As a black, same-gender loving woman, who is a pastor, Bishop and activist, I can solidly say that my wife, children, grandchildren, and community have stronger allies, greater opportunities, and more protections than we have ever had. This is in many ways attributable to a growing number of black clergy who are no longer willing to stand idly by and watch large segments of the communities they were called to serve alienated, stripped of rights, physically abused, and treated unjustly. They have taken the costly stand against the notion that LGBTQ people are unworthy of God’s love and full acceptance within the church.
A meeting at Canterbury of the leaders, or primates, of the various churches that comprise the Anglican Communion have announced that they are imposing a three-year discipline on The Episcopal Church.
Less than 10 weeks after Houston voters — many persuaded by local Christian pastors — repealed a city ordinance that would have protected Houstonians from discrimination on the basis of sex, sexual orientation, and gender identity (as well as race, religion, and other traits), 1,450 people gathered in the city for the Gay Christian Network conference, the world’s largest annual event for LGBT Christians and their allies.
Gay marriage is now the law of the land and, increasingly, a line in the sand conservative churches say they will not cross.
The latest is the Church of Jesus Christ of Latter-day Saints. On Nov. 5, it issued new guidelines, saying Mormons in same-sex relationships will face possible excommunication and their children will not be permitted to join the church until they are 18 — and then only if they reject their parents’ relationship.
The new policies make the LDS church, with about 15 million members globally, the largest Christian denomination to enact such a formal — and some say draconian — policy. Children of same-sex couples are effectively denied baptism and other ordinances of the church.
“I am sure everyone feels regret about this,” said D. Michael Quinn, a scholar who was excommunicated by the LDS church in 1993 but still considers himself a Mormon.
“The leaders who have instituted this have done so without any relish. They have done so with regret. All Mormons down the line will look at it as regrettable.”
“The frame of reference is now going to be: ‘What does the gospel really say here?’ That’s our first task.”
That’s Washington Cardinal Donald Wuerl summing up the new course for Catholicism set by the momentous Vatican meeting of 270 bishops from around the world that concluded last weekend, a three-week marathon in which he played a key role.
After often contentious talks on whether to adapt the church’s approach to issues such as divorce and cohabitation, the high-level synod succeeded in giving Pope Francis a document that offers him significant new flexibility in shaping more pastoral policies.
Even as Pope Francis and Catholic leaders from around the world debate ways to make the Catholic Church more inclusive, Newark Archbishop John Myers has given his priests strict guidelines on refusing Communion to Catholics who, for example, support gay marriage or whose own marriage is not valid in the eyes of the church.
In the two-page memo, Myers also orders parishes and Catholic institutions not to host people or organizations that disagree with church teachings.
He says Catholics, “especially ministers and others who represent the Church, should not participate in or be present at religious events or events intended to endorse or support those who reject or ignore Church teaching and Canon Law.”
In another example of Christian discord over gay inclusion, Presbyterian churches in Brazil and Peru have ended their partnerships with the Presbyterian Church (USA) after the U.S. denomination changed its constitution in March to allow clergy to celebrate same-sex marriages.
The loss of the South American partnerships comes on top of the 50 U.S. congregations that formally split from the 1.8 million-member denomination since the church policy changed, PCUSA officials say.
Mexico stopped partnering with the denomination after it allowed the ordination of sexually active gays and lesbians in 2011.
Kim Davis, the Rowan County, Ky., clerk jailed for five days for refusing to issue marriage licenses to same-sex couples, identifies as an Apostolic Christian and attends Solid Rock Apostolic Church in Morehead, Ky.
But what’s an “Apostolic Christian” and why does the group object to same-sex marriage? Let me 'splain:
Q: Who are Apostolic Christians?
A: The term could refer to any one of a few different groups, including the Apostolic Christian Church or the Apostolic Pentecostal movement, also known as Oneness Pentecostalism. Solid Rock’s website was down Sept. 9 and a busy signal greeted anyone trying to reach the church. But it is listed on a worldwide directory of Apostolic Pentecostal churches and ministries.
Kim Davis, the embattled Kentucky county clerk at the center of a dispute over gay marriage and religious liberty, is out of jail but “needs time to rest” and won’t return to work until Sept. 11 or Sept. 14, her lawyers said Sept. 9.
Liberty Counsel, the legal group representing Davis, said she plans to spend time with family after the six-day ordeal in the Carter County Detention Center.
The Rowan County clerk was jailed on Thursday for refusing to comply with a federal judge’s order to issue marriage licenses to same-sex couples. While she was being held, her deputies complied with the order, which satisfied the court.
In the fight over gay rights, conservative Christians have a new enemy. No, it isn’t a politician or activist or organization. It isn’t a noun at all, but rather a verb: normalize.
In Albert Mohler’s forthcoming book, “We Cannot Be Silent : Speaking Truth to a Culture Redefining Sex, Marriage, & the Very Meaning of Right & Wrong,” the president of the flagship Southern Baptist Theological Seminary in Louisville, Ky., discusses the normalization of same-sex relationships a whopping 39 times.
“The normalization of homosexual relationships and the legalization of same-sex marriage” is, in Mohler’s words, “the debate of greatest intensity of our time.”