After decades of “bridge building” between the LGBTQ community and those who identify as evangelicals in opposition to full LGBTQ inclusion, Tony Campolo spoke out in favor of both full inclusion of same-sex couples in the church, as well as for marriage equality.
“It has taken countless hours of prayer, study, conversation and emotional turmoil to bring me to the place where I am finally ready to call for the full acceptance of Christian gay couples into the Church,” he wrote on his blog on June 8.
Amid the national buzz over transgender celebrity Caitlyn (formerly Bruce) Jenner revealing her new female identity, a leading culture warrior in the Catholic hierarchy on June 3 denounced the spread of “gender ideology” and warned that it threatens the very foundation of the church’s faith.
“The clear biological fact is that a human being is born either male or female,” Archbishop Salvatore Cordileone of San Francisco said at the start of an address in Manhattan at a conference aimed at promoting an older form of the Mass in Latin.
When Ireland became the first country to legalize same-gender marriage by popular mandate, double rainbows appeared over Dublin, and an Irish rock band transformed their Arizona concert into a gay-rights celebration. Almost 30 years ago, Bono endured threats from angry Arizonans for his support of the U.S. national holiday for the late Rev. Martin Luther King Jr. But on Saturday, Bono invoked King as peacemaker as U2 celebrated the victory of love, turning the song “Pride (In The Name of Love)” into an anthem for gay pride.
Bono shared, “This is a moment to thank the people who bring us peace. It’s a moment for us to thank the people who brought peace to our country. We have peace in Ireland today! And in fact on this very day we have true equality in Ireland. Because millions turned up to vote yesterday to say, ‘love is the highest law in the land! Love! The biggest turnout in the history of the state, to say, ‘love is the highest law in the land!’ Because if God loves us, whoever we love, wherever we come from … then why can’t the state?’”
Same-sex marriage is so last decade in Massachusetts. These days, the earliest pioneers in gay and lesbian matrimony are demonstrating how to raise kids, retire — even divorce.
As the Supreme Court wrestles with what Chief Justice John Roberts last month labeled a redefinition of marriage, the couples who successfully challenged the Bay State’s ban on gay marriage in 2003 are juggling work and retirement, raising kids who turn down Ivy League colleges, and holding joyful family reunions.
Is gay marriage a civil right like black equality? Or is it a sin African-Americans should condemn?
That’s the question at the heart of The New Black, a documentary by filmmaker Yoruba Richen that examines African-American attitudes toward LGBT people leading up to Maryland’s public referendum on gay marriage in 2012.
The film is now enjoying a new life as part of an initiative to get students at historically black colleges and universities to talk about a longtime taboo in the African-American community — sexual identity and the church.
At the beginning of the Sermon on the Mount we find the famous words of Jesus telling his followers that they are the salt of the earth. But then he gives a warning. “If salt loses its saltiness it is good for nothing and will be thrown out and trampled by men.” Paul reiterates this idea 1 Corinthians 13 when he says that if we have the truth and are uber-spiritual but we don’t have love we will be like a clanging gong. An annoying, loud, obnoxious noise that no one wants to listen to.
This begs the question: Persecution or clanging gong? What if Christians aren’t being persecuted? What if our loss of influence in culture is because we lost our saltiness? What if people are trying to get us to be quiet because we have become a loud, obnoxious, noisy gong? What if the pushback, marginalization, and ridicule we experience is brought about because we have failed to love and, instead, we’ve treated the world with arrogance, insensitivity, and self-righteousness? What if we are reaping what we sowed?
The U.S. Supreme Court is now weighing arguments in the same-sex marriage case it heard on April 28 that could lead to a landmark decision requiring all states to acknowledge the unions.
But don’t count Texas out without a fight.
State lawmakers are considering at least five bills designed to block same-sex marriages, which are currently illegal in the state, and some state leaders say they’ll battle to bar the unions regardless of any Supreme Court decision.
People who argue against marriage equality frequently do so for religious reasons, even if they cast their argument in secular terms. While I believe there are strong constitutional arguments for striking down bans on marriage equality, I support striking down these bans because of my faith, not in spite of it.
For too long, religious institutions have contributed to the scourge of homophobia that fuels the discrimination that this case seeks to strike down. Far too many of us are familiar with the discrimination, fear, and violence that gay and lesbian people have suffered while people of faith turned a blind eye or, worse yet, acted as perpetrators.