For all the media attention paid to the Religious Right, much less energy has been spent looking into its counterpart, the Religious Left. And yet, when Barack Obama first ran for president in 2008, he appealed directly to religious voters, pairing his Christian faith with his progressive politics—something his Democratic predecessors Jimmy Carter and Bill Clinton did as well.
If religious conservatives are truly awakening to the need to dialogue with global Christians, they need to be consistent. It doesn’t make sense to exploit non-Western perspectives on LGBT rights but refuse to hear those same voices on matters such as nationbuilding, war, immigration, environmental policy, and foreign aid.
The inconsistency leads me to believe that these calls are more about political posturing than a desire to really listen to our global brothers and sisters.
What good would it do for three kayaks, three canoes, and a rubber dinghy to paddle into the path of a Pakistani steamship? For a tiny fishing boat with unarmed, praying Americans aboard to sail toward an American battleship threatening Nicaragua? For an 80-year-old lady in a wheelchair to stop in front of advancing Filipino tanks? Or for nonviolent protesters to defy the communist rulers of the Soviet Empire?
Soviet communism collapsed. The tanks stopped and a nonviolent revolution succeeded. The American battleship left and the threat of invasion faded. And the U.S. shipment of arms to Pakistan stopped.
Those are just a few of the many dramatic successes of nonviolent confrontation in the last several decades. Everyone, of course, knows how Mahatma Gandhi’s nonviolent revolution eventually defeated the British Empire and – as the powerful film Selma now reminds us – Martin Luther King Jr.’s peaceful civil rights crusade changed American history. There have been scores upon scores of instances of nonviolent victories over dictatorship and oppression in the last 50-plus years. In fact, Dr. Gene Sharp, the foremost scholar of nonviolence today, has said that the later 20th century saw a remarkable expansion of the substitution of nonviolent struggle for violence. More recent scholarship has not only confirmed Sharp’s comment; it has also shown that nonviolent revolutions against injustice and dictatorship are actually more successful than violent campaigns.
Tony Campolo, a progressive evangelical leader who counseled President Bill Clinton through the Monica Lewinsky scandal, announced that the organization he founded nearly 40 years ago will close on June 30.
Campolo, 78, plans to retire with the closure of the Evangelical Association for the Promotion of Education, but he will continue to write and speak, with nearly 200 engagements scheduled for 2014. He said his health is fine and he wants to write one more book on how Christianity fits with the social sciences.
By June, Campolo said he anticipates there will be about $300,000 left to distribute to the off-shoot ministries started by the larger EAPE. The 22 ministries that were started under EAPE now operate independently and will continue, including Red Letter Christians, where Campolo plans to spend most of his time.
This was, of course, an April Fool's Day joke...
Sojourners CEO Jim Wallis stunned critics and supporters alike Sunday as he emerged from a three-month sabbatical from the progressive Christian social justice organization and announced he had joined the tea party.
Rep. Paul Ryan’s (Chairman of House Budget Committee) FY2012 plan, A Roadmap for America’s Future, garnered princely praise in early April 2011, but it was quickly trailed by intense scrutiny when Ryan’s botched math and skewed priorities became apparent upon his budget’s review. Hailed as visionary and courageous upon submission, Ryan’s budget plan ultimately revealed his ideologically entrenched disregard for the poor.
A few weeks ago President Barack Obama announced his FY2013 Budget. Within a few weeks, Ryan will submit his FY2013 budget plan for review. Dr. Ronald J. Sider’s new book, Fixing the Moral Deficit (February 2012), comes just in time!
Sider has offered practical, balanced, and highly informed guidance for Christian engagement in the public sphere since publication of his first and seminal book, Rich Christians in an Age of Hunger (1977). Sider draws from his Just Generosity: A New Vision for Overcoming Poverty in America (Sider, 1999) to lay the philosophical foundation for this latest analysis in Fixing the Moral Deficit.
Sider starts with a simple premise: We have a deficit crisis. We also have a poverty crisis. Together these crises are producing a moral crisis in America.
Not every Christian who shares my concern for the poor has the same view on policy or politics. But, here is a prejudice I am not going to back away from.
To be a follower of Christ is to be biased for the poor.
In life, we all have our biases. Some of them are natural tendencies or inclinations and others are habituated. Our culture tells us to be biased -- in a deferential sense -- towards those who can pay us back or who can look out for us in return. Society tells us to get in with the strong and the powerful because they will give us strength and power in return.
Jesus teaches something very different.
This summer, while at my favorite lake in Maine, I read Andrew Marin's powerful book, http://www.amazon.com/gp/product/