy 30 Rock debuts tonight, create your own remixes with Mono's customer appreciation page, discover hidden features on the iPhone, Hostess nears bankruptcy, GOOD's new social justice efforts, and more. Plus videos of chain reaction mechanics performing mundane tasks and a backstage glimpse into the gospel vibes of Wilco, Mavis Staples, and Nick Lowe.
The Great Conversation that we invite our readers to join here at Sojo.net must, by definition, be both civil and respectful. Our comments sections should be a safe harbor, different from the comments sections of any other websites and blogs that deal with the busy intersection of religion, politics and culture.
To that end, during the last few weeks Sojourners staff and management have had a great many discussions about how we might best address the issue of incivility in our comments sections and correct it. We are committed to preserving the comments sections as a vital part of our community and that Great Conversation, but not at the cost of hearts and minds that have been wounded by their experiences here.
We can disagree, and we must when our conscience so demands, but we must do it with kindness, open minds and open hearts.
Quit hitting the snooze button.
It’s time for the church to wake up!
According to a Laura Sessions Stepp at CNN.com, evangelical churches are finally acknowledging a trend that statisticians have been tracking for years: young evangelicals are leaving the church in droves.
In the new report, You Lost Me: Why Young Christians Are Leaving Church and Rethinking Faith, Barna Group President David Kinnaman notes a 43 percent drop in Christian church attendance between the teen and early adult years.
Perhaps most intriguing is that research indicates younger people are not only departing from their elders on “social issues,” such as same-sex marriage and abortion, but on wealth distribution and care for the environment, as well.
According to a report in The Christian Science Monitor, three out of four millennials say that wealthy corporations and financiers have too much power and that taxes should be raised on the very wealthy. Two out of three say financial institutions should be regulated more closely.
While the issue of jobs and higher wages remain as important to millennials as they do to older voters, the widening “black hole” of church attendance in the 18-29 age demographic indicates a larger trend — young people are thirsting for social justice, and simply not finding those principles in the pews.