A campaign to block construction of a new mosque near the Leaning Tower of Pisa imperils Italy’s commitment to religious freedom, warn those who defend Muslims’ right to build it.
The proposed mosque, a few hundred yards from the world-famous tower, has been approved by Pisa’s city council, but opponents say it is too close to the tower, one of Italy’s top tourist attractions. Opponents also fear it could radicalize local Muslims.
“A Muslim mosque cannot be subjected to a different land-use approval process than a Christian church simply because local protesters oppose the mosque,” reads the brief from almost 20 religious and civil rights groups.
IN FALL 1884, the congregation that became Temple Israel opened its doors as the first Jewish synagogue in the state of Nebraska. From its inception, Temple Israel was a Reform congregation, a theologically progressive denomination that stresses the social justice imperatives of Judaism. Yet the early members of Temple Israel included not just Reform Jews, but Conservative and Orthodox Jews as well; navigating these interdenominational relationships would prove to be a significant part of the congregation’s early development.
Fast forward 130 years and Temple Israel is one of three houses of worship embarking on a unique interfaith partnership: a single campus in west Omaha that will house a Jewish synagogue, a Muslim mosque, a Christian church, and a fourth building for interfaith fellowship.
Aryeh Azriel, Temple Israel’s senior rabbi, planted the seeds for this project, known as the Tri-Faith Initiative, in 2006 when he reached out to the American Muslim Institute, another local religious community that was looking to construct a new building.
“The original idea started as a result of looking for a partnership in sharing parking lots,” Azriel told Sojourners.
The two communities had forged a relationship in 2001 when, following the Sept. 11 attacks, Azriel led members of Temple Israel in encircling a local mosque to protect it from the Islamophobic attacks they were seeing in the national news.
Syed Mohiuddin, president of the American Muslim Institute, agreed to the partnership; he liked the idea of the two religious groups sharing a parking lot with each other rather than with retail stores or other commercial development. However, it didn’t take long for the two communities to realize the project had greater potential than a shared parking lot. If they could find Christians willing to join them, they could build a shared campus for all three Abrahamic faiths, the first such campus in the world—at least to their knowledge.
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In times of rising Islamophobia, President Obama made a plea for religious tolerance at the first visit to an American mosque of his presidency. A lot of Americans have never been to a mosque, the president said as he began his speech, shoeless per Muslim tradition, in the Islamic Center of Baltimore’s prayer hall on Jan. 3.
A church and mosque in France’s “jungle” camp for migrants and refugees have been destroyed, despite authorities’ reportedly promising not to demolish the places of worship. Bulldozers moved into the camp in Calais, the departure point for ferries to Great Britain, on Feb. 1 and tore down the mosque, which reportedly drew up to 300 worshippers each day, and St. Michael’s Church, a makeshift chapel serving mainly Orthodox Ethiopian Christians.
Pope Francis is studying an invitation to visit the Grand Mosque of Rome — extended to him several days after his first visit to the city’s Great Synagogue. If he accepts, Francis would be the first pope to visit the mosque. He received the invitation on Jan. 20 during a short audience he gave to Muslim community leaders at the Vatican.
It was a Sunday that started off like most — a mad rush to get breakfast on the table, get the kids dressed, and head to our mosque. Dec. 13 was supposed to be a special day to honor the San Bernardino massacre victims at Baitul Hameed Mosque in Chino, the Ahmadiyya Muslim Community’s Los Angeles center since 1987.
Following a surge of attacks on mosques and Muslims — a backlash against recent extremist attacks in Paris and San Bernardino — Islamic leaders have been installing more security cameras and hiring more security guards. But as they worry about the physical safety of their flocks, they are also paying attention to the spiritual damage Islamophobia can inflict.
Hate crimes penetrate Muslims deeply and widely, said Kameelah Rashad, Muslim chaplain at the University of Pennsylvania.
“It erodes their sense of identity and their sense of their spiritual selves,” she said.
CAMBRIDGE, Mass. — After two troubling outbursts at a local mosque, leaders there told Boston Marathon bombing suspect Tamerlan Tsarnaev he would no longer be welcome if he continued disrupting services.
Leaders at the Islamic Society of Boston‘s mosque in Cambridge say Tsarnaev, 26, who died early Friday after a shootout with police, “disagreed with the moderate American-Islamic theology” of the mosque, but they never had “any hint” the brothers might be violent.
On one occasion in November at weekly prayer, Tsarnaev challenged an imam who said in his sermon that it was appropriate to celebrate U.S. national holidays, such as July 4th and Thanksgiving, the statement said.
Tsarnaev argued that such celebrations are “not allowed in the faith.” When the preacher met with Tsarnaev after the prayer, Tsarnaev “repeatedly argued his viewpoint, and then left,” the statement said.