What works, what doesn’t, and how best to frame the conversation.
Sojo editors looked back at the blogs of 2013 and found that these were the 10 most widely read Sojourner blog articles of the past year.
I was talking to my wife, Amy, today about the news that Speaker John Boehner has requested movement from his party toward a temporary increase of the United States government debt ceiling.
The shutdown in itself is problematic enough. Our leaders have willfully put about a million people out of work while they haggle about policy that has already been put into law. The cost of their standoff to the United States economy is a loss of about $1.6 billion a week in economic output. And it’s more than a little bit ironic that this is being done on the watch of a Congress that supposedly has its first priority as jobs and economic growth.
However, all of this pales in comparison to the potential damage that would ripple throughout the global economy if we were to default on our debt. Because so many markets in the world peg their valuation system to the American dollar, and because so many exchanges use our currency as their monetary system, the prospect of the credibility of our money losing its footing in a potentially irreparable way could be nothing short of catastrophic worldwide.
“We should just fire them all," said Amy. “Just clean house and start fresh.”
The thing is, although this is a sentiment I hear on nearly a daily basis, and I've heard it over the course of many years, very little of substance seems to change when it comes to who represents us in Washington, D.C.
It’s time to end this shutdown. I’m standing in full view of the Capitol Building with a group of clergy and faith leaders who are here to offer a “Faithful Filibuster” of the government shutdown – and we’re going to keep talking until things change.
We know that this shutdown disproportionately affects the most vulnerable in our society. So our words will not be wasted diatribes or placements of blame. Rather, we will use God’s own words – reading the more than 2,000 Bible verses that speak to God’s justice for the poor and vulnerable – until this shutdown ends.
And while we recite the verses to bear witness for those suffering, we want to make sure that every single member of Congress can read them too. It is our goal to send each member a copy of the Poverty and Justice Bible, which highlights each of those 2,000 verses. Our elected officials need this reminder now more than ever.
Yesterday, before Republicans in the House of Representatives voted to push through a plan to slash nearly $40 billion from the food stamp program, Jim Wallis said we would keep an eye on which way of our elected officials voted.
So, who voted for that $40 billion cut to the food stamps program, which would kick an estimated 4 million hungry people out of the program next year? Here's your list. Is your Congress member on it?
If you know the facts and faces of the hungry families that are helped by SNAP, I believe it is a moral and even religious problem to vote to cut them. The Bible clearly says that governmental authority includes the protection of the poor in particular, and instructs political rulers to promote their well-being. So the argument that the poor should just be left to churches and private charity is an unbiblical argument. I would be happy to debate that with any of our conservative Congressmen who keep telling our churches that we are the only ones who should care for the poor. To vote against feeding hungry people is un-Christian, un-Jewish, and goes against any moral inclination, religious or
Finally, for politicians to defend these SNAP cuts because of our need to cut spending generally is un-credible and incredible.
These same politicians are not willing to go to where the real money is: the Pentagon budget, which everyone knows to be the most wasteful in government, or the myriad subsidies to corporations, including agribusiness subsides to members of Congress who will be voting to cut SNAP for the poor.
Tea Party-elected Rep. Stephen Fincher, (R-Tenn.), who likes to bolster his anti-poor rhetoric with misused Bible verses, collected $3.5 million in farm subsidies between 1999 and 2012, according to the New York Times. Fincher is helping to lead the effort to cut food stamps to working families with children by illogically quoting: “The one who is unwilling to work should not eat,” all the while collecting millions of dollars in agricultural subsidies. Congressman Fincher's position is hypocritical — and it's this kind of hypocrisy that makes Christians look bad and turns young people away from the church.
You see, for many House conservatives this isn't really about SNAP, but about their opposition to the idea that as a society we have the responsibility to care for each other, even during the hard times or when resources are few. Conservatives know their ideas for privatizing Social Security or cutting funding to Medicare and Medicaid are politically unpopular, but their ideology of individualism that borders on social Darwinism remains unchanged. SNAP is the perfect target for them. The image of what it does and whom it serves has been widely distorted by the media, while the people who benefit from it have little influence in the halls of Congress and pose little risk to the political careers of Republican members.
An effort to tweak President Obama’s health care reform bill to fill a gap for church health insurance plans could fail because of Republicans’ insistence on repealing the law.
Without a fix, United Methodist Church leaders say some of their churches could drop current coverage for employees once “Obamacare” takes full effect next year, according to Colette Nies, spokeswoman for the UMC’s General Board of Pension and Health Benefits.
Under Obama’s 2010 Affordable Care Act, more than 50 percent of UMC clergy would qualify for tax credits available to lower- and middle-class families to purchase insurance. But because of the way the law was written, those tax credits cannot be used toward insurance plans churches can offer through government-run exchanges.