On Feb. 8, Guadalupe Garcia de Rayos went to Mass and said a prayer before voluntarily going to her biannual appointment at the immigration office in Phoenix.
Guadalupe knew that, because of President Trump’s executive order on immigration enforcement, she was now considered a high priority for deportation and could be sent back to Mexico, leaving her two teenage children, both of them U.S. citizens.
Religion is increasingly viewed as highly politicized, not least due to the way that it is frequently covered in the news. Numerous studies have shown that news stories with emotional cues tend to both gain audience attention and prolong audience engagement.
It may therefore come as no surprise that online debates about religion are packed with emotional cues that evoke strong reactions from those who participate in them. This sets the stage for passionate online debates.
Recently some American politicians have made shocking comments regarding Muslims — shocking because they have been cheered on and gained political mileage; shocking because the politicians pretend they are honoring the U.S. Constitution; and shocking because the politicians are willing to overlook the Constitution’s guarantee of equal rights for all in order to dehumanize Muslims.
American Muslims feel sad, depressed, and frightened about this trend. Fascism takes a long path, but it starts this way. At the same time, we are optimistic that these days that are upon us will pass and that Islamophobic politicians and their backers will fade in due course.
What kind of example does the most popular leader in the world, Pope Francis, set for American political leaders who are neck deep in election campaigns?
If you are the one presidential candidate who regularly quotes Francis, Vermont Senator Bernie Sanders, who is Jewish, you have been quoting Francis for some time and have regularly said that you share his views on climate change and economic injustice.
“I’m not quite as radical as the Pope is,” he smilingly told Time Magazine. “But.”
Happy Christmas in July! Read this excerpt of the much-anticipated Go Set a Watchman — due to be released on Tuesday. Or listen to the chapter, featuring narration by Reese Witherspoon, over at The Guardian.
"I humbly ask forgiveness, not only for the offenses of the church herself, but also for crimes committed against the native peoples during the so-called conquest of America."
So there’s this, from the Upshot: "Research from the University of Washington found that a Google Images search for ‘C.E.O.’ produced 11 percent women, even though 27 percent of United States chief executives are women. (On a recent search, the first picture of a woman to appear, on the second page, was the C.E.O. Barbie doll.)"
The 2014 election-year posturing forces me back to November, 2010, when a living parable walked into freedom after 15 years of house arrest. Aung San Suu Kyi, Burma/Myanmar's opposition leader, waved to her supporters and awakened our stagnant conscience.
Suu Kyi ranks among the elite of real-life parables. "I should be like them," we typically think. "Everyone should." They're the true norm. Saint Francis was one such parable. So was Gandhi. So were Mother Theresa, Nelson Mandela, and Alexsandr Solzhenitsyn. Pope Francis may be another. They shame our insipid, glitz-and-glitter leaders, whether they're overpaid CEOs or I'll-say-anything-to-get-votes candidates. They show us that politics is more than winning elections and business is more than making money.
In fact, they shame us all. We reward the attack ads. We elect the politicians and hire the CEOs. We diminish human beings to mere consumers and interest groups and file them into marketing categories. We breed our rant-and-rave culture and turn it loose.
Wading into ongoing debates over religion and politics, Pope Francis on Sunday gently chided Christians to pray for politicians, saying “a Christian who does not pray for his leaders is not a good Christian.”
The pope’s remarks during a two-hour closed-door meeting of Roman clergy did not touch on more controversial issues like the separation between church and state, abortion, or refusing Communion to Catholic politicians who are not in sync with church teachings.
Instead, Francis quoted St. Paul, who urged prayer “for kings and all who are in high positions, that we may lead a peaceful and quiet life.”
I have been literally disgusted at how “politics” has dominated the media’s response and coverage of the Syria crisis. Millions of lives are at stake, as is the security of one of the most critical regions of the world. But all many of our media pundits can talk about is how this affects politics — i.e., how this could weaken President Obama’s second term or what this might mean for Obamacare.
I heard the same media blathering when I was in London last week when the Syria chemical weapons crisis broke through. “Does the vote in Parliament hurt the Prime Minister and help his opposition?” “Is the Labor Party now up, and the Tory down?”
When I got off the plane at O’Hare Airport in Chicago on my way home to Boston on April 15, I couldn’t believe my eyes. Televisions blaring everywhere showed my beloved city at her premier event of the year, the Boston Marathon. Everyone knows the rest of the story.
“Is this for real? How can this be?” I asked, unable at first to face the reality of what had occurred. Feelings of fear and anger followed quickly on the heels of the denial.
Leaders responded quickly: the mayor, the governor, the president. “Any responsible individuals, any responsible groups will feel the full weight of justice,” promised President Barack Obama.
What is justice? Vengeful words immediately spewed from talk shows and bloggers’ keyboards. “We must catch them alive and make them suffer as much as possible. That will pay them back for what they did,” spewed those who equate justice with revenge.
Of course, violence begets more violence. Gandhi put it succinctly: “An eye for an eye makes the whole world blind.” Paul exhorted the Romans, “Repay no one evil for evil, but take thought for what is noble in the sight of all. . . Beloved, never avenge yourselves, but leave it to God, for it is written, ‘Vengeance is mine, I will repay,’ says the Lord. (Romans 12:17,19.)”
The book of Jeremiah straddles the most momentous event of Israel’s history: the destruction of Jerusalem and its temple and the exile of its leaders to Babylon (586 B.C.E.). In the first half of the book of Jeremiah, the prophet announces that God is furious with the people of Judah, in particular its leaders, because they have reneged on the covenant they made with God through Moses. They have not taken care of the poor, and they have not lived according to the stringent demands to worship God alone.
Not surprisingly, the leaders do not want to hear Jeremiah’s critiques of their ways of doing business. No politician wants to look weak – even before a god. According to Jeremiah, the leaders of Judah have prioritized – not the building of an ethical community – but their own comfort and position. Their desire to maintain their own power and influence has trumped everything. And these politicians have justified their behavior so many times and in so many ways, they don’t even recognize how far they have fallen from the ideal that guided the building of the nation.
“The hand is quicker than the eye” is a traditional proverb and organizing principle of every practicing magician. There is no actual “magic” involved in a magician’s act – it is pure deception and distraction.
A high degree of finesse and showmanship combine to make appealing, mysterious and captivating.
Learning how a trick is done ruins the act by deflating the anticipation and element of surprise.
As much as we’d rather not think so, politics is very much the same.
With the Republican and Democratic National Conventions having taken place over the last two weeks, we can officially say that we’re entering the election season (i.e., that time when the general public begins to pay attention).
A couple of friends who pastor churches in non-D.C. parts of the country asked me if we feel the need to address politics at The District Church, being in the very belly of the beast (my words, not theirs). Specifically, they were asking: Given the intense polarization and often-unproductive arguing that we see around us, even in the church, about the need to address how we interact with those who disagree with us.
So far, we haven’t needed to. In our church community, we have Republicans, Democrats, Independents, and yes, even people who don’t care about politics; we have Hill staffers, White House staffers, activists, advocates, lobbyists, policy wonks, and more — and we’ve all come together as the body of Christ, recognizing that our allegiance is first to Jesus before any party or even country.
Even so, every four years (or every two, if you pay attention to mid-terms; or all the time, if you’re even more politically engaged), posts about politics pop up with increasing frequency on social media, eliciting often-furious back-and-forths that usually end up doing nothing more than reminding each side how right they are and how stupid the other side is.
So I figured I’d try to offer a few suggestions on how we can engage with one another on matters of politics in healthy ways.
"In a democracy, the people get the government they deserve." – Alexis de Tocqueville
With the Democratic and Republican national conventions behind us, and an increase of political campaigning in front of us, we recognize the timeliness of the above quotation from Alexis de Tocquville. In a democracy the citizens choose their government, thus we indeed receive the government we deserve. As Lisa Sharon Harper recently stated:
"In its purest form, politics is simply how we organize our life together in society…in a Democratic Republic like our own, the [people are] ultimately responsible for the policies, laws, and structures that guide daily life. As we vote for candidates and ballot measures, we shape our society."
With such thoughts in mind, we affirm the collective ability to “shape our society," but we do so not only through the ability to choose our candidates and pass ballot measures, but we also possess the capacity to shape the process of how our leaders and policies are selected. In other words, while many complain about the high quantity and low quality of political campaigns, we are confronted with a harsh reality: In a democracy, we get the political campaigns we deserve.
I’ll be honest … I’m a coward. During the political season I find myself avoiding certain conversations that I do care about. Mind you, I do have opinions. My wife would say I have an opinion on everything. Faith and social issues are extremely important to me, and I have spent a lot of years studying and following the trends and their impact on people I care a lot about. I am especially focused on issues that affect the poor, mentally ill, unemployed, addicted, and homeless. Topics of Medicare, unemployment benefits, the death penalty, gun control, abortion, gay marriage, state and federal budget and deficits, immigration, and foreign policy all matter to me. I do have opinions! (And I vote!)
Yet during the final months of America’s presidential street fight, I tend to lay low. I know that one simple conversation with almost anyone can turn volatile and unleash the beast within them. If educated congressmen, presidential candidates, governors, and even local representatives can be as nasty and polarized as they have publicly shown, there is little reason to honestly discuss an issue, since the potential for alienation and misrepresentation is at an all-time high. No one seems to be listening, having crystallized their presuppositions with a crafty skill of spinning any topic into their agenda. Ironically, our children are watching adult leaders model behavior we wouldn’t let them get away with.
When you're in the public eye, it's only a matter of time before you're known, not by your name, but as "that guy who looks like Pinocchio." In this hilarious compilation of look-alikes, 26 politicians are paired next to the Disney character they best resemble. And for some the comparison couldn't be more spot on.
See the whole thing HERE on the Huffington Post.
Politwoops presents deleted tweets from politicians -- bloopers from The Muppets -- crocheting massive portraits -- mashup of Men in Black III and Wes Anderson -- The Walkmen -- Rainn Wilson's airplane magazine article -- and Reggie Watts and Michael Cera improv a soul song about friendship and pie. See these and more on today's Links of Awesomeness...
New research released today by the Pew Forum shows that the American public are becoming increasingly anxious of the amount of religious language being used by their public officials.
More people now say that there “has been too much expression of religious faith and prayer from political leaders” (4 in 10) than say that there has been too little (3 in 10). This figure is up nearly 10 percent from 2010 figures.
Supporters of former Pennsylvania Senator and presidential candidate Rick Santorum are the least concerned by the use of religious language by politicians, with 55 percent of them believing that there is too little expression of religious faith and prayer by religious leaders. Amongst Democrats or those who lean in that direction, a majority believe that religious language is invoked too often by political leaders.
WARNING: Jon Stewart's take on Rush Limbaugh's latest rhetorical offense against humanity (or at least womankind) is not for the faint of heart.
But it is funny ... cuz it's true.
Hear what Jon had to say inside the blog...
It’s been a bad year, and the 2012 election year looks to be even worse.
Don’t get me wrong — there were many good and even wonderful things about 2011. I can point to weddings, great things in our family lives, wonderful moments with our children, acts of courage in our local and our global communities, and heroic accomplishments by people of faith and others of good will.
But when it comes to politics and to the media, 2011 was an abysmal year.
Washington is a dysfunctional place where we make the most important decisions about how our public resources should be allocated amidst artificial deadlines set entirely by ideological politics instead of the common good. Rational, thoughtful ideas for reducing the national deficit (while at the same time protecting our vital social safety nets and producing needed jobs) have been replaced by the politics of blame and fear.
And winning — at seemingly any cost — has trumped governing. To disagree with the opposition isn’t enough. Now politicians and pundits feel compelled to destroy their opponents’ character, integrity, patriotism, and even attack their faith.